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Contemporary with the Israelite kingdom of Solomon and David, the Nubian conqueror Piye (Piankhy), and the Assyrian Assurbanipal, Egypt s Third Intermediate Period is of critical interest not only to Egyptologists but also to biblical historians, Africanists, and Assyriologists. Spanning six centuries and as many dynasties, the turbulent era extended from approximately 1100 to 650 B.C.E. This volume, the first extensive collection of Third Intermediate Period inscriptions in any language, includes the primary sources for the history, society, and religion of Egypt during this complicated period, when Egypt was ruled by Libyan and Nubian dynasties and had occasional relations with Judah and the encroaching, and finally invading, Assyrian Empire. It includes the most significant texts of all genres, newly translated and revised. This volume will serve as a source book and companion for the most thorough study of the history of the period, Kitchen s The Third Intermediate Period in Egypt.
The politics of legitimacy is central to international relations. When states perceive an international organization as legitimate, they defer to it, associate themselves with it, and invoke its symbols. Examining the United Nations Security Council, Ian Hurd demonstrates how legitimacy is created, used, and contested in international relations. The Council's authority depends on its legitimacy, and therefore its legitimation and delegitimation are of the highest importance to states. Through an examination of the politics of the Security Council, including the Iraq invasion and the negotiating history of the United Nations Charter, Hurd shows that when states use the Council's legitimacy for their own purposes, they reaffirm its stature and find themselves contributing to its authority. Case studies of the Libyan sanctions, peacekeeping efforts, and the symbolic politics of the Council demonstrate how the legitimacy of the Council shapes world politics and how legitimated authority can be transferred from states to international organizations. With authority shared between states and other institutions, the interstate system is not a realm of anarchy. Sovereignty is distributed among institutions that have power because they are perceived as legitimate. This book's innovative approach to international organizations and international relations theory lends new insight into interactions between sovereign states and the United Nations, and between legitimacy and the exercise of power in international relations.
The first economic history of ancient Egypt employing a New Institutional Economics approach and covering the entire pharaonic period, 3000-30 BCE.
The emergence and disintegration of states, often under conditions of appalling violence, is a problem of primary importance in the world. Chad's long experience of civil strife and foreign intervention illustrates some of the fundamental difficulties involved in the attempt to achieve political stability through armed intervention. Covering Chad's thirty years of civil strife, Limits of Anarchy looks at foreign intervention in Chad's civil war and the effects of such intervention on state construction. The first major study of Chad to appear in English for many years, the book pays particular attention to French, Chadian, and other African political reflections on the problem of Chad. Chadians still hope to construct a viable national state. Nolutshungu looks at their rival approaches to state building under external constraints and at reasons for their failure.
Self-presentation is the oldest and most common component of ancient Egyptian high culture. It arose in the context of private tomb records, where the character and role of an individual—invariably a well-to-do non-royal elite official or administrator—were presented purposefully: published by inscription and image, to a contemporary audience and to posterity. Living Forever: Self-presentation in Ancient Egypt looks at how and why non-royal elites in ancient Egypt represented themselves, through language and art, on monuments, tombs, stelae, and statues, and in literary texts, from the Early Dynastic Period to the Thirtieth Dynasty. Bringing together essays by international Egyptologists and archaeologists from a range of backgrounds, the chapters in this volume offer fresh insight into the form, content, and purpose of ancient Egyptian presentations of the self. Applying different approaches and disciplines, they explore how these self-representations, which encapsulated a discourse with gods and men alike, yield rich historical and sociological information, provide examples of ancient rhetorical devices and repertoire, and shed light on notions of the self and collective memory in ancient Egypt.
The United States has always imagined that its identity as a nation is insulated from violent interventions abroad, as if a line between domestic and foreign affairs could be neatly drawn. Yet this book argues that such a distinction, so obviously impracticable in our own global era, has been illusory at least since the war with Mexico in the mid-nineteenth century and the later wars against Spain, Cuba, and the Philippines. In this book, Amy Kaplan shows how U.S. imperialism--from "Manifest Destiny" to the "American Century"--has profoundly shaped key elements of American culture at home, and how the struggle for power over foreign peoples and places has disrupted the quest for domestic order. The neatly ordered kitchen in Catherine Beecher's household manual may seem remote from the battlefields of Mexico in 1846, just as Mark Twain's Mississippi may seem distant from Honolulu in 1866, or W. E. B. Du Bois's reports of the East St. Louis Race Riot from the colonization of Africa in 1917. But, as this book reveals, such apparently disparate locations are cast into jarring proximity by imperial expansion. In literature, journalism, film, political speeches, and legal documents, Kaplan traces the undeniable connections between American efforts to quell anarchy abroad and the eruption of such anarchy at the heart of the empire.
Why has Libya fallen apart since 2011? The world has largely given up trying to understand how the revolution that toppled Muammar Gaddafi has left the country a failed state and a major security headache for Europe. Gaddafi's police state has been replaced by yet another dictatorship, amidst a complex conflict of myriad armed groups, Islamists, tribes, towns and secularists. What happened? One of few foreign journalists to have lived in post-revolution Tripoli, Ulf Laessing has unique insight into the violent nature of post-Gaddafi politics. Confronting threats from media-hostile militias and jihadi kidnappings, in a world where diplomats retreat to their compounds and guns are drawn at government press conferences, Laessing has kept his ear to the ground and won the trust of many key players. Understanding Libya Since Gaddafi is an original blend of personal anecdote and nuanced Libyan history. It offers a much-needed diagnosis of why war has erupted over a desert nation of just 6 million, and of how the country blessed with Africa's greatest energy reserves has been reduced to state collapse.
Ancient Egyptian Administration provides the first comprehensive overview of the structure, organization and evolution of the pharaonic administration from its origins to the end of the Late Period. The book not only focuses on bureaucracy, departments, and official practices but also on more informal issues like patronage, the limits in the actual exercise of authority, and the competing interests between institutions and factions within the ruling elite. Furthermore, general chapters devoted to the best-documented periods in Egyptian history are supplemented by more detailed ones dealing with specific archives, regions, and administrative problems. The volume thus produced by an international team of leading scholars will be an indispensable, up-to-date, tool of research covering a much-neglected aspect of pharaonic civilization.
"Mid-nineteenth century Russian radicals who witnessed the Meiji Restoration saw it as the most sweeping revolution in recent history and the impetus for future global progress. Acting outside imperial encounters, they initiated underground transnational networks with Japan. Prominent intellectuals and cultural figures, from Peter Kropotkin and Lev Tolstoy to Saigo Takamori and Tokutomi Roka, pursued these unofficial relationships through correspondence, travel, and networking, despite diplomatic and military conflicts between their respective nations. Tracing these non-state networks, Anarchist Modernity uncovers a major current in Japanese intellectual and cultural life between 1860 and 1930 that might be described as “cooperatist anarchist modernity”—a commitment to realizing a modern society through mutual aid and voluntary activity, without the intervention of state governance. These efforts later crystallized into such movements as the Nonwar Movement, Esperantism, and the popularization of the natural sciences. Examining cooperatist anarchism as an intellectual foundation of modern Japan, Sho Konishi offers a new approach to Japanese history that fundamentally challenges the “logic” of Western modernity. It looks beyond this foundational construct of modern history writing to understand people, practices, and cultural expressions that have been forgotten or dismissed as products of anti-modern nativist counter urges against the West."
A riveting, beautifully crafted account of Libya after Qadhafi. The death of Colonel Muammar Qadhafi freed Libya from forty-two years of despotic rule, raising hopes for a new era. But in the aftermath, the country descended into bitter rivalries and civil war, paving the way for the Islamic State and a catastrophic migrant crisis. In a fast-paced narrative that blends frontline reporting, analysis, and history, Frederic Wehrey tells the story of what went wrong. An Arabic-speaking Middle East scholar, Wehrey interviewed the key actors in Libya and paints vivid portraits of lives upended by a country in turmoil: the once-hopeful activists murdered or exiled, revolutionaries transformed into militia bosses or jihadist recruits, an aging general who promises salvation from the chaos in exchange for a return to the old authoritarianism. He traveled where few Westerners have gone, from the shattered city of Benghazi, birthplace of the revolution, to the lawless Sahara, to the coastal stronghold of the Islamic State in Qadhafi’s hometown of Sirt. He chronicles the American and international missteps after the dictator’s death that hastened the country’s unraveling. Written with bravura, based on daring reportage, and informed by deep knowledge, TheBurning Shores is the definitive account of Libya’s fall.