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In the second edition of this major work, Dominican theologian Aidan Nichols provides a systematic account of the origins, development and recent history—now updated—of the relations between Rome and all separated Eastern Christians. By the end of the twentieth century, events in Eastern Europe, notably the conflict between the Orthodox and Uniate Churches in the Ukraine and Rumania, the tension between Rome and the Moscow patriarchate over the re-establishment of a Catholic hierarchy in the Russian Federation, and the civil war in the then federal People’s Republic of Yugoslavia, brought attention to the fragile relations between Catholicism and Orthodoxy, which once had been two parts of a single Communion. At the start of the twenty-first century, in the pontificate of Benedict XVI, a papal visit to Russia—at the symbolic level, a major step forward in the ‘healing of memories’— appears at last a realistic hope. In addition, the schisms separating Rome from the two lesser, but no less interesting, Christian families, the Assyrian (Nestorian) and Oriental Orthodox (Monophysite) Churches, are examined. The book also contains an account of the origins and present condition of the Eastern Catholic Churches—a deeper knowledge of which, by their Western brethren, was called for at the Second Vatican Council as well as by subsequent synods and popes. Providing both historical and theological explanations of these divisions, this illuminating and thought-provoking book chronicles the recent steps taken to mend them in the Ecumenical Movement and offers a realistic assessment of the difficulties (theological and political) which any reunion would experience.
This is a comprehensive history that looks at some of the more obscure early churches in the east. From the preface: "This book forms a continuation, or second part, of The Orthodox Eastern Church by the same author. Its object is to describe the lesser separated Eastern Churches in the same way as that described the greatest. "Greatest" and "lesser," by the way, are only meant to qualify their size. No opinion is thereby expressed as to their relative merit (see p. 446). There is a difference in the subject of this volume, which affects its treatment. These smaller Churches are much less known. There is a vast literature on the Orthodox Church, so that the only difficulty in writing the former book was that of selection and arrangement. Moreover, Orthodox official documents and service-books (at least in their original form) are in Greek, which it is no great merit to know. Much of the matter treated here is rather of the nature of a land, if not unknown, at least difficult of access. There is far less information to be had about the other Eastern Churches. And their native literature is contained in many difficult tongues. So to write this book was a much more arduous task, and the result may be less satisfactory. On the other hand, it has the advantage of greater originality. Concerning the Orthodox I said nothing which could not be found fairly easily in European books already. Here I think I have been able, in certain points, to bring what will be new to anyone who has not made some study of Eastern matters and languages. Part of this is gathered from notes made by myself in their lands, interviews with prelates and clergy of these rites, observations of their services, and information supplied by friends in those parts. As for literary sources, I have, of course, read many books on Eastern Churches by modern writers. But, as will be seen from my references, I have compiled my own book, as far as I could, from original sources. It is perhaps hardly necessary to say that all my quotations are at firsthand.
Excerpt from The Lesser Eastern Churches This book forms a continuation, or second part, of The Orthodox Eastern Church by the same author.1 Its object is to describe the lesser separated Eastern Churches in the same way as that described the greatest. Greatest and lesser, by the way, are only meant to qualify their size. No opinion is thereby expressed as to their relative merit (see p. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Eve Tibbs offers a comprehensive yet accessible introduction to the beliefs and practices of the Eastern Orthodox Church for Western readers. Tibbs has devoted her career to translating the Orthodox faith to an evangelical audience and has over twenty years of experience teaching this material to students. Assuming no prior knowledge of Orthodox theology, this survey covers the basic ideas of Eastern Orthodox Christianity from its origins at Pentecost to the present day.
Edited by Alcuin Reid Adrian Fortescue, a British apologist for the Catholic faith in the early part of the 20th century, wrote this classic of clear exposition on the faith of the early Church in the papacy based upon the writings of the Church fathers until 451. No ultramontanist, Fortescue can be a keen critic of personal failings of various Popes, but he shows through his brilliant assessment of the writings of the Church fathers that the early Church had a clear understanding of the primacy of Peter and a belief in the divinely given authority of the Pope in matters of faith and morals. Referring to the famous passage in Matthew 16:18 where Jesus confers his authority upon Peter as the head of the Apostles, and the first Pope, Fortescue says that, while Christians can continue to argue about the exact meaning of that passage from Scripture, and the various standards that are used for judgments about correct Christian teaching and belief, ""the only possible real standard is a living authority, an authority alive in the world at this moment, that can answer your difficulties, reject a false theory as it arises and say who is right in disputed interpretations of ancient documents."" Fortescue shows that the papacy actually seems to be one of the clearest and easiest dogmas to prove from the early Church. And it is his hope through this work that it will contribute to a ressourcement with regard to the office of the papacy among those in communion with the Bishop of Rome, and that it will assist those outside this communion to seek it out, confident that it is willed by Christ for all who would be joined to him in this life and in the next.
In the second edition of this major work, Dominican theologian Aidan Nichols provides a systematic account of the origins, development and recent history now updated of the relations between Rome and all separated Eastern Christians. By the end of the twentieth century, events in Eastern Europe, notably the conflict between the Orthodox and Uniate Churches in the Ukraine and Rumania, the tension between Rome and the Moscow patriarchate over the re-establishment of a Catholic hierarchy in the Russian Federation, and the civil war in the then federal Peopleಙs Republic of Yugoslavia, brought attention to the fragile relations between Catholicism and Orthodoxy, which once had been two parts of a single Communion. At the start of the twenty-first century, in the pontificate of Benedict XVI, a papal visit to Russia at the symbolic level, a major step forward in the ಘhealing of memoriesಙ appears at last a realistic hope. In addition, the schisms separating Rome from the two lesser, but no less interesting, Christian families, the Assyrian (Nestorian) and Oriental Orthodox (Monophysite) Churches, are examined. The book also contains an account of the origins and present condition of the Eastern Catholic Churches a deeper knowledge of which, by their Western brethren, was called for at the Second Vatican Council as well as by subsequent synods and popes. Providing both historical and theological explanations of these divisions, this illuminating and thought-provoking book chronicles the recent steps taken to mend them in the Ecumenical Movement and offers a realistic assessment of the difficulties (theological and political) which any reunion would experience.