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Capturing the history of Kashmir and its cultural and social evolution, Nyla Ali Kahn deconstructs the life of her grandmother and other women of her generation to reconceptualize woman's identity in a politically militarized zone. An academic memoir, this book succinctly brings together the history, politics, and culture of Kashmir.
This book investigates agency in the historical resistance movement in Kashmir by initiating a fresh conversation about Muslim Kashmiri women. It exhibits Muslim women not merely as accidental victims but conscientious agents who choose to operate within the struggles of self-determination. The experience of victimization stimulates women to take control of their lives and press for change. Despite experiencing isolating political conditions, Kashmiri women do not internalize their supposed inferiority. The author shows that women’s struggles against patriarchy are at the heart of a very complex historical resistance to the Indian rule.
Sitting in her grandmother Dhanna's kitchen, surrounded by the aromas of mint and the smoke of a hookah, warmed by the kangri tucked beneath her thighs, young Sudha Koul listened to tales of She Who Fears Nothing: The Tiger Lady, stories Sudha would repeat to her own daughters in time, though in a kitchen many thousands of miles away from her beloved Kashmir. This is a magical memoir of a land now consumed by political and religious turmoil, a richly detailed story of a girl's passage into maturity, marriage, and motherhood in the midst of an exquisite and fragile world that will never be entirely the same.
In any conflict, the worst affected are always the women? The narrative around the Jammu-and-Kashmir insurgency continues to be built around the role of freedom fighters, insurgents and politicians ? all of them, not surprisingly, men. Yet, women have played an extraordinary role in the history of Kashmir, in retaining Kashmiriyat ? that long-forgotten ideal of mutual co-existence. Equally, as mothers, daughters, widows, fighters, martyrs and mujahids, they have been inseparable from the four-decade-old conflict. In The Land I Dream of, researcher Manisha Sobhrajani documents her encounters with women from disparate backgrounds across the troubled state. A Kashmiri Pandit forced into exile as a child; a mother-figure battling the establishment to give hope to thousands like her whose men have disappeared; an eighty-year-old who trained to fight tribal invaders in 1947 as part of Kashmir?s first women-only militia; and young Muslim women empowering themselves through entrepreneurship ? the lives she chronicles bear witness not just to the suffering and apathy Kashmiri women have had to endure but also to their strength in the face of it all. Combining individual recollection with journalistic endeavour, this searingly personal account of loss and despair and equally of hope and optimism is a testament to the resilience of the women in one of the world?s most fractious regions.'
The Book Contains Pignettes Of Outstanding Women Who Flourished From Early Times In Any Field Of Social Activity. This Book Describes The Kashmiri Women As How They Lived Through Different Periods Of History.
Set in the once-fabled land of Kashmir, Behold, I Shine moves beyond male voices and focuses, instead, on what the struggle means for the Valley's women and children-those whose husbands remain untraceable; whose mothers are half-widows; those who have confronted the wrath of 'Ikhwanis', or the scrutiny of men in uniform, and what it means to stand up to it all. This book also brings to focus the resilience of the Valley's women and children-of activists like Parveena Ahangar and Anjum Zamrud Habib, who, after debilitating losses, start human rights organizations; of ordinary homemakers like Munawara who have taken on the judiciary; and of a young generation of thinkers like Uzma Falak and Essar Batool who foreground the interaction of gender, politics and religion, and won't let Kashmir forget. Stitching together their narratives, Behold, I Shine not only memorializes women's voices-thus far forgotten, unwritten, suppressed or sidelined-but also celebrates the mighty spirit of the Valley.
On a cold February night in 1991, a group of soldiers and officers of the Indian Army pushed their way into two villages in Kashmir, seeking out militants assumed to be hiding there. They pulled the men out of their homes and subjected many to torture, and the women to rape. According to village accounts, as many as 31 women were raped. Twenty-one years later, in 2012, the rape and murder of a young medical student in Delhi galvanized a protest movement so widespread and deep that it reached all corners of the world. In Kashmir, a group of young women, all in their twenties, were inspired to re-open the Kunan-Poshpora case, to revisit their history and to look at what had happened to the survivors of the 1991 mass rape. Through personal accounts of their journey, this book examines questions of justice, of stigma, of the responsibility of the state, and of the long-term impact of trauma.
Kashmiri Life Narratives takes as its central focus writings -- memoirs, non-fictional and fictional Bildungsromane -- published circa 2008 by Kashmiris/Indians living in the Valley of Kashmir, India or in the diaspora. It offers a new perspective on these works by analyzing them within the framework of human rights discourse and advocacy. Literature has been an important medium for promoting the rights of marginalized Kashmiri subjects within Indian-occupied Kashmir, successfully putting Kashmir back on the global map and shifting discussion about Kashmir from the political board rooms to the international English-language book market. In discussing human rights advocacy through literature, this book also effects a radical change of perspective by highlighting positive rights (to enjoy certain things) rather than negative ones (to be spared certain things). Kashmiri life narratives deploy a language of pleasure rather than of physical pain to represent the state of having and losing rights.