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This first volume is a compilation of numerous essays by Douglas on the Lele in the Belgian Congo covering a fifteen year period. There are early indications of Douglas's cultural imagination and written expression that were to make her works accessible and relevant to a western readership of non-anthropologists. The intellectural tools and examples she gained from Africanist ethnography continue to serve her explorations of European and American society.
First published in 1963, this volume is a compilation of numerous essays by Douglas on the Lele in the Belgian Congo covering a fifteen year period.
This handy, concise book covers the life of Mary Douglas, one of the most important anthropologists of the second half of the 20th century. Her work focused on how human groups classify one another, and how they resolve the anomalies that then arise. Classification, she argued, emerges from practices of social life, and is a factor in all deep and intractable human disputes. This biography offers an introduction to how her distinctive approach developed across a long and productive career and how it applies to current pressing issues of social conflict and planetary survival. From the Preface: The influence of Professor Dame Mary Douglas (1921-2007) upon each of the social sciences and many of the disciplines in the humanities is vast. The list of her works is also vast, and this presents a problem of choice for the many readers who want to get a general idea of what she wrote and its significance, but who are somewhat baffled about where to begin. Our book offers a short overview and suggests why her key writings remain significant today.
Implicit Meanings was first published to great acclaim in 1975. It includes writings on the key themes which are associated with Mary Douglas' work and which have had a major influence on anthropological thought, such as food, pollution, risk, animals and myth. The papers in this text demonstrate the importance of seeking to understand beliefs and practices that are implicit and a priori within what might seem to be alien cultures.
" This volume consists of nine studies, each describing the world outlook of an African people as expressed in their myths of creation, traditions of origin, and religious beliefs. The studies are concerned with such widely divergent systems of thought as the complex metaphysical system of the Dogon of French West Africa, the magical cults of the Abuluyia of Kenya, the religious practices of the Lele of Kasai, in which the forest plays a dominant part, the secret societies of the Mende, and the ancestor cult of the Ashanti. The authors show how closely concepts of the divine ordering of the universe are related to the organization of society and the everyday activities of men, so that the enthronement of a king or chief, the brewing of beer, the building of a granary, the organization of a hunt, all have symbolic significance and are accompanied by appropriate rituals. The wealth of imagery and symbolism displayed in many of these myths, and the subtlety of the metaphysical concepts, will be a revelation to those who have not studied the thought of so-called primitive societies. Rarely out of print since it was first published in 1954, this new edition has an introduction by Professor Wendy James of the Institute of Cultural and Social Anthropology, Oxford. Contents: Introduction, Daryll Forde; The Lele of Kasai, Mary Douglas; The Abaluyia of Kavirondo (Kenya), Gunter Wagner; The Lovedu of the Transvaal, J. D. Krige/E. J. Krige; The Dogon of the French Sudan, Marcel Griaule/Germaine Dieterlen; The Mende in Sierra Leone, Kenneth Little; The Shilluk of the Upper Nile, Godfrey Lienhardt; The Kingdom of Ruanda, J. J. Maquet; The Ashanti of the Golden Coast, K. A. Busia; The Fon of Dahomey, P. Mercier. Daryll Forde was Professor of Anthropology, University London and Director of the International African Institute. "
The eighteen essays collected in this volume have been selected and ordered to give what Lévi-Strauss terms "a bird's-eye view of the problems of modern ethnology." As representative examples, these essays introduce readers to the methods of structural anthropology while affording a glimpse into the mind of one of the foremost anthropologists of our time. "Structural Anthropology, Volume II is a diverse collection. [It is] a useful 'sampler' that gives a reader the full range of Lévi-Strauss's interests."—Daniel Bell, New York Times Book Review
Throughout its entire history, the discipline of anthropology has been perceived as undermining, or even discrediting, Christian faith. Many of its most prominent theorists have been agnostics who assumed that ethnographic findings and theories had exposed religious beliefs to be untenable. E. B. Tylor, the founder of the discipline in Britain, lost his faith through studying anthropology. James Frazer saw the material that he presented in his highly influential work, The Golden Bough, as demonstrating that Christian thought was based on the erroneous thought patterns of 'savages.' On the other hand, some of the most eminent anthropologists have been Christians, including E. E. Evans-Pritchard, Mary Douglas, Victor Turner, and Edith Turner. Moreover, they openly presented articulate reasons for how their religious convictions cohered with their professional work. Despite being a major site of friction between faith and modern thought, the relationship between anthropology and Christianity has never before been the subject of a book-length study. In this groundbreaking work, Timothy Larsen examines the point where doubt and faith collide with anthropological theory and evidence.