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One of the earliest Baptist voices and martyr for his faith, Thomas Helwys was the first permanent Baptist and founder of the first Baptist church in England. He is best known for his seminal work on religious liberty, ""A Short Declaration of the Mystery of Iniquity"". Helwys' other extant writings include full length theological treatises, personal letters and the first known ""English Baptist Confession of Faith"". These works demonstrate his theological shift from English Separatism to recognizable Baptist tenets. His body of work clearly espouses religious liberty, priesthood of all believers, soul competency, a reverence for the bible, and the autonomy of the local church. In ""Thomas Helwys: Life and Writings"", Joe Early has provided the reader with a concise theological biography of Helwys and a compilation of all his extant writings. It is the first time that all of Thomas Helwys' writings have been available in one volume.
The basic question, "Where did Baptists come from and why?" has two camps that offer differing explanations: (1) the English Separatist camp produced the ministries of foundational Baptists, John Smyth and Thomas Helwys, thus takes credit for Baptist origins, and (2) the Anabaptist movement is the alternative camp, understanding either a direct connection via lineage back to the infamous Swiss Brethren or an indirect connection via Anabaptist teachings. Anabaptist ecclesiology is very much akin, if not in some ways identical, to modern Baptist ecclesiology. In fact, the Baptist church, led by John Smyth and successively by Thomas Helwys, resembled both English Separatist and the Anabaptist ecclesiology with notable differences between both entities. When The Mystery of Iniquity is properly understood, as Helwys intended, the reader will grasp the logical reasons that the Baptist church in 1607 was akin to both the English Separatist and the Anabaptist and yet differed from both. In The Beginning of Baptist Ecclesiology, Marvin Jones give a fresh voice to Thomas Helwys's opinion that a Baptist church is a viable New Testament church, and provides further relevant material rationale for the conversation concerning Baptist origins.
By the beginning of the twentieth century, only four known copies of the book survived. Now, thanks to the careful work of Richard Groves, Helwys's "The Mystery of Iniquity" is available in a reader-friendly edition. Groves's introduction sets the document in context, not only as an important and influential historical event but as shedding yet more light on whence we have come.
Click here to read the introduction to The Naked Anabaptist. In churches and kitchens and neighborhood centers across the world, communities of Jesus-followers are crafting a vision of radical service, simple living, and commitment to peace. Many are finding a home in a Christian tradition almost five centuries old: Anabaptism. Who are the Anabaptists? What do they believe? Where did they come from? What makes them different from other Christians? And can you become an Anabaptist without leaving your own church? Follow Stuart Murray as he peels back the layers to reveal the core convictions of Anabaptist Christianity, a way of following Jesus that challenges, disturbs, and inspires. Glimpse an alternative to nationalistic, materialistic, individualistic Christian faith. If you are seeking a community of authentic discipleship, heartfelt worship, sacrificial service, and radical peacemaking, consider this your invitation. This new edition features: Voices and stories from North America and the global church. Updated and expanded definition and discussion of Christendom. Updated resource section. Free downloadable study guide available here.
Christian-Muslim Relations, a Bibliographical History, Volume 8 (CMR 8) covering Northern and Eastern Europe in the period 1600-1700, is a continuing volume in a general history of relations between the two faiths from the seventh century to the early 20th century. It comprises a series of introductory essays and also the main body of detailed entries which treat all the works, surviving or lost, that have been recorded. These entries provide biographical details of the authors, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous leading scholars, CMR 8, along with the other volumes in this series is intended as a basic tool for research in Christian-Muslim relations. Section Editors: Clinton Bennett, Luis F. Bernabe Pons, Jaco Beyers, Lejla Demiri, Martha Frederiks, David Grafton, Stanisław Grodź, Alan Guenther, Emma Loghin, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Radu Păun, Peter Riddell, Umar Ryad, Cornelia Soldat, Karel Steenbrink, Davide Tacchini, Ann Thomson, Serge Traore, Carsten Walbiner
Renewing the Christian voice, conscience, and imagination so that we can become compelling witnesses of the Gospel in today's culture. Christianity has an image problem. While the culture we inhabit presents us with an increasingly anti-Christian and disenchanted position, the church in the West has not helped its case by becoming anti-intellectual, fragmented, and out of touch with the relevancy of Jesus to all aspects of contemporary life. The muting of the Christian voice, its imagination, and its collective conscience have diminished the prospect of having a genuine missionary encounter with others today. Cultural apologetics attempts to demonstrate not only the truth of the Gospel but also its desirability by reestablishing Christianity as the answer that satisfies our three universal human longings—truth, goodness, and beauty. In Cultural Apologetics, philosopher and professor Paul Gould sets forth a fresh and uplifting model for cultural engagement—rooted in the biblical account of Paul's speech in Athens—which details practical steps for establishing Christianity as both true and beautiful, reasonable and satisfying. You'll be introduced to: The idea of cultural apologetics as distinct from traditional apologetics. The path from disenchantment with how we understand reality to re-enchantment with the reality of the spiritual nature of things. The practical tools of good cultural engagement: conscience, reason, and imagination. Equip yourself to see, and help others see, the world as it is through the lens of the Spirit—deeply beautiful, mysterious, and sacred. With creative insights, Cultural Apologetics prepares readers to share a vision of the Christian faith that is both plausible and desirable, offering clarity for those who have become disoriented in the haze of modern Western culture.
This much-needed anthology contains historically informed insights and analysis about Christian just war thinking and its application to contemporary conflicts. Recent Christian reflection on war has largely ignored questions of whether and how war can be just. The contributors to Just War and Christian Traditions provide a clear overview of the history and parameters of just war thinking and a much-needed and original evaluation of how Christian traditions and denominations may employ this thinking today. The introduction examines the historical development of Christian just war thinking, differences between just war thinking and the alternatives of pacifism and holy war, distinctions among Christian thinkers on issues such as the role of the state and “lesser evil” politics, and shared Christian theological commitments with public policy ramifications (for example, the priority of peace). The chapters that follow outline—from Catholic, Orthodox, Lutheran, Reformed, Anglican, Methodist, Baptist, and Anabaptist denominational perspectives—the positions of major church traditions on the ethics of warfare. The contributors include philosophers, military strategists, political scientists, and historians who seek to engage various and distinctive denominational approaches to the issues of church and state, war, peace, diplomacy, statecraft, and security over two thousand years of Christian history. Just War and Christian Traditions presents an essential resource for understanding the Judeo-Christian roots and denominational frameworks undergirding the moral structure for statesmanship and policy referred to as just war thinking. This practical guide will interest students, pastors, and lay people interested in issues of peace and security, military history, and military ethics. Contributors: John Ashcroft, Eric Patterson, J. Daryl Charles, Joseph E. Capizzi, Darrell Cole, H. David Baer, Keith J. Pavlischek, Daniel Strand, Nigel Biggar, Mark Tooley, and Timothy J. Demy.
This title offers a comprehensive analysis of Baptist theology. Embracing in one common trajectory the major Baptist confessions of faith, the major Baptist theologians, and the principal Baptist theological movements and controversies, this book spans four centuries of Baptist doctrinal history. Acknowledging first the pre-1609 roots (patristic, medieval, and Reformational) of Baptist theology, it examines the Arminian versus Calvinist issues that were first expressed by the General Baptists and the Particular Baptists; that dominated English and American Baptist theology during the seventeenth and eighteenth centuries from Helwys and Smyth and from Bunyan and Kiffin to Gill, Fuller, Backus, and Boyce; and, that were quickened by the 'awakenings' and the missionary movement. Concurrently there were the Baptist defense of the Baptist distinctives vis-a-vis the pedobaptist world and the unfolding of a strong Baptist confessional tradition. Then during the nineteenth and twentieth centuries the liberal versus evangelical issues became dominant with Hovey, Strong, Rauschenbusch, and Henry in the North and Mullins, Conner, Hobbs, and Criswell in the South even as a distinctive Baptist Landmarkism developed, the discipline of biblical theology was practiced and a structured ecumenism was pursued. Missiology both impacted Baptist theology and took it to all the continents, where it became increasingly indigenous. Conscious that Baptists belong to the free churches and to the believers' churches, a new generation of Baptist theologians at the advent of the twenty-first century appears somewhat more Calvinist than Arminian and decidedly more evangelical than liberal.
When Baptists in 17th-century England wanted to talk about freedom, they unfailingly began by reading the Bible-and what they found in Scripture inspired their compelling (and, ultimately, successful) arguments for religious liberty. In an age of widespread anxiety, suspicion, and hostility, these early Baptists refused to worship God in keeping with the king's command. This book is about how these early English Baptists read the Bible together and were led by that reading to the startling faith convictions-startling, at least, in the context of 17th-century England-that eventually came to define them as a distinctive type of Christians. Author Lee Canipe believes that it's not only possible for Baptists in the 21st century to recover this habit of using Scripture to articulate their faith convictions about religious freedom, but that doing so is essential to preserving our unique Christian witness. With the boundaries between church and state as contested as ever, "Loyal Dissenters" offers scholars, clergy, and laypeople a fresh look at what Baptists believe-and how we can once again learn to talk about religious liberty in distinctively Christian language.
This book re-examines Baptist theology and practice in the light of contemporary biblical, theological, ecumenical, and missiological perspectives. It is not a study in denominationalism, but rather attempts to revision historical insights from the believers' church tradition, seeking to re-appropriate forgotten emphasis, bringing them together in a revised ecclesiology.