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In The Supernatural and the Circuit Riders, Rimi Xhemajli shows how a small but passionate movement grew and shook the religious world through astonishing signs and wonders. Beginning in the late eighteenth century, early American Methodist preachers, known as circuit riders, were appointed to evangelize the American frontier by presenting an experiential gospel: one that featured extraordinary phenomena that originated from God's Spirit. In employing this evangelistic strategy of the gospel message fueled by supernatural displays, Methodism rapidly expanded. Despite beginning with only ten official circuit riders in the early 1770s, by the early 1830s, circuit riders had multiplied and caused Methodism to become the largest American denomination of its day. In investigating the significance of the supernatural in the circuit rider ministry, Xhemajli provides a new historical perspective through his eye-opening demonstration of the correlation between the supernatural and the explosive membership growth of early American Methodism, which fueled the Second Great Awakening. In doing so, he also prompts the consideration of the relevance and reproduction of such acts in the American church today.
In Ministers and Masters Charity R. Carney presents a thorough account of the way in which Methodist preachers constructed their own concept of masculinity within -- and at times in defiance of -- the constraints of southern honor culture of the early nineteenth century. By focusing on this unique subgroup of southern men, the book explores often-debated concepts like southern honor and patriarchy in a new way. Carney analyzes Methodist preachers both involved with and separate from mainstream southern society, and notes whether they served as itinerants -- venturing into rural towns -- or remained in city churches to witness to an urban population. Either way, they looked, spoke, and acted like outsiders, refusing to drink, swear, dance, duel, or even dress like other white southern men. Creating a separate space in which to minister to southern men, women, and children, oftentimes converting a dancehall floor into a pulpit, they raised the ire of non- Methodists around them. Carney shows how understanding these distinct and often defiant stances provides an invaluable window into antebellum society and also the variety of masculinity standards within that culture. In Ministers and Masters, Carney uses ministers' stories to elucidate notions of secular sinfulness and heroic Methodist leadership, explores contradictory ideas of spiritual equality and racial hierarchy, and builds a complex narrative that shows how numerous ministers both rejected and adopted concepts of southern mastery. Torn between convention and conviction, Methodist preachers created one of the many "Souths" that existed in the nineteenth century and added another dimension to the well-documented culture of antebellum society.
In The Root of All Evil Kenneth Moore Startup looks to the sermons and writings of Protestant clergy to better understand the driving forces behind the antebellum southern economy. During this period of unprecedented American expansion, he finds, clerics of all denominations on both sides of the Mason-Dixon line displayed a remarkable unanimity in their condemnation of mammonism--the open pursuit of wealth, conspicuous consumption, lack of charity, and contempt of honest labor. This trend, the clergy argued, was diverting both North and South from their best interests and would ultimately destroy the nation. The Root of All Evil represents a challenge to any notion of an economically disinterested southern mind and culture by revealing an Old South in line ideologically with the mainstream of nineteenth-century capitalism, and also provides useful insights into southern religious life.
This study examines the rise of the holiness movement in Georgia following the Civil War. Employing a blend of social and intellectual historical methods, the study pays particular attention to the shifting cultural conditions occurring in Georgia and the rest of the Southeast around the turn of the century and shows how these changes influenced the movement.The study offers two major theses regarding the Wesleyan-Holiness movement in the United States. First the Holiness movement which emerged in the North after 1830 emphasizing the speedy attainment of human perfectibility failed to attract receptive audiences in the South due primarily to the cultural conditions of the region. Southern Christians were deeply affected by the culture of honor and the frequent violence it spawned. Moreover, Southerners were reluctant to subscribe to the Northern formula of Phoebe Palmer's quick and easy means to achieve perfect love when they recognized the ambiguities of the slave system -- a system most Southerners understood as a necessary evil.Second, during the Reconstruction period, at a time when most Southerners were searching for new beginnings, the Wesleyan doctrine of immediately acquired perfect love began attracting widespread support in the Southeast. The study examines the Holiness movement's emergence in Georgia, and demonstrates that contrary to the views of several historians, a significant number of Wesleyan Holiness advocates in the New South were not drawn from the ranks of the dispossessed, but were in fact members of the region's burgeoning middle class.
In Kentucky, the slavery debate raged for thirty years before the Civil War began. While whites in the lower South argued that slavery was good for master and slave, many white Kentuckians maintained that because of racial prejudice, public safety, and property rights, slavery was necessary but undeniably evil. Harold D. Tallant shows how this view bespoke a real ambivalence about the desirability of continuing slavery in Kentucky and permitted an active abolitionist movement in the state to exist alongside contented slaveholders. Though many Kentuckians were increasingly willing to defend slavery against northern opposition, they did not always see this defense as their first political priority. Tallant explores the way in which the disparity between Kentuckians' ideals and their actions helped make Kentucky a quintessential border state.
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The Encyclopedia of Northern Kentucky is the authoritative reference on the people, places, history, and rich heritage of the Northern Kentucky region. The encyclopedia defines an overlooked region of more than 450,000 residents and celebrates its contributions to agriculture, art, architecture, commerce, education, entertainment, literature, medicine, military, science, and sports. Often referred to as one of the points of the "Golden Triangle" because of its proximity to Lexington and Louisville, Northern Kentucky is made up of eleven counties along the Ohio River: Boone, Bracken, Campbell, Carroll, Gallatin, Grant, Kenton, Mason, Owen, Pendleton, and Robertson. With more than 2,000 entries, 170 images, and 13 maps, this encyclopedia will help readers appreciate the region's unique history and culture, as well as the role of Northern Kentucky in the larger history of the Commonwealth of Kentucky and the nation. • Describes the "Golden Triangle" of Kentucky, an economically prosperous area with high employment, investment, and job-creation rates • Contains entries on institutions of higher learning, including Northern Kentucky University, Thomas More College, and three community and technical colleges • Details the historic cities of Covington, Newport, Bellevue, Dayton, and Ludlow and their renaissance along the shore of the Ohio River • Illustrates the importance of the Cincinnati / Northern Kentucky International Airport as well as major corporations such as Ashland, Fidelity Investments, Omnicare, Toyota North America, and United States Playing Card