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An original and compelling vision of a just society“A ‘new view’ of the theoretical foundations of liberalism that will ‘challenge us to clarify our own implicit notions of liberal democracy.’ ”—The New York Times Book ReviewWinner of a Certificate of Merit for the American Bar Association's 1981 Gavel Award for outstanding public serviceFirst published in 1980 and continuously in print ever since, Bruce Ackerman's classic Social Justice in the Liberal State offers a new foundation for liberal political theory— a world in which each of us may live his or her own life in his or her own way, without denying the same right to others. Full of provocative discussions of issues ranging from education to abortion, it makes fascinating reading for anyone concerned with the future of the liberal democratic state. “Professor Ackerman has tackled age-old problems of social justice with the refreshing technique of a series of dialogues in which the proponent of a position must either confront his opponent with an answer, constrained by the three principles of rationality, consistency, and neutrality, or submit to a checkmate. The author’s ability to combine earthiness with extreme subtlety in framing the dialogues has produced a novel, mind-stretching book.”—Henry J. Friendly, Senior Judge, U.S. Court of Appeals for the Second Circuit“What limits should we place on genetic manipulation? How many children should we have? How should we regulate abortions and adoptions? What rights does the community have, what rights do parents have in the education of children? What rights do children have? What resources must we leave to future generations? To see all these as questions of distributive justice is to connect them in a new way (and to make) a significant contribution.”—Michael Walzer, The New Republic “The breadth of the attack on the fundamental issues of man and society is impressive.”—Foreign Affairs
State Formation in the Liberal Era offers a nuanced exploration of the uneven nature of nation making and economic development in Peru and Mexico. Zeroing in on the period from 1850 to 1950, the book compares and contrasts the radically different paths of development pursued by these two countries. Mexico and Peru are widely regarded as two great centers of Latin American civilization. In State Formation in the Liberal Era, a diverse group of historians and anthropologists from the United States, the United Kingdom, and Latin America compare how the two countries advanced claims of statehood from the dawning of the age of global liberal capitalism to the onset of the Cold War. Chapters cover themes ranging from foreign banks to road building and labor relations. The introductions serve as an original interpretation of Peru’s and Mexico’s modern histories from a comparative perspective. Focusing on the tensions between disparate circuits of capital, claims of statehood, and the contested nature of citizenship, the volume spans disciplinary and geographic boundaries. It reveals how the presence (or absence) of U.S. influence shaped Latin American history and also challenges notions of Mexico’s revolutionary exceptionality. The book offers a new template for ethnographically informed comparative history of nation building in Latin America.
A major contribution to the current theory of liberalism by an eminent political theorist challenges the views of such theorists as Rawls, Dworkin, and Ackerman, who believe that the essence of liberalism is neutrality.
Cultural pastime, profitable industry, or harmful influence on the nation? Liquor and the Liberal State explores government approaches to drink and drinking in the late nineteenth and early twentieth centuries.
Refugees from high-tax Massachusetts turned New Hampshire blue. Democratic voters from Yankee states are swamping Tennessee and Georgia. Government employees and refugees from Maryland have turned Virginia from a conservative Southern state into left-leaning Democrat territory. Escapees from California have transformed Colorado, and they’re aiming for Texas next. One state after another is turning from red to purple to blue. America is being radically changes by people leaving blue states for better living conditions and opportunities in red states—only to import to their new homes the very policies that created the misery they fled from in the first place. The direction of the change is undeniable: • A 2019 poll found that 53 percent of residents are considering leaving California on account of the exorbitant cost of living • From 2008-2018, Houston's population surged more than 15 percent, and the top metro areas of origin for those new Texas residents were Los Angeles, New York, and Chicago • Migration from blue states is changing the Texas electorate: between 2010 and 2018, votes for Democrats went up 50 percent, while Republican votes increased by just 10 percent • Boom is turning to bust in cities like Denver, as hip blue state refugees to red states raise the cost of living by voting in liberal policies The liberal invasion of the conservative states is having major impacts on our elections, our economy, and our standard of living. And yet few Americans are even aware of the trend, and fewer still have any idea of the significant implications for the future of the United States. Now, in The Liberal Invasion of Red State America, indefatigable reporter Kristin Tate delves into the data, lays out the astonishing statistics, and explores the likely consequences of this under-the-radar trend. If you want to understand the movement that is reshaping our country, read this groundbreaking book.
Advances a broad interdisciplinary and international project to refocus attention on the scope and function of modern government through the lens of police power.
Drawing on Kant, Rousseau, and Habermas, Stilz argues that we owe civic obligations to the state if it is sufficiently just, and that constitutionally enshrined principles of justice in themselves are grounds for obedience to our particular state and for democratic solidarity with our fellow citizens.
Leading authors in politics, law, sociology and theology discuss what the proper place of religion is in a liberal state.
At the start of the new millennium there has been a growing awareness that traditional political institutions and ideologies do not correspond to the demands and aspirations held by many individuals and groups. Ideals and interests previously without much impact on the political debate have gained access to the public arena. These new claims include demands for recognition of homosexuals and their rights, affirmation of the particularities of indigenous peoples, sensitivity to the cultures and languages of immigrants, respect for children and their needs, solidarity with people of the developing countries and their fight for independence, care for nature, animals, attention to the social status of women, and so on. As a consequence, many governments now regulate and support many different conceptions of the good life and its virtues.In this volume, schematically divided into two parts, Ludvig Beckman challenges the common view that support for the good life, the politics of virtue, is in conflict with liberal principles. In clear, analytical language he addresses the question of what a state should do. Chapter 1 attempts to specify the meaning of "liberalism"; chapter 2 discusses the meaning of tolerance and makes more specific the notion of "virtue"; chapters 3 and 4 assess ethical and political liberalism as exemplified by the writings of Ronald Dworkin and John Rawls. In part two, chapter 5 discusses the clash between norms of justice and conceptions of virtue in the family; chapter 6 explores the meaning of the idea of an ethically neutral state; chapter 7 explores three different arguments for the neutral state as found in the work of Ronald Dworkin; chapter 8 presents an analysis of the idea of the neutral state with the theory of John Rawls put under scrutiny; chapter 9 explains why the attempt to justify the neutral state by referring to modified skepticism fails and proposes a distinction between being skeptical and being critical.Participating in the current debate on communitarianism, The Liberal State and the Politics of Virtue will be particularly interesting to people engaged in the public debate on ethics, morality and the state. It will also be of interest to teachers and researchers in the fields of politics and philosophy.
Conventional wisdom suggests that theology is necessarily unfriendly to the liberal state, but neither philosophical analysis nor empirical argument has convincingly established that conclusion. Examining the problem from a variety of perspectives, including law, philosophy, h...