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This in-depth analysis of the legal cases in the Book of Mormon provides a glimpse into ancient systems of law and punishment.
AN AMERICAN FRAUD: One Lawyer's Case against Mormonism "Each of us has to face the matter-either the Church is true, or it is a fraud. There is no middle ground. It is the Church and kingdom of God or it is nothing."-LDS President Gordon B. Hinckley, April Conference, 2003. Many Mormons assume that this and other similar proclamations by Mormon Leaders are rhetorical statements. But what if the LDS leaders meant something else? It is estimated that more than 1-1.5 million Mormons have resigned from the LDS Church since 1995. This book exposes why there is such a recent, formal abandonment of Mormonism by, in many cases, previously devout members of the Church. Admittedly, the LDS Church "stands or falls," on the divinity of "The Book of Mormon." However, it has been proven that "The Book of Mormon" is not a translation of ancient American history engraved in "reformed Egyptian," on golden plates buried by an early American prophet. Instead, it has been shown to be a 19th-century work of fiction authored by Joseph Smith and perhaps others. Until the advent of widespread internet access, most members of the Church of Jesus Christ of Latter-day Saints, the Mormons, rarely read outside the strictly proscribed canonized scriptures, books and magazines approved by Church leaders. But over the past 10-15 years, Mormons have begun to discover facts about LDS history that had only previously been known to very few, mainly scholarly historians of Mormonism. Through the discovery of these primary historical sources, now available on numerous internet sites, most intelligent and curious Mormons have reached a critical point and are furious. If they read, they have become disaffected and disoriented. Many are experiencing existential crises. Those who refuse to look outside Mormon Society for Truth have become increasingly self-righteous and insular. Older Mormons are confused and frightened. The first third of "An American Fraud: One Lawyer's Case against Mormonism," chronicles the Author's journey out of the Religion. The second two-thirds of the Book, the last six chapters, are an expose including an analysis under the law. The Author, an experienced civil trial attorney, places the activities of Mormon Leaders over almost two centuries in their proper legal framework, analyzing not only the misrepresentations, but the resulting damages: political, environmental and especially psycho-social. Ms. Burningham writes that a determination of whether Mormon Leaders have historically misrepresented the origins of LDS theology does not involve a judicial evaluation of the truth of religious beliefs and is therefore not beyond the reach of the American legal system-it is not constitutionally barred. The issue is not whether Jesus Christ is the Son of God, or the efficacy of prayer. These things could never be determined by a secular court of law. Instead, the fraud committed by generations of Mormon Leaders is that they have misrepresented the facts surrounding the source of their scriptures, presenting that source as divine, when they have known otherwise. Neither the golden plates, nor the writings by the Old Testament prophet Abraham, claimed to have been inscribed on purchased Egyptian papyri, ever existed. Furthermore, the claimed visitations by biblical apostles to restore lost priesthoods to Smith and his colleagues never occurred. And yet for decades LDS leaders have at least ignored, if not suppressed and grossly misrepresented, what has been proven to be the true facts surrounding Mormonism's origins, reworking and re-packaging the founding facts and the theology as necessary. Those who joined the Church or continued on in the Religion reasonably relied on LDS leaders' misrepresentations to their significant detriment. Given what has been proven about its sources, the Author claims that the Mormon Religion cannot continue to be defended under any guise as a religious organization for the good of its members.
This collection of insights about the Book of Mormon adds to and complements the author’s legal publications about freedom of conscience, evidence and comparative constitutional law. The book includes insights distilled from contemporary anthropology, careful analysis of the doctrine of resurrection taught in the Book of Mormon, philosophical questions about the rule of law which inform life in contemporary society, and how reflection on the pervasive New Testament intertexuality in the Book of Mormon should increase the knowledge of modern readers. Important reading for scholars of religion and faith, and particularly those interested in understanding the beliefs and practices of member of The Church of Jesus Christ of latter-day Saints around the world.
From the Mormon Church's public announcement of its sanction of polygamy in 1852 until its formal decision to abandon the practice in 1890, people on both sides of the "Mormon question" debated central questions of constitutional law. Did principles of re
Few scholars of the Book of Mormon have read this volume of scripture as closely and rigorously as Joseph M. Spencer. And of those, none have devoted as much time and effort as he to a theological reading of that sacred text—that is, as Spencer writes, “how it might shape responsible thinking about questions pertaining to the life of religious commitment” (p. 1:173.) The Anatomy of Book of Mormon Theology divides into two volumes exploring and thinking about these pertinent questions. Each concerns a different part of the defense of the claim that theology is and ought to be particularly important for Book of Mormon studies. In this first volume, Spencer gathers early essays in which he gestures toward theological interpretation without knowing how to defend it; essays about why theology is important to Book of Mormon scholarship and how to ensure that it does not overstep its boundaries; and essays that do theological work on the Book of Mormon in relatively obvious ways or with relatively traditional topics. The last category of essays divides into two subcategories: essays specifically on the central theological question of Jesus Christ’s atonement, as the Book of Mormon understands it; and essays on a variety of traditional theological topics, again as the Book of Mormon understands them.
Suing Alma Mater provides a clear-eyed perspective on the legal issues facing higher education today.
Few scholars of the Book of Mormon have read this volume of scripture as closely and rigorously as Joseph M. Spencer. And of those, none have devoted as much time and effort as he to a theological reading of that sacred text—that is, as Spencer writes, “how it might shape responsible thinking about questions pertaining to the life of religious commitment” (p. 1:173.) The Anatomy of Book of Mormon Theology divides into two volumes exploring and thinking about these pertinent questions. Whereas the first volume principally contains essays that deal with relatively traditional theological questions and concerns, the essays in this volume ask about what new worlds might be discovered in doing theological work on the Book of Mormon, focusing on what Spencer calls “microscopic” and “macroscopic” theological readings of the text. Essays in the first set examine no more than a verse of the Book of Mormon—more often just a single phrase or two—to see what theological implications lie within the details of the text. The second set of essays ask questions about the shape and intentions of the whole of the Book of Mormon, as this can be discerned through the ways it deploys biblical texts—and especially the writings of Isaiah. A third set of essays follows the two on microscopic and macroscopic styles of theology and are invitations to blur the boundaries that separate different styles of Book of Mormon scholarship. These final essays call on Book of Mormon scholars to move closer to theology and calls on theologians to move closer to the Book of Mormon.
With over 100 million copies in print, the Book of Mormon has spawned a vast religious movement, but it remains little discussed outside Mormon circles. Now Terry L. Givens offers a full-length treatment of this influential work, illuminating the varied meanings and tempestuous impact of this uniquely American scripture. Givens examines the text's role as a divine testament of the Last Days and as a sacred sign of Joseph Smith's status as a modern-day prophet. He assesses its claim to be a history of the pre-Columbian peopling of the Western Hemisphere, and later explores how the Book has been defined as a cultural product--the imaginative ravings of a rustic religion-maker. Givens further investigates its status as a new American Bible or Fifth Gospel, one that displaces, supports, or, in some views, perverts the canonical Word of God. Finally, Givens highlights the Book's role as the engine behind what may become the next world religion. The most wide-ranging study on the subject outside Mormon presses, By the Hand of Mormon will fascinate anyone curious about a religious people who, despite their numbers, remain strangers in our midst.
Authors determine that The Book of Mormon is an adaptation of an obscure historical novel. Read about their findings.