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The first English translation of the Vita Bernardi, this book makes accessible to medieval and religious historians one of the more interesting and lively stories of the twelfth century.
Reinterpreting key twelfth-century sources, this book provides the first comprehensive history of the monastic Order of Tiron in France.
This volume offers translations of the twelfth-century Latin vitae of four monks of the Monastery of Savigny: Abbot Vitalis, Abbot Godfrey, Peter of Avranches, and Blessed Hamo. Founded in 1113 by Vitalis of Mortain, an influential hermit-preacher, Savigny expanded to a congregation of thirty monasteries under his successor Godfrey (1122-1138). In 1147, the entire congregation joined the Cistercian Order. Around 1172, two monks of Savigny, Peter of Avranches and Hamo, friends but very different personalities, died. Their stories were told in two further vitae. The vitae of these four men exemplify the variety of people and movements found in the monastic ferment of the twelfth century.
The Regional and Transregional in Romanesque Europe considers the historiography and usefulness of regional categories and in so doing explores the strength, durability, mutability, and geographical scope of regional and transregional phenomena in the Romanesque period. This book addresses the complex question of the significance of regions in the creation of Romanesque, particularly in relation to transregional and pan-European artistic styles and approaches. The categorization of Romanesque by region was a cornerstone of 19th- and 20th-century scholarship, albeit one vulnerable to the application of anachronistic concepts of regional identity. Individual chapters explore the generation and reception of forms, the conditions that give rise to the development of transregional styles and the agencies that cut across territorial boundaries. There are studies of regional styles in Aquitaine, Castile, Sicily, Hungary, and Scandinavia; workshops in Worms and the Welsh Marches; the transregional nature of liturgical furnishings; the cultural geography of the new monastic orders; metalworking in Hildesheim and the valley of the Meuse; and the links which connect Piemonte with Conques. The Regional and Transregional in Romanesque Europe offers a new vision of regions in the creation of Romanesque relevant to archaeologists, art historians, and historians alike.
Monasticism, in all of its variations, was a feature of almost every landscape in the medieval West. So ubiquitous were religious women and men throughout the Middle Ages that all medievalists encounter monasticism in their intellectual worlds. While there is enormous interest in medieval monasticism among Anglophone scholars, language is often a barrier to accessing some of the most important and groundbreaking research emerging from Europe. The Cambridge History of Medieval Monasticism in the Latin West offers a comprehensive treatment of medieval monasticism, from Late Antiquity to the end of the Middle Ages. The essays, specially commissioned for this volume and written by an international team of scholars, with contributors from Australia, Belgium, Canada, England, France, Germany, Italy, the Netherlands, Spain, Switzerland, and the United States, cover a range of topics and themes and represent the most up-to-date discoveries on this topic.
Embracing disciplinary approaches ranging from the archaeological to the historical, the sociological to the literary, this collection offers new insights into key texts and interpretive problems in the history of England and the continent between the eighth and thirteenth centuries. Topics range from Bede's use and revision of the anonymous Life of St Cuthbert and the redeployment of patristic texts in later continental and Anglo-Saxon ascetic and hagiographical texts, to Robert Curthose's interaction with the Norman episcopate and the revival of Roman legal studies, to the dynamics of aristocratic friendship in the Anglo-Norman realm, and much more. The volume also includes two methodologically rich studies of vital aspects of the historical landscape of medieval England: rivers and forests. --From publisher's description.
In 2010, David Bates presented the Ford Lectures in British History at the University of Oxford, and The Normans and Empire is the book which was born from these lectures. It provides an interpretative analysis of the history of the cross-Channel empire created by William the Conqueror in 1066 to its end in 1204 when the duchy of Normandy was conquered by the French king, Philip Augustus, the so-called 'Loss of Normandy'. This volume emphasizes the cross-Channel and Continental dimensions of the subject, and uses modern approaches to suggest new interpretations. Bates proposes that historians of the Normans can learn from the methods of social scientists and historians of other periods of history - such as making use of such tools as life-stories and biographies - and he employs such methods to offer an interpretative history of the Normans, as well as a broader history of England, the British Isles, and Northern France in the eleventh and twelfth centuries.
The author tells the story of Robert of Arbrissel (ca 1045-1116). Robert was a parish priest, longtime student, reformer, hermit, wandering preacher, and founder of the abbey of Fontevraud. This book narrates the course of Robert's life and his relationships with others along the way.
A critical edition, translation, and study of a historical narrative compiled at the Benedictine abbey of Selby in Yorkshire in 1174 by a monk of the community. It tells the story of a runaway monk of the French monastery of Auxerre, his travels to England, and his foundation of a hermitage on the banks of the River Ouse.