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"The art of preserving health: A poem" by John Armstrong. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.
This is a very old book of poems dating from 1744. The four books are four aspects of what is needed to create and maintain health: Air; Diet; Exercise; The Passions. The first three are straightforward. In 'the passions' Armstrong is really talking about mental health and describes it thus, " it now remains to trace What good what evil from ourselves proceeds: And how the subtle principle within Inspires with health, or mines with strange decay The passive body."
The need for a third printing of Church and Sect in Canada reflects the continuing interest in this pioneer study of the development of religious organization in Canadian society. It is one of three studies by Professor Clark; the other two, The Social Development of Canada and Movements of Political Protest in Canada show how the opening up of new areas of development in Canadian society led to the growth of new forms of social organization challenging the position and authority of established forms. In the field of religious organization, it was the evangelical religious sect which mounted the opposition to the established church denominations. By examining religious developments in Canada from 1760 to 1914 Professor Clark demonstrates how every move on the part of established church groups to secure, by union and other means, a greater degree of order in religious organization was accompanied by the rise of new forms of religious organization in those areas of society undergoing rapid change. In face of developments in our society today this study gains particular significance. The strong influence of the functionalist school in sociology in the United States and Canada in the 1950s and early 1960s fitted the mood of a society caught up in economic prosperity and ready to accept the comfortable assumption that the troublous upheavals in economic, political, religious, and other forms of social organization experienced in earlier decades would never recur. As a historical sociologist, Professor Clark gives emphasis to the importance of viewing developments in historical perspective. His examination of the basis of protest in religious organization in Canadian society over a period of nearly two centuries helps us understand the basis of protest, whatever form it takes, in society today.
These biographies of Canadians are arranged chronologically by date of death. Entries in each volume are listed alphabetically, with bibliographies of source material and an index to names.
This book looks at how that oft-maligned institution, the Anglican Church, coped with mass migration from Britain in the first half of the nineteenth century. The book details the great array of institutions, voluntary societies and inter-colonial networks that furnished the Church with the men and money that enabled it to sustain a common institutional structure and a common set of beliefs across a rapidly-expanding ‘British world’. It also sheds light on how this institutional context contributed to the formation of colonial Churches with distinctive features and identities. One of the book’s key aims is to show how the colonial Church should be of interest to more than just scholars and students of religious and Church history. The colonial Church was an institution that played a vital role in the formation of political publics and ethnic communities in a settler empire that was being remoulded by the advent of mass migration, democracy and the separation of Church and State.