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This farewell gift on 1 Clement to Harnack’s students of church history was formative for studies of 1 Clement for several decades after its publication, and it remains an influential work even in contemporary discussions of this ancient letter. Harnack contends that 1 Clement is the most important witness to early Christianity, and that a close study of this work will place the reader upon the right path to better understand its later developments. Also included within this volume are four influential essays that Harnack wrote throughout his career pertaining to 1 Clement as well as a historical introduction and assessment of Harnack’s work by Larry Welborn.
Das Schreiben der romischen Kirche an die korinthische aus der Zeit Domitians, Harnack's 'farewell gift' on 1 Clement to his students, was formative for several decades after its publication, and remains an influential work even in contemporary discussions of this ancient letter. Harnack contends that 1 Clement is the most important witness to early Christianity, and that a close study of this work will equip the reader better to understand its later developments. Now translated into English for the first time, it is presented alongside four influential essays pertaining to 1 Clement that Harnack wrote throughout his career, as well as a historical introduction and assessment of Harnack's work by Larry Welborn.
William Varner provides a completely up-to-date introduction to the writings of the Apostolic Fathers. These 1st-2nd Century texts are foundational for the early Christian movement, and the interpretation of the New Testament in the earliest days of what was to later become known as Christianity. Beyond introducing the individual writers Varner also presents and situates their writings, with each chapter offering an introduction followed by key texts. Varner translates these works afresh, and situates them in their original contexts. The introductory materials help readers to interpret these various writings and outline the most important scholarly debates around them, whilst also giving readers access to the texts themselves. The book concludes with a chapter that shows how the Apostolic Fathers are relevant in the 21st century, drawing together threads of reception history and modern Christian theology.
This English translation of Knopf's commentary on the Didache and 1-2 Clement makes this influential commentary available to the English reader. Knopf's work is a crucial insight into Christianity's second century, revealing the early theological and organisational considerations, expressions, and discussions which characterised the early church. Jacob N. Cerone's scholarly insight provides verse by verse critical commentary and introductory context, and brings clarity to Knopf's rhetorical and philological analysis. A crucial resource for students and scholars, this translation illuminates Knopf's work anew.
Inspired by the advice of his former teacher and mentor, Adolf von Harnack, William Wrede committed himself to the task of writing a dissertation on 1 Clement, which was originally published under the title Untersuchungen zum 1. Clemensbrief and has now been published here in English translation for the first time under the title Studies on 1 Clement. In this volume, Wrede investigates the ecclesiastical structure of the early church as well as the significance and function of the Old Testament in 1 Clement. Though overshadowed by his later work, The Messianic Secret, Wrede's work on 1 Clement served as a tempered and solid basis for later investigations of the letter, even when those investigations part ways with Wrede's conclusions.
This book seeks to answer the following question: how did the doctrine of justification fare one hundred years after Paul’s death (c. AD 165)? This book argues that Paul’s view of justification by faith is present in the second century, a thesis that particularly challenges T. F. Torrance’s long-held notion that the Apostolic Fathers abandoned this doctrine (The Doctrine of Grace in the Apostolic Fathers, 1948). In the wake of Torrance’s work there has been a general consensus that the early fathers advocated works righteousness in opposition to Paul’s belief that an individual is justified before God by faith alone, but second-century writings do not support this claim. Each author examined—Clement of Rome, Ignatius of Antioch, Epistle to Diognetus, Odes of Solomon, and Justin Martyr—contends that faith is the only necessary prerequisite for justification, even if they do indicate the importance of virtuous living. This is the first major study on the doctrine of justification in the second century, thus filling a large lacuna in scholarship. With the copious amounts of research being conducted on justification, it is alarming that no work has been done on how the first interpreters of Paul received one of his trademark doctrines. It is assumed, wrongly, that the fathers were either uninterested in the doctrine or that they misunderstood the Apostle. Neither of these is the case. This book is timely in that it enters the fray of the justification debate from a neglected vantage point.