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A documentation, using latest technologies, of the late anthropoid sarcophagi housed in Cairo's Grand Egyptian Museum This joint publication project of Cairo University and the University of T bingen scholars uses modern technologies, including electronic drawing boards, photo merging, and 3-D modeling, to catalogue the late anthropoid sarcophagi housed in Cairo's Grand Egyptian Museum. Most of this collection was previously known only from the entries in M.-L. Buhl's The Late Egyptian Anthropoid Stone Sarcophagi (Copenhagen, 1959). This catalogue draws on the efforts of eight team members, each chapter prepared by a joint Egyptian-German team, with the drawings made by the Egyptians and the translations provided by the Germans. The Egyptian Museum photographer Ahmed Amin provided the teams with hundreds of photographs, which were later merged together with the help of Adobe Photoshop. The hieroglyphic texts were composed by JSesh. This, the first catalogue of the Grand Egyptian Museum, was made possible through financial support from the German Academic Exchange Service (DAAD).
The coffin published in this book represents a type that had some popularity in southern Upper Egypt in the early Middle Kingdom, but which, despite its extraordinary decoration had not attracted attention so far. The most striking feature of the decoration is that the object friezes - the pictorial rendering of ritual implements usually found on coffin interiors of the period - also include complete ritual scenes, some of which are attested only here. Apart from this, the decoration includes an extensive selection of the religious texts know as the Coffin Texts. The author first studies the archaeological context and dating of the coffin and attempts a reconstruction of the construction procedures from his technical description of the monument. The detailed account of the decoration in the rest of the book interprets the ritual iconography and offers fresh translations and interpretations of the Coffin Texts. A methodological innovation is that he regards the scenes and texts not as individual decoration elements, but as components of an integral composition. The background of this composition is argued to be a view of life in the hereafter in which the deceased is involved in an unending cycle of ritual action which reflects the funerary rituals that were actually performed on earth. On the one hand, these netherworldly rituals aim at bringing the deceased to new life by mummification, on the other the newly regenerated deceased partakes in embalming rituals for gods representing his dead father (Osiris or Atum). These gods, in their turn, effectuate the deceased's regeneration. The entire process results in a cycle of resuscitation in which the afterlife of the deceased and of the 'father gods' are interdependent. The sociological bias of this interpretation, with its emphasis on kinship relations, differs significantly from earlier attempts to explain Egyptian funerary religion.
This volume presents the results of a research project extending over four decades on the identification, location and character of the archaeological sites of Lower Egypt, continued since 1997 as the Egypt Exploration Society's Delta Survey, supported by the British Academy. Data has been gathered from bibliographic sources, dedicated fieldwork and information from Egyptian and foreign missions to present a body of material previously available only in summary online. The present volume provides all the information in enhanced and extended form, with descriptions of each site, noting especially changes in condition over time, previous discoveries and current fieldwork, together with key references to bibliographic or other sources. This is an essential index of the ancient settlements of the Delta, alerting archaeologists and historians to the large cities, small towns, fortress and temple sites that covered the Delta in antiquity.
The book is the first complete publication of a relatively small but interesting collection of Old Kingdom monuments in the State Hermitage Museum, St. Petersburg. Twenty-two pieces are reproduced as black-and-white photographs and line drawings. Among them are two statues, fourteen reliefs and relief fragments, five offering stones and a fragment of an ointment tablet; several objects in museums of Cairo, Copenhagen, and Cambridge belonging to the same people are published as well. Most of these monuments were never published or are known only through books and periodicals in Russian that usually are not available in Egyptological libraries. Although the Hermitage pieces were acquired at antiquities dealers without any documentation, their modern history is traced and in a half of cases either their provenance is reconstructed or related monuments are found. A limited number of monuments allowed the author to discuss them to a much greater extent than it is common in museum publications and, thus, the book in spite of its structure of a catalogue virtually is a detailed study of various problems of Old Kingdom history and ideology.
Glorification Spells from a Priestly Milieu in Ancient Egypt presents the first comprehensive edition of a collection of glorification spells attested in five papyri from around 300 BCE. It includes a hieroglyphic synopsis of all known examples of the spells, and a transliteration and translation of the copy preserved in the Louvre.
The Egyptian Collection at Norwich Castle Museum represents the first full publication of this important collection which contains several outstanding objects. Part 1 begins with an outline of the acquisition history of the Egyptian collection and its display within Norwich Castle in 1894, when it was converted from a prison to a museum. The collection was largely acquired between the nineteenth and first part of the twentieth centuries. Its most prominent donor was Flaxman Spurrell, whose varied collection of flints, faience beads and necklaces as well as Late Antique cloths was obtained from Sir Flinders Petrie. Also prominent was the Norwich-based Colman family, most notable for its manufacture of mustard, whose collection was purchased in Egypt during the late-C19. Also included in this part are essays on several of the museum’s outstanding items – Ipu’s shroud, a rare early 18th Dynasty example with fragments also held in Cairo; the 22nd Dynasty finely decorated and well-preserved cartonnage and wooden lid of the priest, Ankh-hor; and the exceptional model granary of Nile clay painted with lively scenes, one showing the owner, Intef, playing senet. Part 2 is a detailed catalogue of the complete collection. It is organised into sections with objects grouped together mainly according to type – stelae, shabtis, scarabs, jewellery, amulets, vessels, flints, lamps, inscribed Book of the Dead fragments, metal figurines, and Late Antique cloths; and also according to function – such as cosmetics& grooming, and architectural & furniture elements. The inscribed materials have all been translated and individual entries give examples or parallels. Seventy colour plates illustrate each object.
First published in 1994. The term 'Canopic', as applied to the containers employed by the Egyptians to contain the embalmed internal organs of the deceased, derives from a case of mistaken identity. The aims of this monograph are primarily archaeological and historical, to document all canopic equipment attributable to the kings of Egypt, and to discuss each element in its spatial and temporal context. Translations of all available texts are provided, but no attempt is made to discuss them from a detailed religious or philological standpoint.