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In this book, Jaime Harker uncovers a largely forgotten literary renaissance in southern letters. Anchored by a constellation of southern women, the Women in Print movement grew from the queer union of women's liberation, civil rights activism, gay liberation, and print culture. Broadly influential from the 1970s through the 1990s, the Women in Print movement created a network of writers, publishers, bookstores, and readers that fostered a remarkable array of literature. With the freedom that the Women in Print movement inspired, southern lesbian feminists remade southernness as a site of intersectional radicalism, transgressive sexuality, and liberatory space. Including in her study well-known authors—like Dorothy Allison and Alice Walker—as well as overlooked writers, publishers, and editors, Harker reconfigures the southern literary canon and the feminist canon, challenging histories of feminism and queer studies to include the south in a formative role.
To date, lesbian and gay history has focused largely on the East and West coasts, and on urban settings such as New York and San Francisco. The American South, on the other hand, identified with religion, traditional gender roles, and cultural conservatism, has escaped attention. Southerners celebrate their past; lesbians and gays celebrate their new-found visibility; historians celebrate the South—yet rarely have the three crossed paths. John Howard's groundbreaking anthology casts its net widely, examining lesbian and gay experiences in Mississippi, South Carolina, Georgia, Florida, Louisiana, and Tennessee. James Schnur, by virtue of a Freedom of Information Act query, sheds light on the sinister machinations of the Johns Committee, whose clandestine duty it was to ferret out suspected homosexuals during the McCarthy years. In his essay on the great Southern writer William Alexander Percy, William Armstrong Percy provides tangible evidence that Southern citizens, historians, and archivists have long sought to repress or obscure certain individuals within what C. Vann Woodward described as the perverse section. Moving chronologically through America's past, from the antebellum and postbellum periods, through the Jim Crow era and the Cold War, to the present, this volume introduces an important new framework to the field of lesbian and gay history—that of regional history.
Drawn from the life narratives of more than seventy African American queer women who were born, raised, and continue to reside in the American South, this book powerfully reveals the way these women experience and express racial, sexual, gender, and class identities--all linked by a place where such identities have generally placed them on the margins of society. Using methods of oral history and performance ethnography, E. Patrick Johnson's work vividly enriches the historical record of racialized sexual minorities in the South and brings to light the realities of the region's thriving black lesbian communities. At once transcendent and grounded in place and time, these narratives raise important questions about queer identity formation, community building, and power relations as they are negotiated within the context of southern history. Johnson uses individual stories to reveal the embedded political and cultural ideologies of the self but also of the listener and society as a whole. These breathtakingly rich life histories show afresh how black female sexuality is and always has been an integral part of the patchwork quilt that is southern culture.
This groundbreaking new book weaves personal portraits of lesbian and gay Southerners with interdisciplinary commentary about the impact of culture, race, and gender on the development of sexual identity. Growing Up Gay in the South is an important book that focuses on the distinct features of Southern life. It will enrich your understanding of the unique pressures faced by gay men and lesbians in this region--the pervasiveness of fundamental religious beliefs; the acceptance of racial, gender, and class community boundaries; the importance of family name and family honor; the unbending view of appropriate childhood behaviors; and the intensity of adolescent culture. You will learn what it is like to grow up gay in the South as these Southern lesbians and gay men candidly share their attitudes and feelings about themselves, their families, their schooling, and their search for a sexual identity. These insightful biographies illustrate the diversity of persons who identify themselves as gay or lesbian and depict the range of prejudice and problems they have encountered as sexual rebels. Not just a simple compilation of “coming out” stories, this landmark volume is a human testament to the process of social questioning in the search for psychological wholeness, examining the personal and social significance of acquiring a lesbian or gay identity within the Southern culture. Growing Up Gay in the South combines intriguing personal biographies with the extensive use of scholarship from lesbian and gay studies, Southern history and literature, and educational thought and practice. These features, together with an extensive bibliography and appendices of data, make this essential reading for educators and other professionals working with gay and lesbian youth.
Literary Nonfiction. Poetry. Fiction. Women's Studies. LGBT Studies. Landykes of the South is the second special issue of Sinister Wisdom (Sinister Wisdom 98) featuring memoirs, interviews, essays, and artifacts from the Southern Lesbian Feminist Activist Herstory Project, a project of Womonwrites, the Southeast Lesbian Writers' Conference. For some early women's liberationists in the first consciousness- raising groups, forming a women's land group was an outcome of the process, putting theory into action. Some Lesbians came out in the counterculture's back-to-the-land movement, some waking up to feminism after moving to the country with a mixed group or male partner. Our collection of Landyke stories begins in 1969 when Corky Culver's consciousness-raising group in Florida, possibly the first Lesbian land group in the country, began to look for land. We chose to end the storytelling at the end of the twentieth century in 1998 with Maat Dompim, but the Landyke movement continues in some form to this day.
As in his highly acclaimed Growing Up Gay in the South, James Sears masterfully blends a symphony of Southern voices to chronicle the era from the baby boom to the dawn of gay rights and the Stonewall riot. Sears weaves a rich historical tapestry through the use of personal reminiscences, private letters, subpoenaed testimony and previously
This is a study of gay and lesbian life in Arkansas in the twentieth century, a deft weaving together of Arkansas history, dozens of oral histories, and Brock Thompson's own story.
"Anti-Klan organizer Mab Segrest gives us a down-home insider's look at the South she lives in, struggles with, and loves"--BOOK JACKET.
A groundbreaking volume from Lamda Award-winning editors Naomi Holoch and Joan Nestle, The Vintage Book of International Lesbian Fiction presents a range of literary voices--from twenty-seven countries spanning six continents--and offers glimpses of lesbian life in unfamilar, often exotic climes. We follow an Irish woman as she travels through time in search of a wronged maiden, and anticipate the harrowing fate of a married Indian woman who pursues pleasure with her female lover under the shadow of her husbands suspicious rage. We meet a teacher in Barcelona who locks herself up in her grandmother's house with her young Columbian student, and witness a Slovenian woman's rendezvous with her long dead lover. This collection includes the work of familiar writers, as well as a number never before published in English. From the West Indies to Eastern Europe, the Middle East to Southeast Asia, Latin America to South Africa, the distinctive stories found in these pages evoke the diverse political, cultural, emotional, and sexual landscapes of each writer's life. A groundbreaking volume from the Lamda Award-winning editors Naomi Holoch and Joan Nestle, who also wrote the introduction, this collections evokes the universal urgency of persistent desire.
Alternative lifestyles are anathema to the inhabitants of rural areas of the Bible Belt. Even gays and lesbians themselves resist the notions of community and self-identification espoused by city queers. As Wilson demonstrates, it is the combination of internalized self-hatred, the influence of the right-wing Republicans and religious fervor, together with the hatred, fear, and suspicion aroused by the intervention of gay and lesbian activists from urban areas, that determine the tenor of gay life in the American rural South. A series of shocking interviews with local religious leaders and medical experts whose opinions shape local discourse in sexuality, abortion, feminiosm, and AIDS are the foundation for this revelatory study.