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This well researched biography provides a comprehensive account of the life and works of William Gershom Collingwood (1854-1932), a nineteenth century polymath whose story should be better known. He was a noted friend and colleague of John Ruskin, whose secretary he later became.
Best known today for his philosophies of history and art, Collingwood was also a historian, archaeologist, sailor, artist, and musician. A figure of enormous energy and ambition, he took as his subject nothing less than the whole of human endeavor, and he lived in the same way, seeking to experience the complete range of human passion. In this vivid and swiftly paced narrative, Fred Inglis tells the dramatic story of a remarkable life, from Collingwood's happy Lakeland childhood to his successes at Oxford, his archaeological digs as a renowned authority on Roman Britain, his solo sailing adventures in the English Channel, his long struggle with illness, and his sometimes turbulent romantic life. --from publisher description.
" If origin, if early training and habits of life, if tastes, and character, and associations, fix a man's nationality, then John Ruskin must be reckoned a Scotsman. He was born in London, but his family was from Scotland. He was brought up in England, but the friends and teachers, the standards and influences of his early life, were chiefly Scottish. The writers who directed him into the main lines of his thought and work were Scotsmen from Sir Walter and Lord Lindsay and Principal Forbes to the master of his later studies of men and the means of life, Thomas Carlyle. The religious instinct so conspicuous in him was a heritage from Scotland; thence the combination of shrewd common-sense and romantic sentiment; the oscillation between levity and dignity, from caustic jest to tender earnest; the restlessness, the fervour, the impetuosity all these are the tokens of a Scotsman of parts, and were highly developed in John Ruskin. P. 13In the days of auld lang syne the Rhynns of Galloway that hammer- headed promontory of Scotland which looks towards Belfast Lough was the home of two great families, the Agnews and the Adairs. The Agnews, of Norman race, occupied the northern half, centring about their island-fortress of Lochnaw, where they became celebrated for a long line of hereditary sheriffs and baronets who have played no inconsiderable part in public affairs. The southern half, from Portpatrick to the Mull of Galloway, was held by the Adairs (or, as formerly spelt, Edzears) who took their name from Edgar, son of Dovenald, one of the two Galloway leaders at the Battle of the Standard. Three hundred years later Robert Edzear who does not know his descendant and namesake, Robin Adair? settled at Gainoch, near the head of Luce Bay; and for another space of 300 years his children kept the same estate, in spite of private feud, and civil war, and religious persecution, of which they had more than their share..."
This volume presents a many-faceted view of the great Oxford philosopher R. G. Collingwood. At its centre is his Autobiography of 1939, a cult classic for its compelling 'story of his thought'. That work is accompanied here by previously unpublished writings by Collingwood and eleven specially written essays on aspects of his life and work.
Collingwood's theory of philosophical method applied to the problem of the philosophy of nature.
This Is A New Release Of The Original 1895 Edition.
Robin George Collingwood, FBA (1889 – 1943) was an English historian, philosopher, and archaeologist most famous his philosophical works. Along with “The Principles of Art” (1938), Collingwood's “The Idea of History” was his best-known work, originally collated from numerous sources following his death by a student of his, T. M. Knox. It became a major inspiration for philosophy of history in the western world and is extensively cited to his day. This fascinating volume on history and its relationship to philosophy will appeal to students and collectors of vintage philosophical works alike. Contents include: “The Philosophy of History”, “History's Nature”, “Object”, “Method”, “Greco-Roman Histography”, “The Influence of Christianity”, “The Threshold of Scientific History”, “Scientific History”, “England”, “Germany”, “France”, “Italy”, etc. Many vintage books such as this are increasingly scarce and expensive. It is with this in mind that we are republishing this volume today in an affordable, high-quality, modern edition complete with a specially-commissioned new biography of the author.
Collingwood and Hegel R. G. Collingwood was a lonely thinker. Begrudgingly admired by some and bludgeoned by others, he failed to train a single disciple, just as he failed to communicate to the reading public his vision of the unity of experience. This failure stands in stark contrast to the success of Georg Wilhelm Friedrich Hegel, who won many disciples to a very similar point-of-view and whose influence on subsequent thought, having been rediscovered since 1920, has not yet been adequately explored. Collingwood and Hegel share three fundamental similarities: both men held overwhelming admiration of the Greeks, both possessed uniquely broad knowledge of academic controversies of their day, and both were inalterably convinced that human experience consti tutes a single whole. If experts find Collingwood's vision of wholeness less satisfactory than Hegel's, much of the fault lies in the atmosphere in which Col lingwood labored. Oxford in the 1920'S and 1930's, sceptical and specialized, was not the enthusiastic Heidelberg and Berlin of 1816 to 183I. What is important in Collingwood is not that he fell short of Hegel but that working under adverse conditions he came so elose. Indeed those unfamiliar with Hegel will find in Collingwood's early works, especially in Speculum M entis, a useful introduction to the great German.