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Scottish history has been strangely neglected. This is the first scholarly biography of Robert Baillie, the minister, historian and participant in the revolutionary Covenanter movement. Baillie's life (1602 - 1662) spans the most important period in the history of Scotland as an independent state. The revolution began in 1636 when Charles I, Stuart King of England and Scotland, attempted to unite the reformed churches of his two kingdoms by promulgating a universal litany known as the Service Book. Baillie, though himself a conservative Royalist, joined the Scottish lords and ministers in signing the National Covenant, the document that led ultimately to the downfall of Charles and two wars with England. Despite his prominence in what became the Second Reformation of the Scottish church, Baillie managed to survive many purges and changes of regime, keeping detailed journals on the events of which he was part. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1974.
Set against the background of post-revolution Scottish ecclesiastical politics, this book addresses the hitherto largely neglected religious dimension to the debates on Anglo-Scottish Union. Focusing predominantly on the period between April 1706 and January 1707, the book examines the attitudes and reactions of Presbyterians to the treaty and challenges many of the widely held assumptions about the role of the church and other groups during the debate. The focal point of the Kirk's response was the Commission of the General Assembly. Through the extensive use of church records and other primary sources the work of the commission in pursuit of church security through its debates, committees and addresses, is discussed at length. The book also examines the church and groups like the Cameronians and Hebronites in relation to the parliamentary debate, the pursuit of alternatives to incorporation, popular protest, addressing and armed resistance.
A Companion to the Reformation in Scotland deals with the making, shaping, and development of the Scottish Reformation. 28 authors offer new analyses of various features of a religious revolution and select personalities in evolving theological, cultural, and political contexts.
This volume deals with the entanglement of Scotland in the Thirty Years War (1618-1648), discussing both the diplomatic and military aspects of the conflict that led to Scottish involvement in the heart of the Holy Roman Empire. To the Scots, the war was linked to the fate of the Scottish princess, Elizabeth of Bohemia, rather than the politics of central Europe per se. In three sections, the 12 authors have illuminated the political processes that led to the participation of as many as 50,000 Scottish troops in the war. The official alliances of the Stuart regime, the independent diplomacy of the Scottish Parliament and the actions of numerous well placed individuals at various European courts are all shown to have had a bearing on this important episode of European history.
Today, Scotland's history is frequently associated with the clarion call of political nationalism. However, in the nineteenth century the influence of history on Scottish national identity was far more ambiguous. How, then, did ideas about the past shape Scottish identity in a period when union with England was all but unquestioned? The activities of the antiquary Cosmo Innes (1798-1874) help us to address this question. Innes was a prolific editor of medieval and early modern documents relating to Scotland's parliament, legal system, burghs, universities, aristocratic families and pre-Reformation church. Yet unlike scholars today, he saw that editorial role in interventionist terms. His source editions were artificial constructs that powerfully articulated his worldview and agendas: emphasising Enlightenment-inspired narratives of social progress and institutional development. At the same time they used manuscript facsimiles and images of medieval architecture to foreground a romantic concern for the texture of past lives. Innes operated within an elite associational culture which gave him access to the leading intellectuals and politicians of the day. His representations of Scottish history therefore had significant influence and were put to work as commentaries on some of the major debates which exorcised Scotland's intelligentsia across the middle decades of the century. This analysis of Innes's work with sources, set within the intellectual context of the time and against the antiquarian activities of his contemporaries, provides a window onto the ways in which the 'national past' was perceived in Scotland during the nineteenth century. This allows us to explore how historical thinkers negotiated the apparent dichotomies between Enlightenment and Romanticism, whilst at the same time enabling a re-examination of prevailing assumptions about Scotland's supposed failure to maintain a viable national consciousness in the later 1800s.
Sources for 17th, 18th, and early 19th-century Eucharistic practices in the Church of Scotland are scarce, in part because each minister was free to draw up the form and content of the services he conducted. In addition, many 19th and 20th century liturgical scholars chose to dismiss this form of public worship, instead focusing on the earlier tradition of the Book of Common Order. A Communion Sunday in Scotland ca. 1780: Liturgies and Sermons addresses the dearth of these liturgical studies by presenting a modern edition of a late 18th-century published account of Communion Sunday in the Church of Scotland. Robin A. Leaver edits and annotates several sermons, prayers, and congregational songs by the Reverend John Logan (1747?-1788), together with relevant background information and comparative documents. Citing Logan's sermons, liturgies, and psalms as a representative model, Leaver demonstrates that there was a developed liturgical structure and form in the Church of Scotland, in which preaching, psalmody, and prayer expressed Calvinist/Presbyterian theology within established patterns of worship. Leaver also provides an overview of Scottish Eucharistic practices from the 16th to the 19th centuries. Appendixes offering a list of Scottish Psalm Tunes and a translation of the Palatinate Liturgy (1563) are followed by a comprehensive bibliography, making this a valuable reference.
This work reveals the hitherto unrepresented relationship that developed between Scotland and Sweden during the second half of the sixteenth and first half of the seventeenth centuries. Sweden's emergence as an independent Nordic, and indeed European, power required continual military and economic growth, which in turn necessitated a constant supply of manpower. The initially piecemeal migration of private individuals from Scotland bringing both martial and mercantile skills to Sweden gradually grew into an informal alliance, albeit officially sanctioned by the Swedes, based on personal networks. Equally the impact of Sweden's support for the Scottish Covenanting movement on British state-formation is scrutinized. This fresh perspective on Scottish-Swedish connections is aimed at those interested in state-formation, migration studies, diplomatic developments, and military history.