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The experience of modernization -- the dizzying social changes that swept millions of people into the capitalist world -- and modernism in art, literature and architecture are brilliantly integrated in this account.
A catalogue of fifteenth and sixteenth century German paintings in the National Gallery of Art, Washington DC.
The popular image of Scotland is dominated by widely recognized elements of Celtic culture. But a significant non-Celtic influence on Scotland's history has been largely ignored for centuries? This book argues that much of Scotland's history and culture from 1100 forward is Jewish. The authors provide evidence that many of the national heroes, villains, rulers, nobles, traders, merchants, bishops, guild members, burgesses, and ministers of Scotland were of Jewish descent, their ancestors originating in France and Spain. Much of the traditional historical account of Scotland, it is proposed, rests on fundamental interpretive errors, perpetuated in order to affirm Scotland's identity as a Celtic, Christian society. A more accurate and profound understanding of Scottish history has thus been buried. The authors' wide-ranging research includes examination of census records, archaeological artifacts, castle carvings, cemetery inscriptions, religious seals, coinage, burgess and guild member rolls, noble genealogies, family crests, portraiture, and geographic place names.
One man's search to find his role in the world is revealed in the writer's portrait of his youthful political activism and entry into a Trappist monastery
The publication of Pope Francis’ post-synodal apostolic exhortation, Amoris Laetitia started the most important theological debate in the Catholic Church since the end of the Second Vatican Council. The cardinals, bishops, theologians, priests, lay Catholics found themselves on the opposite sides of this crucial and complicated discussion. This book attempts to shed some light on this debate by tracing its genealogy. Since Amoris Laetitia is a post-synodal document, the large part of the book is devoted to the theological analysis of the two Synods of Bishops convoked by Pope Francis in the first years of his pontificate: the extraordinary in October 2014 and the ordinary that took place a year later. The main topics for the two synods were determined, however, in the speech given by Cardinal Walter Kasper during the cardinals consistory in February 2014 whose main aim was to prepare the possibility of admitting divorced persons who live in second unions to Holy Communion. The arguments of Cardinal Kasper are presented in the first chapter of the book and confronted with the most significant statements of the Magisterium of the Church on the issue of admittance to the Holy Communion. This book is a study at the intersection of Church history, the history of theology, and systematic theology: dogmatic and moral. Kupczak is interested in the chronology of the events connected to the two synods on the family but in the context of theological problems discussed therein: the theological significance of contemporary cultural changes; the relation of the Church to the world; the understanding of the indissolubility of the sacramental marriage and the Eucharist; the methods of ethically assessing human acts, particularly the concept of so-called intrinsically evil acts (intrinsece malum); and the relation of conscience to the general moral norm. The non-partisan ambition of this book is to serve as a “road map”— a help in navigation for the reader in the complicated discussions leading to publication of Amoris Laetitia. The uniqueness of this book consists in combining the historical analysis of the events leading to the publication of Amoris Laetitia with research of the theological discussion that ensued. Since Amoris Laetitia is a post-synodal exhortation, this book rests on the assumption that crucial for its understanding is a thorough analysis of its genealogy. Only in the light of this historical and theological perspective the debates surrounding Amoris Laetitia may be understood.
Being a history of the descendants of Samuel Wakeman, of Hartford, Conn., and of John Wakeman, treasurer of New Haven colony, with a few collaterals included
Peace movements became a part of the national landscapes of British, American, and European politics in the nineteenth century, reaching their peak during the European arms race of 1889-1914. This study examines the history of European peace movements from the end of the Napoleonic wars to the beginning of the First World War, analysing their methods and influence, and examining their ideological underpinnings and internal conflicts.