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The Presbytery of Lexington encompasses churches across the whole state of Virginia and is headquartered in Lexington.
This comprehensive study of the Scots-Irish in America has created a much greater awareness of the accomplishments and the durability of the hardy settlers and their families who moved to the New World during the 18th century and created a civilisation out of a wilderness.
This first history of the Presbyterian Historical Society is a thorough, well-researched presentation.
A History Book Club Alternate Selection. "A controversial and provocative study of the fundamental differences that shaped the South ... fun to read", -- History Book Club Review
A Southern historian combs through Kentucky cookbooks from the mid-nineteenth century through the twentieth to reveal a fascinating cultural narrative. In Kentucky's Cookbook Heritage, John van Willigen explores the Bluegrass State's cultural and culinary history, through the rich material found in regional cookbooks. He begins in 1839, with Lettice Bryan's The Kentucky Housewife, which includes pre-Civil War recipes intended for use by a household staff instead of an individual cook, along with instructions for serving the family. Van Willigen also shares the story of the original Aunt Jemima—the advertising persona of Nancy Green, born in Montgomery County, Kentucky—who was one of many African American voices in Kentucky culinary history. Kentucky's Cookbook Heritage is a journey through the history of the commonwealth, showcasing the shifting attitudes and innovations of the times. Analyzing the historical importance of a wide range of publications, from the nonprofit and charity cookbooks that flourished at the end of the twentieth century to the contemporary cookbook that emphasizes local ingredients, van Willigen provides a valuable perspective on the state's social history.
By surveying the religiously pluralistic setting of the eighteenth and early-nineteenth-century Shenandoah Valley, Longenecker reveals how the fabric of American pluralism was woven. Calling worldliness the "mainstream" and otherworldliness, "outsidernesss," Shenandoah Religion describes the transition certain denominations made in becoming mainstream and the resistance of others in maintaining distinctive dress, manners, social relations, economics, and apolitical viewpoints.
In the late eighteenth century, the Upper Valley of Virginia experienced a conflict between the elitist culture of the gentry and the more republican values of the populace. Albert Tillson addresses here several major issues in historical scholarship on Virginia and the southern backcountry, focusing on changing political values in the late colonial and Revolutionary eras. In the colonial period, Tillson shows, the Upper Valley's deferential culture was much less pervasive than has often been suggested. Although the gentry maintained elitist values in the county courts and some other political arenas, much of the populace rejected their leadership, especially in the militia and other defense activities. Such dissent indicates the beginnings of an alternative political culture, one based on the economic realities of small-scale agriculture, the preference for less hierarchical styles of leadership, and a stronger attachment to local neighborhoods than to county, colony, or empire. Despite the strength of this division, the Upper Valley experienced less disorder than many other areas of the southern backcountry. Tillson attributes this in part to the close ties between the elite and provincial authorities, in part to their willingness to compromise with popular dissidents. Indeed, many of the subsidiary leaders in direct contact with local neighborhoods and militia training companies came to act as intermediaries between their superiors and popular groups. As Tillson shows, the events and ideology of the Revolutionary period interacted to transform the region's political culture. By creating tremendous demands for manpower and economic support, the war led to greater discontent and forced regional leaders to make substantial concessions to popular sentiment. The republican ideology sanctioned by the Revolution not only justified these concessions but also legitimated popular support for challenges to established leaders and institutions.
Librarians, historians, researchers, students, and others interested in examining the literary production of Southern Presbyterian ministers and works written about them will find A Presbyterian Bibliography invaluable. A 4,187-entry listing of extant published writings of ministers ordained by or received into the Presbyterian Church in the United States in its first hundred years, 1861-1961, this bibliography lists works by and about PCUS ministers and gives locations of all editions found in eight significant theological collections in the U.S.A. Presbyterian seminary libraries are those of Austin, Columbia, Louisville, Princeton, Reformed, and Union (Virginia); included also are the libraries of the Historical Foundation of the Presbyterian and Reformed Churches and the Presbyterian Historical Society. An examination of this listing of published (i.e., printed) books, parts of books, pamphlets, and periodical article repreints shows that PCUS ministers became authors, editors, translators, poets, dramatists, composers, and essayists who wrote sermons, polemics, commentaries, Bible studies, theologies, histories, and letters to Presidents. Content notes and annotations for many books indicate individual minister contributions. A subject index, and indexes leading to every listing of a minister's name and to the main entries of the other presons gives access to the Bibliography.