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Ancient evidence reveals that the earliest, written translation of the Bible in Greek was completed in Alexandria in 281 BCE, probably by seventy-one scholars, invited especially from Judaea by Ptolemy II. The work was organised by Demetrius of Phalerum, the trusted librarian of Ptolemy II, and the translation was made despite Jewish opposition and the project's high cost. Ptolemy wanted the translation to increase his famous library, to attract scholars to Alexandria and to start his reign with an impressive event. The date of the translation, early in the reign of Ptolemy II, shows that the library was built by Ptolemy Lagus, and that Demetrius of Phalerum was first placed in charge.
Most readers do not know about the Bible used almost universally by early Christians, or about how that Bible was birthed, how it grew to prominence, and how it differs from the one used as the basis for most modern translations. Although it was one of the most important events in the history of our civilization, the translation of the Hebrew Scriptures into Greek in the third century BCE is an event almost unknown outside of academia. Timothy Michael Law offers the first book to make this topic accessible to a wider audience. Retrospectively, we can hardly imagine the history of Christian thought, and the history of Christianity itself, without the Old Testament. When the Emperor Constantine adopted the Christian faith, his fusion of the Church and the State ensured that the Christian worldview (which by this time had absorbed Jewish ideals that had come to them through the Greek translation) would leave an imprint on subsequent history. This book narrates in a fresh and exciting way the story of the Septuagint, the Greek Scriptures of the ancient Jewish Diaspora that became the first Christian Old Testament.
Did the Bible only take its definitive form after Alexander conquered the Near East, after the Hellenisation of the Samaritans and Jews, and after the founding of the great library of Alexandria? The Bible and Hellenism takes up one of the most pressing and controversial questions of Bible Studies today: the influence of classical literature on the writing and formation of the Bible. Bringing together a wide range of international scholars, The Bible and Hellenism explores the striking parallels between biblical and earlier Greek literature and examines the methodological issues raised by such comparative study. The book argues that the oral traditions of historical memory are not the key factor in the creation of biblical narrative. It demonstrates that Greek texts – from such authors as Homer, Hesiod, Herodotus and Plato – must be considered amongst the most important sources for the Bible.
This is the story of the adventures and misadventures of the Jewish people in the land of Egypt. The author uses the clear light of scientific analysis and archaeological research to illuminate the reality underlying the images from the Biblical accounts and Jewish and pagan literary texts, through the great “love affair” between Jews and Hellenic culture. It ends with the brief but crucial episode when budding Christianity and the Alexandrian Jews parted company.
Berossus and Genesis, Manetho and Exodus argues that the Pentateuch was written in 273-272 BCE under the patronage of Ptolemy II Philadelphus by the Septuagint scholars drawing on Hellenistic historical sources from the Great Library of Alexandria. >
A thoroughly researched study on the history of both the Museum and the Alexandria Library, showing the important role they played in the transmission of Greco-roman civilization. The tragic fate of both institutions have long been of great fascination for both writers and readers.
Foreword by David M. Scholer is dated May 2008.
This first biography of Philo of Alexandria, one of antiquity's most prolific yet enigmatic authors, traces his intellectual development from Bible interpreter to diplomat in Rome
Recreates the world of ancient Egypt, describes how the Library of Alexandria was created, and speculates on its destruction.