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Reprint of the original, first published in 1880.
Most Christians are completely unaware that for over 200 years there has existed in England, and at times in Wales, Scotland, Canada, Bermuda, Australia, New Zealand, Russia and the USA, an episcopal Church, similar in many respects to the Church of England, worshipping with a Prayer Book virtually identical to the 1662 Book of Common Prayer, and served by bishops, presbyters and deacons whose orders derive directly from Canterbury, and ecumenically enriched by Old Catholic, Swedish, Moravian and other successions. The Free Church of England as an independent jurisdiction within the Universal Church began in the reign of George III. In 1991 the Church sent a bishop to George Carey's Enthronement as Archbishop of Canterbury. In addition to presenting for the first time a detailed history of the Free Church of England, John Fenwick also explores the distinctive doctrinal emphases of the denomination, its Constitution, its liturgical tradition, its experience of the historic episcopate, and its many connections with other churches (including the Reformed Episcopal Church in the USA). He discusses why the Church has, so far, failed to fulfil the vision of its founders, and what the possible future of the Church might be - including a very significant expansion as many Anglicans and other Christians considering new options discover this historic, episcopal, disestablished Church with its international connections and ecumenical character.
American Episcopalians have long prided themselves on their love of consensus and their position as the church of American elites. They have, in the process, often forgotten that during the nineteenth century their church was racked by a divisive struggle that threatened to tear apart the very fabric of the Episcopal Church. On one side of this struggle was a powerful and aggressive Evangelical party who hoped to make the Episcopal Church into the democratic head of "the sisterhood of Evangelical Churches" in America; on the other side was the Oxford Movement, equally powerful and aggressive but committed to a range of Romantic principles which celebrated disillusion and disgust with evangelicalism and democracy alike. The resulting conflict--over theology, liturgy, and, above all, culture--led to the schism of 1873, in which many Evangelicals left the church to form the Reformed Episcopal Church. For the Union of Evangelical Christendom tells this largely forgotten story using the case of the Reformed Episcopalians to open up the ironic anatomy of American religion at the turn of the century. Today, as the Episcopal Church once again finds itself enmeshed in cultural and religious crisis, the remembrance of a similar crisis a century ago brings an eerily prophetic ring to this remarkable work of cultural and religious history.
This thorough, carefully researched history sets church events against the background of social changes. This third revised edition will be up-to-date through the events of the 2012 General Convention of the Episcopal Church.
This two-volume set examines women's contributions to religious and moral development in America, covering individual women, their faith-related organizations, and women's roles and experiences in the broader social and cultural contexts of their times. This second edition of Encyclopedia of American Women and Religion provides updated and expanded information from historians and other scholars of religion, covering new issues in religion to better describe and document women's roles within religious groups. For instance, the term "evangelical feminism" is one newly defined aspect of women's involvement in religious activism. Changes are constantly occurring within the many religious faiths and denominations in America, particularly as women strive to gain positions within religious hierarchies that previously were exclusive to men and rise within their denominations to become theologians, church leaders, and bishops. The entries examine the roles that American women have played in mainstream religious denominations, small religious sects, and non-traditional practices such as witchcraft, as well as in groups that question religious beliefs, including agnostics and atheists. A section containing primary documents gives readers a firsthand look at matters of concern to religious women and their organizations. Many of these documents are the writings of women who merit entries within the encyclopedia. Readers will gain an awareness of women's contributions to religious culture in America, from the colonial era to the present day, and better understand the many challenges that women have faced to achieve success in their religion-related endeavors.
Originally published in 1979, The Care of the Sick is a detailed and comprehensive exploration of the emergence of modern nursing. Beginning with primitive and early historical nursing, the book traces the development of nursing through the ages and covers a variety of key topics, including the rise of the trained nurse; the problems faced by nursing during its development as a profession; education and working conditions; the government and nursing; the economics of nursing; and how the image of nursing has changed over time. Extensive and thorough, The Care of the Sick will appeal to those with an interest in the history of nursing, the history of medicine, and social history.
Awarded the Certificate of Commendation of the American Association for State and Local History In this collection of letters written by members of a prominent Maryland family on the eve of and during the Civil War, David Hein has found gold in the mine of his state's historical society. This book immerses the reader in civilian life as civil war approached, fiercely as a wind-driven wildfire-civilian life personified by the family of Allen Bowie Davis, a prosperous farmer-legislator from Montgomery County, north of Washington, D.C. These letters capture the complexity of the Civil War in a state of abolitionists, pro-slavery unionists, anti-slavery southern sympathizers, and non-slaveholding secessionists. We see a pivotal Maryland through the eyes of adults and children, and we witness the consequences of war for familial relationships, religious values, and educational institutions. David Hein's crisp editorial commentary knits these letters together, enabling the Davis family to tell of life in the tumultuous middle of the nineteenth century. We are in the debt of this book and its editor for reminding us that a history with leaders and battles is incomplete without the testimony of sons and daughters, of mothers and fathers. From the Foreword by Charles W. Mitchell, editor of Maryland Voices of the Civil War