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A collection of animal fables told by the Greek slave Aesop.
One hundred twenty-six best-loved fables of Aesop.
With characteristic boldness, Biblical Hebrew scholar Robert Sacks narrates themes, events, and actions in Genesis along with their parallels and consequences in later books of the Torah and the Early Prophets. The Lion and the Ass, characters in I Kings Chapter 13, represent two important types in the Biblical narrative. The Lions are the towering figures who "overturn in order to preserve," while the Ass typifies the in-between individuals who carry the burden of tradition.
Aesop's Fables originated in ancient Greece. It is believed that Aesop was a save and a brilliant story teller. These fables are all about worldly wisdom that is conveyed to young readers in a short and simple style. These stories have been adapted over the centuries. This adaptation of Aesop's Fables is special because of its imaginative illustrations.
It is found among the old, old histories of the Tibetans that a female demon living among the mountains in Northern India mated with a monkey from the forests of Tibet, and from this union sprang the Tibetan race of people. The greater part of their literature is of a sacred nature, telling of their creation, of the formation of the world, of Buddha and his miraculous birth and death, of his reincarnations and the revisions of his teachings. A kind of almanac, a little astronomy, plans for casting a horoscope, and many books filled with religious teachings and superstitions, including the worship of devils and demons, are about all that can be found. The 49 little stories in this book are told as the people sit around their boiling tea made over a three stone camp-fire. They are handed down from father to son, from mother to daughter, and though often filled with their superstitious beliefs, through them all run a vein of humor and the teachings of a moral truth which is quite unexpected. These tales were gathered by Dr. A. L. Shelton on his trips among the Tibetans, around their camp-fires at night, and in their black tents high up in the mountains. Every country has its folk-lore tales that have always been a joy and pleasure to the children, not only of their own land, but of other lands as well. May these stories add a little to this pleasure and enjoyment everywhere, in whatsoever tongue they may be translated or in whatever land they may be read. Flora Beal Shelton 1925