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Magical World is a collection of essays and poems, interwoven with the personal story of a mystic. Rabbi Sara Brandes draws from the ancient wisdom of Jewish tradition to craft a life of meaning in this magical world of ours.
Shows how American Jews developed a liberal political culture that has influenced their political priorities from the founding to today.
This issue of the CCAR Journal is dedicated to honoring the seventy-fifth anniversary of Israel. Articles discuss what it means to be Jewish in the Jewish State, the presence of the Reform Movement in Israel, and the relationship that exists between Diaspora Jews and Zionism, among other topics. Book reviews and poems are also included.
This book wrestles with and attempts to frame the very fragile dialogue surrounding Zionism and Israel in the 21st century Progressive Jewish community. Written from a multiplicity of views, the collection explores the many lenses through which this varied community approaches Zionism, not only set apart by political differences but also by geographical diversity, religious divisiveness, socio-economic policies, gender issues, the use and abuse of power, and more. The Fragile Dialogue is a conversation starter, meant to provide the challenging yet vital basis for narrowing the rifts in our dialogue around Zionism today.
This is the book that American Jews and particularly American Reform Jews have been waiting for: a clear and informed call for further reform in the Reform movement. In light of profound demographic, social, and technological developments, it has become increasingly clear that the Reform movement will need to make major changes to meet the needs of a quickly evolving American Jewish population. Younger Americans in particular differ from previous generations in how they relate to organized religion, often preferring to network through virtual groups or gather in informal settings of their own choosing. Dana Evan Kaplan, an American Reform Jew and pulpit rabbi, argues that rather than focusing on the importance of loyalty to community, Reform Judaism must determine how to engage the individual in a search for existential meaning. It should move us toward a critical scholarly understanding of the Hebrew Bible, that we may emerge with the perspectives required by a postmodern world. Such a Reform Judaism can at once help us understand how the ancient world molded our most cherished religious traditions and guide us in addressing the increasingly complex social problems of our day.