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Frederick Douglass’s changeable sense of his own life story is reflected in his many conflicting accounts of events during his journey from slavery to freedom. Robert S. Levine creates a fascinating collage of this elusive subject—revisionist biography at its best, offering new perspectives on Douglass the social reformer, orator, and writer.
What does it mean to be Irish? Are the predicates Catholic and Irish so inextricably linked that it is impossible to have one and not the other? Does the process of secularisation in modern times mean that Catholicism is no longer a touchstone of what it means to be Irish? Indeed was such a paradigm ever true? These are among the fundamental issues addressed in this work, which examines whether distinct identity formation can be traced over time. The book delineates the course of historical developments which complicated the process of identity formation in the Irish context, when by turns Irish Catholics saw themselves as battling against English hegemony or the Protestant Reformation. Without doubt the Reformation era cast a long shadow over how Irish Catholics would see themselves. But the process of identity formation was of much longer duration. Newly available in paperback, this work traces the elements which have shaped how the Catholic Irish identified themselves, and explores the political, religious and cultural dimensions of the complex picture which is Irish Catholic identity. The essays represent a systematic attempt to explore the fluidity of the components that make up Catholic identity in Ireland.
This is the story of Eugene Macnamara, a maverick young priest from Ennis, County Clare who sought to establish a colony for Irish families in the 1840s in Alta California, Mexico s far north-western territory. Had the 10,000 ready volunteers from Limerick, Clare and Cork of whom he boasted, actually arrived, a New Ennis , New Clare or New Ireland could have been born. His scheme failed when the US seized California in 1846. Macnamara life spanned half the globe and was dramatic: expulsion from a Paris seminary, a dash to Rome from Guiana to expose a convulsing mission, a year in revolutionary Mexico, two months in threatened California (backed by the Royal Navy) and asylum in Mexico City during the Mexican War, 1846-8. He followed it all with a Macnamara Scheme II in Chile. His arrival in Mexico, 1844, was at a time of tension between North America s landlords, Mexico, the US and Britain. His 1846 licence to settle 20,000 square miles with 15,000 settlers, was formalised by Mexico in 1847 and even qualified for a US hearing in 1852, but it was not appealed. British diplomats, merchants and bondholders supported him. When US President Polk learned of El Proyecto Macnamara he acted immediately to stop any British colonising in North America. In Washington, Macnamara personified at the highest levels a political and commercial conspiracy between Britain and Mexico against the US. This biography is the compelling story of this international Irishman and his lingering aftermath.