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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1879 edition. Excerpt: ...lymph and showing Fig. 237. Pulmonary Artery. y1, r 'tw?8?--. Pulmonary Artery. Heart of Crocodile., Veins, ao, Eight Auricle, vt. Ventricles, ap. Pulmonary Arterics, a, A Vessel proceeding from the Ventricle to the Aorta. Off, Left Auricle. pulsations, are called Lymphatic Hearts. In the Frog, two such hearts are situated on the back of the animal, between the joints of the thigh bones. 41S. What animals of this class have the most perfect form of a heart? 419 Whatkind of a portal system do we find among reptiles? 420 Describe lymphatic hearts. 421. Heart of Pishes.--The heart consists of one auricle and one ventricle, which are covered by a pericardium, and the whole organ is very small in proportion to the size of the whole body, being from ijth to Torota it3 weight. In the osseous fishes the heart is elongated and conical, while ia the Sharks and Rays it is broader. The ventricle discharges its blood through the aortic trunk upon the gills. This trunk divides up into a large number of minute branches which ramify upon the gills, and after the blood has received its oxygen from the water, it is collected by a corresponding set of vessels, and emptied into another trunk which supplies all the rest of the body--which trunk corresponds to the aorta--though it has no muscular power to propel the blood along. After it has performed its office it is collected by a system of vessels similar to veins, and returned to the, auricle. 422. Pulsations in a Minute.--Commonly not more than twenty or thirty beat in a minute may be counted in fishes, while in birds one hundred may be counted in the same time. 423. Portal Circulation.--In fishes, as in reptiles, there seems to be a double portal circulation. Circulation in Fishes, a, Heart. 6, ...
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The belief that Native Americans might belong to the fabled “lost tribes of Israel”—Israelites driven from their homeland around 740 BCE—took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America. Some white Protestants, Mormons, American Jews, and Indigenous people constructed nationalist narratives around the then-popular idea of “Israelite Indians.” Although these were minority viewpoints, they reveal that the story of religion and nationalism in the early United States was more complicated and wide-ranging than studies of American “chosen-ness” or “manifest destiny” suggest. Telling stories about Israelite Indians, Dougherty argues, allowed members of specific communities to understand the expanding United States, to envision its transformation, and to propose competing forms of sovereignty. In these stories both settler and Indigenous intellectuals found biblical explanations for the American empire and its stark racial hierarchy. Lost Tribes Found goes beyond the legal and political structure of the nineteenth-century U.S. empire. In showing how the trope of the Israelite Indian appealed to the emotions that bound together both nations and religious groups, the book adds a new dimension and complexity to our understanding of the history and underlying narratives of early America.