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Cardinal Humberto Medeiros served the Church as priest and bishop in Texas and Massachusetts. An immigrant from the Azores he utilized his superior intelligence, administrative ability, and language skills to move up rapidly in Church ranks. His work with the National Conference of Catholic Bishops, both nationally and internationally, especially with migrant workers, was notable. Medeiros faced a perfect storm of social, political and religious issues in Boston. The author argues that despite the challenges he faced in Boston, Medeiros was true to the Church and his personal moral code, seeking always to serve others rather than be served by them in imitation of Christ.
Winner of the Pulitzer Prize, the National Book Critics Circle Award, the Robert F. Kennedy Book Award, and the American Book Award, the bestselling Common Ground is much more than the story of the busing crisis in Boston as told through the experiences of three families. As Studs Terkel remarked, it's "gripping, indelible...a truth about all large American cities." "An epic of American city life...a story of such hypnotic specificity that we re-experience all the shades of hope and anger, pity and fear that living anywhere in late 20th-century America has inevitably provoked." —Christopher Lehmann-Haupt, The New York Times

Abortion

United States. Congress. Senate. Committee on the Judiciary. Subcommittee on Constitutional Amendments

Published: 1974

Total Pages: 744


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Abortion - Part I

United States. Congress. Senate. Committee on the Judiciary. Subcommittee on Constitutional Amendments

Published: 1974

Total Pages: 750


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SINS OF THE PRESS blows the lid off the Boston Globe's 2002 Pulitzer Prize-winning reporting about sex abuse and the Catholic Church. While the Globe would want you believe that its paper's reporting was a carefully impartial chronicle of abuse and cover-ups by Church officials, this fast-paced, eye-opening, and meticulously researched book uncovers something entirely different. Using actual images of headlines, photos, and editorial cartoons from the Globe archives, Sins of the Press exposes: * How the Globe has routinely celebrated child molesters in its pages over the years; * How the Globe frequently promoted an author who supported incest between fathers and daughters; * Extensive and undeniable proof that the Globe's reporting was the culmination of a relentless, decades-long attack against the Catholic Church; * How the Globe has deliberately dismissed and mitigated vile abuse and cover-ups in other institutions; * How the Globe flagrantly misled its readers about the Church's response to abuse complaints; * How the Globe was flat-out erroneous in its reporting; * How the Globe facilitated the foundation of the notorious pedophile group NAMBLA; and much more. Sins of the Press will obliterate everything you thought about the Boston Globe and its reporting about Catholic sex abuse.
On April 16, 1972, ten thousand people gathered in Central Park to protest New York's liberal abortion law. Emotions ran high, reflecting the nation's extreme polarization over abortion. Yet the divisions did not fall neatly along partisan or religious lines-the assembled protesters were far from a bunch of fire-breathing culture warriors. In Defenders of the Unborn, Daniel K. Williams reveals the hidden history of the pro-life movement in America, showing that a cause that many see as reactionary and anti-feminist began as a liberal crusade for human rights. For decades, the media portrayed the pro-life movement as a Catholic cause, but by the time of the Central Park rally, that stereotype was already hopelessly outdated. The kinds of people in attendance at pro-life rallies ranged from white Protestant physicians, to young mothers, to African American Democratic legislators-even the occasional member of Planned Parenthood. One of New York City's most vocal pro-life advocates was a liberal Lutheran minister who was best known for his civil rights activism and his protests against the Vietnam War. The language with which pro-lifers championed their cause was not that of conservative Catholic theology, infused with attacks on contraception and women's sexual freedom. Rather, they saw themselves as civil rights crusaders, defending the inalienable right to life of a defenseless minority: the unborn fetus. It was because of this grounding in human rights, Williams argues, that the right-to-life movement gained such momentum in the early 1960s. Indeed, pro-lifers were winning the battle before Roe v. Wade changed the course of history. Through a deep investigation of previously untapped archives, Williams presents the untold story of New Deal-era liberals who forged alliances with a diverse array of activists, Republican and Democrat alike, to fight for what they saw as a human rights cause. Provocative and insightful, Defenders of the Unborn is a must-read for anyone who craves a deeper understanding of a highly-charged issue.
Perspectives on the Politics of Abortion examines the abortion issue from ethical, empirical, and legal angles and offers some rather unconventional analyses and surprising conclusions with regard to this familiar issue. One chapter argues that the emphasis on rights has made illegal and occasionally violent activity on the part of pro-life activists increasingly likely. Another chapter suggests that abortion is an instance of the more general right to self-defense. A chapter considers the problem of abortion from the standpoint of participants in the political process. And chapters examine the political tactics of the Roman Catholic Church and abortion rights in terms of constitutional due process. This important volume adds new voices and perspectives to the abortion debate.
The Faithful Departed traces the rise and fall of the Catholic Church as a cultural dynamo in Boston, showing how the Massachusetts experience set a pattern that has echoed throughout the United States as religious institutions have lost social influence in the face of rising secularization. The collapse of Catholicism in Boston became painfully apparent in 2002, with the full explosion of the sex-abuse crisis. But Lawler brings an insider’s knowledge and a journalist’s sense of drama to show that the sex-abuse scandal was neither the cause nor the beginning of Catholicism’s decline in Boston. In fact, the scandal was itself a symptom of corruption that was already well advanced. Full of colorful anecdote and gripping social history, The Faithful Departed will be of interest not only to Catholics and to those acquainted with Boston’s rich political tradition, but to anyone concerned about the interplay between religious faith and public policy. The demise of Catholic influence in Massachusetts is an especially vivid example of a secularizing trend that is visible throughout the United States.
Raymond Schroth's Bob Drinan: The Controversial Life of the First Catholic Priest Elected to Congress shows that the contentious mixture of religion and politics in this country is nothing new. Four decades ago, Father Robert Drinan, the fiery Jesuit priest from Massachusetts, not only demonstrated against the Vietnam War, he ran for Congress as an antiwar candidate and won, going on to serve for 10 years. Schroth has delved through magazine and newspaper articles and various archives (including Drinan’s congressional records at Boston College, where he taught and also served as dean of the law school) and has interviewed dozens of those who knew Drinan to bring us a life-sized portrait. The result is a humanistic profile of an intensely private man and a glimpse into the life of a priest-politician who saw advocacy of human rights as his call. Drinan defined himself as a “moral architect” and was quick to act on his convictions, whether from the bully pulpit of the halls of Congress or from his position in the Church as a priest; to him they were as intricately woven as the clerical garb he continued to wear unapologetically throughout his elected tenure. Drinan’s opposition to the Vietnam War and its extension into Cambodia, his call for the impeachment of President Richard Nixon (he served on the House Judiciary Committee, which initiated the charges), his pro-choice stance on abortion (legally, not morally), his passion for civil rights, and his devotion to Jewish people and the well-being of Israel made him one of the most liberal members of Congress and a force to be reckoned with. But his loyalty to the Church was never in question, and when Pope John Paul II demanded that he step down from offi ce, he did so unquestioningly. Afterward, he continued to champion the ideals he thought would make the world a better place. He didn’t think of it in terms of left and right; as moral architect, he saw it in terms of right and wrong. This important book doesn’t resolve debate about issues of church and state, but it does help us understand how one side can inform the other, if we are listening. It has much to say that is worth hearing.