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Could the vitality of embodied experience create a foundation for a new form of revolutionary authority? The Life of the City is a bold and innovative reassessment of the early urban avant-garde movements that sought to re-imagine and reinvent the experiential life of the city. Constructing a ground-breaking theoretical analysis of the relationships between biological life, urban culture, and modern forms of biopolitical ’experiential authority’, Julian Brigstocke traces the failed attempts of Parisian radicals to turn the ’crisis of authority’ in late nineteenth-century Paris into an opportunity to invent new forms of urban commons. The most comprehensive account to date of the spatial politics of the literary, artistic and anarchist groups that settled in the Montmartre area of Paris after the suppression of the 1871 Paris Commune, The Life of the City analyses the reasons why laughter emerged as the unlikely tool through which Parisian bohemians attempted to forge a new, non-representational biopolitics of sensation. Ranging from the carnivalesque performances of artistic cabarets such as the Chat Noir to the laughing violence of anarchist terrorism, The Life of the City is a timely analysis of the birth of a carnivalesque politics that remains highly influential in contemporary urban movements.
This volume continues to explore the life and works of Auguste Comte during his so-called second career. It covers the period from the coup d'état of Louis Napoleon in late 1851 to Comte's death in 1857. During these early years of the Second Empire, Comte became increasingly conservative and anxious to control his disciples. This study offers the first study of the tensions within his movement. Focusing on his second masterpiece, the Système de politique positive, and other important books, such as the Synthèse subjective, Mary Pickering not only sheds light on Comte's intellectual development but also traces the dissemination of positivism and the Religion of Humanity throughout many parts of the world.
The Rise of Social Theory offers a brilliant account of the origins of social theory and sociology, providing a vivid portrayal of intellectual culture between the Enlightenment and the age of Romanticism. It is a methodologically innovative work that combines social and intellectual history to examine changes in the social sciences, alone with the conditions under which these changes occurred.
This innovative study of French political culture re-examines the origins of modern republicanism through the lives and political thought of five nineteenth-century intellectuals: Jules Barni, Charles Dupont-White, Emile Littré, Eugène Pelletan, and Etienne Vacherot. By their writings and their political practices at the local, national, international levels these thinkers made major contributions to the founding of the new republican order in France. Drawing on arange of archival and published sources, the book sheds new light on classical republican thinking on such key issues as the interpretation of the 1789 Revolution, the definition of citizenship, the meaning of patriotism, the relationship between central government and local democracy, the value of individual liberty,and the place of education and religion in publica and private life. These five studies also break new ground in the conceptualization of nineteenth-century French intellectual history. The writings of these thinkers demonstrate the ideological pluralism and diversity of moderate French republican thought during this period. Positivism appears as an important and influential doctrine, but its hegemonic aspirations were successfully resisted by the abiding incluences of Saint-Simonism,socialism, doctrinaire liberalism, and neo-Kantianism. It emerges that the ideological potency of republican doctrine lay in its complexity and sophistication, as reflected in its capacity to effect a synthesis among these different approaches. Through its analysis of the writings and political practices ofthese five thinkers Intellectual Founders of the Republic offers critical insights into the history of political thought as well as modern French republicanism. It underlines both the significance of contextuality in the interpretation of political discourse, and the continuing relevance of classical republicanism in making sense of contemporary moral and political dilemmas.
Despite his importance in conservative politics of the early years of the Third Republic of France, Duc Albert de Broglie has been largely ignored by historians. Historian Alan Grubb seeks to right that oversight in this book.
This comprehensive history of classical learning from the sixth century BCE to 1900 was first published between 1903 and 1908.
This book describes the political-philosophical controversies in nineteenth-century France and Mexico. Frausto argues that these controversial spaces and times integrate humanities, sciences, and technologies. The power of the metaphysical artifact is a democratic metaphor to transcend disciplinary boundaries and welcome different perspectives.