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Christianity in the Second Century seeks to show how academic study on this critical period of Christian development has undergone change over the last thirty years. It focuses on contributions from early Christian and ancient Jewish studies, and ancient history, all of which have contributed to a changing scholarly landscape.
This work concerns the early Christians' self-definitions and self-representations in the context of pagan-Christian conflict, reflected in the literatures from the mid-second to the early third centuries (ca. 150 - 225 CE).
An innovative approach to the study of ten centuries of Jewish culture and history A Companion to Late Ancient Jews and Judaism explores the Jewish people, their communities, and various manifestations of their religious and cultural expressions from the third century BCE to the seventh century CE. Presenting a collection of 30 original essays written by noted scholars in the field, this companion provides an expansive examination of ancient Jewish life, identity, gender, sacred and domestic spaces, literature, language, and theological questions throughout late ancient Jewish history and historiography. Editors Gwynn Kessler and Naomi Koltun-Fromm situate the volume within Late Antiquity, enabling readers to rethink traditional chronological, geographic, and political boundaries. The Companion incorporates a broad methodology, drawing from social history, material history and culture, and literary studies to consider the diverse forms and facets of Jews and Judaism within multiple contexts of place, culture, and history. Divided into five parts, thematically-organized essays discuss topics including the spaces where Jews lived, worked, and worshiped, Jewish languages and literatures, ethnicities and identities, and questions about gender and the body central to Jewish culture and Judaism. Offering original scholarship and fresh insights on late ancient Jewish history and culture, this unique volume: Offers a one-volume exploration of “second temple,” “Greco-Roman,” and “rabbinic” periods and sources Explores Jewish life across most of the geographic places where Jews or Judaeans were known to have lived Features original maps of areas cited in every essay, including maps of Jewish settlement throughout Late Antiquity Includes an outline of major historical events, further readings, and full references A Companion to Late Ancient Jews and Judaism: 3rd Century BCE - 7th Century CE is a valuable resource for students, instructors, and scholars of Jewish studies, religion, literature, and ethnic identity, as well as general readers with interest in Jewish history, world religions, Classics, and Late Antiquity.
Although written over four hundred years after Alexander's death, Arrian's account of the man and his achievements is the most reliable we have. Arrian's own experience as a military commander gave him unique insights into the life of the world's greatest conqueror. He tells of Alexander's violent suppression of the Theban rebellion, his defeat of Persia and campaigns through Egypt and Babylon - establishing new cities and destroying others in his path. While Alexander emerges as a charismatic leader, Arrian succeeds brilliantly in creating an objective portrait of a man of boundless ambition, who was exposed to the temptations of power.
Christianity in the twenty-first century is a global phenomenon. But in the second century, its future was not at all certain. Michael Kruger's introductory survey examines how Christianity took root in the second century, how it battled to stay true to the vision of the apostles, and how it developed in ways that would shape both the church and Western culture over the next two thousand years.
Tatian is a significant figure in the early Church, his work both representing and revealing his second-century context. This study offers a detailed exploration of his thought. It is also a valuable introduction to the entire period, particularly the key developments it witnessed in Christianity. Emily Hunt examines a wide range of topics in depth: Tatian's relationship with Justin Martyr and his Oration to the Greeks; the Apologetic attempt to defend and define Christianity against the Graeco-Roman world and Christian use of hellenistic philosophy. Tatian was accused of heresy after his death, and this work sees him at the heart of the orthodox/heterodox debate. His links with the East, and his Gospel harmony the Diatessaron, lead to an exploration of Syriac Christianity and asceticism. In the process, scholarly assumptions about heresiology and the Apologists' relationship with hellenistic philosophy are questioned, and the development of a Christian philosophical tradition is traced from Philo, through Justin Martyr, to Tatian - and then within several key Syriac writers. This is the first dedicated study of Tatian for more than forty years.
Apologetic literature emerges from minority groups seeking to come to terms with the larger cultures within which they live. Its authors are not entirely at home in either thei r own groups or the larger society, and therefore their position is one with which many Christians today can sympathize. Professor Grant's new book looks at the first Christian apologists of all and the background to their message.After opening chapters discussing early Christian apologetic and its historical setting in the Roman empire, he looks in detail at Justin, Apollinaris of Hierapolis, Melito of Sardis, Athenagoras of Athens, Tatian, Theophilus of Antioch and other related figures including Celsus, Marcus Aurelius and the Gallican martyrs. He ends by tracing apologetic through the thi rd century and into the Middle Ages.Apologetic can be attractive to readers today, but the main theme of the book is that while there is a certain timeless character to the Christian apologists of the second century, they are deeply involved in the political and social struggles of their time and cannot be understood apart from the precise circumstances in which they are writing.
The Province of Achaea in the 2nd Century CE explores the conception and utilization of the Greek past in the Roman province of Achaea in the 2nd century CE, and the reception of the artistic, cultural, and intellectual outputs of this century in later periods. Achaea, often defined by international scholars as "old Greece", was the only Roman province located entirely within the confines of the Modern Greek state. In many ways, Achaea in the 2nd century CE witnessed a second Golden Age, one based on collective historical nostalgia under Roman imperial protection and innovation. The papers in this volume are holistic in scope, with special emphasis on Roman imperial relations with the people of Achaea and their conceptualizations of their past. Material culture, monumental and domestic spaces, and artistic representations are discussed, as well as the literary output of individuals like Plutarch, Herodes Atticus, Aelius Aristides, and others. The debate over Roman influence in various Hellenic cities and the significance of collective historical nostalgia also feature in this volume, as does the utilization of Achaea’s past in the Roman present within the wider empire. As this century has produced the highest percentage of archaeological and literary material from the Roman period in the province under consideration, the time is ripe to position it more firmly in the academic discourse of studies of the Roman Empire. The Province of Achaea in the 2nd Century CE will appeal to scholars, students, and other individuals who are interested in the history, archaeology, art, and literature of the Graeco-Roman world and its reception.
For the past hundred years, much has been written about the early editions of Christian texts discovered in the region that was once Roman Egypt. Scholars have cited these papyrus manuscripts--containing the Bible and other Christian works--as evidence of Christianity's presence in that historic area during the first three centuries AD. In Early Christian Books in Egypt, distinguished papyrologist Roger Bagnall shows that a great deal of this discussion and scholarship has been misdirected, biased, and at odds with the realities of the ancient world. Providing a detailed picture of the social, economic, and intellectual climate in which these manuscripts were written and circulated, he reveals that the number of Christian books from this period is likely fewer than previously believed. Bagnall explains why papyrus manuscripts have routinely been dated too early, how the role of Christians in the history of the codex has been misrepresented, and how the place of books in ancient society has been misunderstood. The author offers a realistic reappraisal of the number of Christians in Egypt during early Christianity, and provides a thorough picture of the economics of book production during the period in order to determine the number of Christian papyri likely to have existed. Supporting a more conservative approach to dating surviving papyri, Bagnall examines the dramatic consequences of these findings for the historical understanding of the Christian church in Egypt.