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Sidonius Apollinaris is a central figure in the literature and history of fifth-century Gaul. But he still awaits sustained debate in modem scholarship. This integrated and international collection of essays explores the potential for a complete commentary on his works, starting with a retrospective on Sidonius scholarship up to the present, and then focusing in turn on his verse and his prose. The strangeness of his poetry triggers a critical contemporary assessment and a proposal for better understanding through the theory of Cultural Memory; there follow case studies of the panegyrics and of poems within the letters, and examinations of his intertextuality with Horace and Claudian. Research into Sidonius' prose is represented by two contrasting essays on the composition of the letter collection, by a demonstration of how Sidonius constructs history to create contemporary identity, and by a groundbreaking chapter applying text linguistics to the letters. An appendix fills a significant scholarly lacuna with Helga Kohler's indices to her commentary on Letters, Book 1 (Heidelberg, 1995). The present volume will be important for both literary and historical scholars of the late Roman world, for both Classicists and Medievalists. Book jacket.
A multidisciplinary survey of Sidonius Apollinaris and his worksFirst ever comprehensive research tool for Sidonius ApollinarisAssembles leading international specialists on Sidonius and his ageOffers an assessment of past and currernt research in the fieldComprehensive bibliography includes all the scholarly literature on SidoniusSupplemented by the regularly updated Sidonius website www.sidonapol.orgSidonius Apollinaris, c.430 - c.485, poet and letter-writer, aristocrat, administrator and bishop, is one of the most distinct voices to survive from Late Antiquity and an eyewitness of the end of Roman power in the west. The Edinburgh Companion to Sidonius Apollinaris is the first work of its kind, giving a full account of all aspects of his life and works and surveying past and current scholarship as well as new developments in research.This substantial and significant work of scholarship is divided into six thematic sections covering his social, political, linguistic, literary and prosopographical context as well as extensive new scholarship on the manuscript tradition and history of reception.This interdisciplinary book combines the utility of a key research tool for the study of Sidonius with a significant offering of wholly new scholarly research.
The fifth century AD was a period of military turmoil and political upheaval in Western Europe. The career of the Gallo-Roman senator and bishop, Sidonius Apollinaris (c. 430-c. 485), holder of government office under three Roman emperors and later bishop of Clermont Ferrand, vividly illustrates the processes which undermined Roman rule. A champion of Latin letters and Roman aristocratic values, Sidonius was also for most of his career an advocate of co-operation with the Goths of Aquitaine. Both a career politician and an ardent Christian, Sidonius in his writings reveals both the confusion of loyalties afflicting an aristocracy under threat and the compromises necessary for survival. This book, the first in English on its subject for sixty years, argues that Sidonius adapted literary conventions and exploited accepted techniques of allusion to explain his dilemmas, justify his own role, and convey his personal understanding of, and response to, the fall of Rome.
Bringing together an international team of historians, classicists, and scholars of religion, this volume provides the first comprehensive overview of the extant Greek and Latin letter collections of late antiquity (ca. 300–600 c.e.). Each chapter addresses a major collection of Greek or Latin literary letters, introducing the social and textual histories of each collection and examining its assembly, publication, and transmission. Contributions also reveal how collections operated as discrete literary genres, with their own conventions and self-presentational agendas. This book will fundamentally change how people both read these texts and use letters to reconstruct the social history of the fourth, fifth, and sixth centuries.
In this selection of letters, notable Romans write about themselves and their times, as well as about personal and public matters. Seneca provides indignant remarks about the behavior of women in Nero's Rome. From his monastic cell in Bethlehem, St. Jerome berates St. Augustine for gossip he may have spread. Some letters give a different perspective to history, while other talk of harvests, marriages, and day-to-day events. For historical continuity, Hooper and Schwartz include a running commentary and brief biographical sketches on the writers.
The letters in this volume cover the period from mid-251 to 254, and reveal details of the persecution under Gallus, and the African Council meetings over the years 251-253.
Philip Schaff Prize, American Society of Church History S-USIH Book Award, Society for U.S. Intellectual History Merle Curti Award in Intellectual History, Organization of American Historians “A fascinating book...Gin Lum suggests that, in many times and places, the divide between Christian and ‘heathen’ was the central divide in American life.”—Kelefa Sanneh, New Yorker “Offers a dazzling range of examples to substantiate its thesis. Rare is the reader who could dip into it without becoming much better informed on a great many topics historical, literary, and religious. So many of Gin Lum’s examples are enlightening and informative in their own right.”—Philip Jenkins, Christian Century “Brilliant...Gin Lum’s writing style is nuanced, clear, detailed yet expansive, and accessible, which will make the book a fit for both graduate and undergraduate classrooms. Any scholar of American history should have a copy.” —Emily Suzanne Clark, S-USIH: Society for U.S. Intellectual History In this sweeping historical narrative, Kathryn Gin Lum shows how the idea of the heathen has been maintained from the colonial era to the present in religious and secular discourses—discourses, specifically, of race. Americans long viewed the world as a realm of suffering heathens whose lands and lives needed their intervention to flourish. The term “heathen” fell out of common use by the early 1900s, leading some to imagine that racial categories had replaced religious differences. But the ideas underlying the figure of the heathen did not disappear. Americans still treat large swaths of the world as “other” due to their assumed need for conversion to American ways. Race continues to operate as a heathen inheritance in the United States, animating Americans’ sense of being a world apart from an undifferentiated mass of needy, suffering peoples. Heathen thus reveals a key source of American exceptionalism and a prism through which Americans have defined themselves as a progressive and humanitarian nation even as supposed heathens have drawn on the same to counter this national myth.