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In 1997, M. E. R. Mathivha, an elder of the black Jewish Lemba people of South Africa, announced to the Lemba Cultural Association that a recent DNA study substantiated their ancestral connections to Jews. Lemba people subsequently leveraged their genetic test results to seek recognition from the post-apartheid government as indigenous Africans with rights to traditional leadership and land, retheorizing genetic ancestry in the process. In Genetic Afterlives, Noah Tamarkin illustrates how Lemba people give their own meanings to the results of DNA tests and employ them to manage competing claims of Jewish ethnic and religious identity, African indigeneity, and South African citizenship. Tamarkin turns away from genetics researchers' results that defined a single story of Lemba peoples' “true” origins and toward Lemba understandings of their own genealogy as multivalent. Guided by Lemba people’s negotiations of their belonging as diasporic Jews, South African citizens, and indigenous Africans, Tamarkin considers new ways to think about belonging that can acknowledge the importance of historical and sacred ties to land without valorizing autochthony, borders, or other technologies of exclusion.
The Lemba people regard themselves as Jews or Israelites who migrated southwards into Yemen and later as traders into Africa. Many of their rituals suggest a Semitic influence or resemblances, embedded in an African culture. In 2010, the book was also translated into Venda, an indigenous language within South Africa, and has been reprinted due to popular local demand.
This is the first book to explore the effect of genetic research on the Lemba Judaising community of Southern Africa and the phenomenon of Israelite identity. The science of genetics as relayed by the media is perceived by laymen as being irreproachably objective 'hard science': its disinterested 'scientific' findings appear immensely impressive and may therefore act as a powerful catalyst for change. In this case, an oral tradition cherished by many of the Lemba that they are of Jewish origin appears to be supported by recent DNA testing, which has deeply affected the narrative and religious identity of the group and the way the tribe is perceived in the Western world. International in appeal, this topical text brings together cutting-edge research on the social, cultural and ethical implications of genetics and the study of Judaising movements across the world. This book will be of interest to researchers and students of Jewish history, genetic anthropology, race and ethnicity studies, and religious and cultural studies.
Tudor Parfitt examines a myth which is based on one of the world's oldest mysteries - what happened to the lost tribes of Israel? Christians and Jews alike have attached great importance to the legendary fate of these tribes which has had a remarkable impact on their ideologies throughout history. Each tribe of Israel claimed descent from one of the twelve sons of Jacob and the land of Israel was eventually divided up between them. Following a schism which formed after the death of Solomon, ten of the tribes set up an independent northern kingdom, whilst those of Judah and Levi set up a separate southern kingdom. In 721BC the ten northern tribes were ethnically cleansed by the Assyrians and the Bible states they were placed: in Halah and in Habor by the river of Gozan and in the city of Medes. The Bible also foretold that one day they would be reunited with the southern tribes in the final redemption of the people of Israel. Their subsequent history became a tapestry of legend and hearsay. The belief persisted that they had been lost in some remote part of the world and there were countless suggestions and claims as to where.
Black Jews in Africa and the Americas tells the fascinating story of how the Ashanti, Tutsi, Igbo, Zulu, Beta Israel, Maasai, and many other African peoples came to think of themselves as descendants of the ancient tribes of Israel. Pursuing medieval and modern European race narratives over a millennium in which not only were Jews cast as black but black Africans were cast as Jews, Tudor Parfitt reveals a complex history of the interaction between religious and racial labels and their political uses. For centuries, colonialists, travelers, and missionaries, in an attempt to explain and understand the strange people they encountered on the colonial frontier, labeled an astonishing array of African tribes, languages, and cultures as Hebrew, Jewish, or Israelite. Africans themselves came to adopt these identities as their own, invoking their shared histories of oppression, imagined blood-lines, and common traditional practices as proof of a racial relationship to Jews. Beginning in the post-slavery era, contacts between black Jews in America and their counterparts in Africa created powerful and ever-growing networks of black Jews who struggled against racism and colonialism. A community whose claims are denied by many, black Jews have developed a strong sense of who they are as a unique people. In Parfitt’s telling, forces of prejudice and the desire for new racial, redemptive identities converge, illuminating Jewish and black history alike in novel and unexplored ways.
Lemba Adula is the perfect 15-year-old--brilliant, hardworking and polite to his elders. He excels at flying drones and coaxing new tricks out of smartphones and computers. But murderous Congolese rebels kidnap Lemba and force him to kill. He also must train other child soldiers and even help hijack a giant container ship. Drone Child is a powerful thriller and adventure story recommended for mature readers aged 18 and above. Younger readers should receive guidance and engage in dialogue with parents, teachers or librarians due to the book's mature content. Sex traffickers kidnap Lemba's sister, a gifted rumba singer, highlighting a real-life crisis in the Democratic Republic of the Congo. Also, Drone Child contains elements of violence. The novel includes satirical passages that critically address the inhumanity of violence-loving individuals. Lemba is a crack shot both on the firing range and when hunting for food. At the same time, he's far from the typical action hero and empathizes with the families of the people he must kill. For authenticity and cultural sensitivity, author David H. Rothman enlisted the expertise of two Congolese fact-checkers. Junior Boweya is a translator, software localization expert, and businessman. Jean Felix Mwema Ngandu is a former Mandela Washington Fellow and prominent civic activist in the Democratic Republic of the Congo. Both experts endorse the book and hope for translations into Lingala and French. Rothman has long been interested in issues affecting developing countries, especially technological ones. Positive reviews have appeared in Kirkus, The Midwest Book Review, and the American Library Association's Booklist. "A hefty tapestry interwoven with the possibilities for change," says the African American Literature Book Club. "In the context of our current times, this is a hope worth having." The second edition includes a new cover and a discussion guide for book clubs, parents, teachers and librarians. Drone Child also offers an informative section that compares events in the book with real happenings in the Congo. Additionally, the war in Ukraine makes this thriller more relevant than ever due to the moral questions that arise regarding drones and war in general, including atrocities against civilians. Don't miss out! Read Drone Child and root for Lemba and the other Adulas.
"This book presents, one by one, the different groups of Black Jews in Western central, eastern, and southern Africa and the ways in which they have used and imagined their oral history and traditional customs to construct a distinct Jewish identity. It explores the ways in which Africans have interacted with the ancient mythological sub-strata of both western and African ideas of Judaism."--Résumé de l'éditeur.
Who are the Jews? Where did they come from? What is the connection between an ancient Jewish priest in Jerusalem and today's Israeli sunbather on the beaches of Tel Aviv? These questions stand at the heart of this engaging book. Geneticist David Goldstein analyzes modern DNA studies of Jewish populations and examines the intersections of these scientific findings with the history (both biblical and modern) and oral tradition of the Jews. With a special gift for translating complex scientific concepts into language understandable to all, Goldstein delivers an accessible, personal, and fascinating book that tells the history of a group of people through the lens of genetics. In a series of detective-style stories, Goldstein explores the priestly lineage of Jewish males as manifested by Y chromosomes; the Jewish lineage claims of the Lemba, an obscure black South African tribe; the differences in maternal and paternal genetic heritage among Jewish populations; and much more. The author also grapples with the medical and ethical implications of our rapidly growing command of the human genomic landscape. The study of genetics has not only changed the study of Jewish history, Goldstein shows, it has altered notions of Jewish identity and even our understanding of what makes a people a people.
"The son of a Jewish father and Baptist mother, Paul Wilbur grew up attending synagogue. In college he was transformed by a Baptist minister's teaching about a rabbi, Jesus, who fulfilled the promise of the Torah. As he grew in his relationship with Jesus, Wilbur was reintroduced to the God of the Old Testament and began exploring his Jewish heritage. Along the way, he discovered the power of Jewish worship traditions-the weekly Shabbat, with the power of Holy Communion and dedication to family, along with other high holy traditions and feast days. Observing those ancient rituals, now infused with the power of the Holy Spirit, Wilbur heard a sound that he describes as a "roar from Zion." As evangelicals came to understand and incorporate ancient Jewish worship practices in their home and church lives, miracles broke out, fathers assumed their roles as the head of their families, prodigal children returned home, and marriages were restored. What began with one man is now becoming a movement, with tens of thousands taking part"--