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The Christian life of John Newton was remarkable: from a childhood marked by the tragic death of his mother and the estrangement of his father, to a ministry as a hugely influential Anglican cleric. Known worldwide as the author of Amazing Grace, it would be nonetheless remiss to focus on this one achievement at the expense of the many. This book seeks to delve into the character and Christian compassion of Newton, taking the reader through daily reflections based upon his works, carrying the spirit of Newton into the modern age.
John Newton is now best remembered as an Anglican clergyman and the author of the hymn Amazing Grace. For the first thirty years of his life, however, he was engrossed in the slave trade. His father planned for him to take up a position as slave master on a West Indies plantation but he was instead pressed into the Royal Navy where, after attempting to desert, he was captured and flogged round the fleet. After this humiliation he was placed in service on a slave ship bound for Sierra Leone, but there, having upset his captain and crew, he found himself the servant of the merchants wife, an African Duchess called Princess Peye, who abused him along with her slaves. As he wrote himself, he was an infidel and libertine, a servant of slaves of West Africa.In 1748 he was rescued and returned home and it was on this voyage that he experienced his spiritual conversion. Though avoiding profanity, women, gambling and drinking he continued in the slave trade, taking up a position on a ship bound for the West Indies and then making three further voyages as a captain of slave ships. In 1755, after suffering a severe stroke, he turned away from seafaring and pursued a path to the priesthood, becoming the curate at Olney in 1764.His Authentic Narrative, as it was called, is a remarkable, no-holds-barred account of the African slave trade, as well as an account of his struggle between religion and the flesh.
Slavery, Empathy, and Pornography considers the operations of slavery and of abolition propaganda on the thought and literature of English from the late-eighteenth to the mid-nineteenth centuries. Incorporating materials ranging from canonical literatures to the lowest form of street publication, Marcus Wood writes from the conviction that slavery was, and still is, a dilemma for everyone in England, and seeks to explain why English society has constructed Atlantic slavery in the way it has. He takes on the works of canonic eighteenth- and nineteenth-century white authors which claimed, when written, to 'account' for slavery, and asks with some scepticism what kind of 'truth' they hold. Taking an interdisciplinary approach, chapters focus on the writings of the major Romantic poets, English Radicals William Cobbett and John Thelwall, the Surinam writings of John Stedman, the full range of slavery texts generated by Harriet Martineau, John Newton, and the social prophets Carlyle and Ruskin. Slavery, Empathy, and Pornography also contains a radical new critique of the operations of slavery within the work of Austen and Charlotte Brontë.
First Published in 2005. The task of compiling a bibliography of the African slave trade is a difficult one as the literature comprises books, pamphlets and periodical articles in a variety of languages from the sixteenth century to the present day. This title aspires to present a representative selection of the material available and serve as a guide to the main categories of printed material on the subject in western languages. Due to their pre-existing availability and overwhelming quantity, government publications have been kept to a minimum.