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Regine Pernoud, the highly acclaimed French medieval historian, and author of best-selling titles on Joan of Arc and Hildegard of Bingen, as well as the book Those Terrible Middle Ages, presents an enlighteneing biography of one of France's most revered saints, and man whose impact on France, and Europe, continues to this days. Martin of Tours lived in the 4th century, at that great turning point in history when the Roman Empire fell and the Church took charge in the West. He left a successful career in the military life to become a monk, and later a Bishop who traveled extensively, evangelizing the countryside and creatiung that particular sort of community life in a village that is now called a "parish." More than four hundred towns and some four thousand parished in France are named after St. Martin. The term "chapel" is derived from the actual church where pilgrims venerate Martin's "cape" or cloak. Martin of Tours was a servant of the common man, as well as the nobility, and a very humble man who responded to the needs of his times and and opened up vast perspectives for ordinary, everyday life. Given the crisis of the Christian Faith now facing France and all of Europe, the story of this solider and great apostle and Christian evangelist is a timely one indeed.
Saint Martin of Tours was the third bishop of Tours. He has become one of the most familiar and recognizable Christian saints in Western tradition. A native of Pannonia, he converted to Christianity at a young age. He served in the Roman cavalry in Gaul, but left military service at some point prior to 361, when he embraced Trinitarianism and became a disciple of Hilary of Poitiers, establishing the monastery at Ligugé. He was consecrated as Bishop of Caesarodunum (Tours) in 371. As bishop, he was active in the suppression of the remnants of Gallo-Roman religion, but he opposed the violent persecution of the Priscillianist sect of ascetics.
Sharon Farmer here investigates the ways in which three medieval communities—the town of Tours, the basilica of Saint-Martin there, and the abbey of Marmoutier nearby—all defined themselves through the cult of Saint Martin. She demonstrates how in the early Middle Ages the bishops of Tours used the cult of Martin, their fourthcentury predecessor, to shape an idealized image of Tours as Martin's town. As the heirs to Martin's see, the bishops projected themselves as the rightful leaders of the community. However, in the late eleventh century, she shows, the canons of Saint-Martin (where the saint's relics resided) and the monks of Marmoutier (which Martin had founded) took control of the cult and produced new legends and rituals to strengthen their corporate interests. Since the basilica and the abbey differed in their spiritualities, structures, and external ties, the canons and monks elaborated and manipulated Martin's cult in quite different ways. Farmer shows how one saint's cult lent itself to these varying uses, and analyzes the strikingly dissimilar Martins that emerged. Her skillful inquiry into the relationship between group identity and cultural expression illuminates the degree to which culture is contested territory. Farmer's rich blend of social history and hagiography will appeal to a wide range of medievalists, cultural anthropologists, religious historians, and urban historians.
The first study to explore the music of St Martin's cult and its influence upon medieval religion, art and politics.
An introduction to the saint who is the inspiration for giving.
From Johnnette Benkovic bestselling author and host on the EWTN Global Catholic Network comes these short but powerful daily meditations taken from Scripture and the writings of the saints. Designed as a day-by-day spiritual resource, this book features 365 quotes along with a short meditation to enrich your mind, lift your spirit, and feed your soul.
The 23 chapters in this volume explore the material culture of sanctity in Latin Europe and the Mediterranean between c. 1000 and c. 1220, with a focus on the ways in which saints and relics were enshrined, celebrated, and displayed. Reliquary cults were particularly important during the Romanesque period, both as a means of affirming or promoting identity and as a conduit for the divine. This book covers the geography of sainthood, the development of spaces for reliquary display, the distribution of saints across cities, the use of reliquaries to draw attention to the attributes, and the virtues or miracle-working character of particular saints. Individual essays range from case studies on Verona, Hildesheim, Trondheim and Limoges, the mausoleum of Lazarus at Autun, and the patronage of Mathilda of Canossa, to reflections on local pilgrimage, the deployment of saints as physical protectors, the use of imagery where possession of a saint was disputed, island sanctuaries, and the role of Templars and Hospitallers in the promotion of relics from the Holy Land. This book will serve historians and archaeologists studying the Romanesque period, and those interested in material culture and religious practice in Latin Europe and the Mediterranean c.1000–c.1220.
Children ages 4 to 7 will marvel at this beautifully illustrated book that tells the tale of St. Martin of Tours and one of the most famous stories of his kindness. Using the sword and cape from his Roman soldier's uniform, he encounters Jesus in an unexpected way. The book also includes a prayer and historical information about St. Martin.