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Few figures in church history that died before the age of thirty have left such a lasting legacy as Robert Murray M’Cheyne (1813–43). His name is virtually synonymous with the pursuit of personal holiness. M’Cheyne was a living testimony to Scripture’s command to “let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity” (1 Tim 4:12). His ardent praying, preaching, and progress in godliness continue to captivate countless Christians around the world. The model of piety found in M’Cheyne’s life and ministry provides needed encouragement for properly understanding biblical spirituality. What was the main fuel of his spirituality? Love for Jesus Christ. In A Communion of Love, Jordan Stone argues that rightly understanding M’Cheyne’s spirituality must begin with the fundamental issue of why he pursued the means of grace as he did, before reckoning with how he used those means. Such a reorientation reveals that loving communion with Christ was the all-consuming, driving force for M’Cheyne’s vision of the Christian life.
William Robertson Smith (1846-1894) was successively the embattled champion of the emergent higher criticism as applied to the Old Testament, chief editor of the Encyclopaedia Britannica, and Professor of Arabic at Cambridge University. Today he is acknowledged to have been a pioneering figure in both social anthropology and the study of comparative religion, deeply influencing the thinking of J. G. Frazer, Emile Durkheim and Sigmund Freud. The first full-length biography of Robertson Smith to be published for almost a hundred years, this text makes use of hitherto unknown material preserved by the Smith family and draws upon the extensive range of correspondence between Smith and such scholars as Albrecht Ritschl, Paul de Lagarde, Julius Wellhausen, Abraham Kuenen and Theodor Noldeke. Adopting an interdisciplinary approach, the biography locates and defines the place of this remarkable polymath within the context of Free Church Calvinism, the Scottish Enlightenment and 19th century German Protestant theology. It highlights Smith's interest in physics and philosophy, his friendship with contemporary artists, his Oriental travels, and his involvement in the social life of Edinburgh and Aberdeen. In recent years, the image of Smith as a comparative religionist has come to dominate all other perspectives and indeed tends now to overshadow his fame as an Old Testament scholar. This book seeks to redress the balance, aiming to discover the theological drive behind Smith's manifold activities.