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St William of York achieved the unique distinction of being elected archbishop of York twice and being canonised twice. Principally famous for his role in the York election dispute and the miracle of Ouse bridge, William emerges from this, the first full-length study devoted to him, as a significant figure in the life of the church in northern England and an interesting character in his own right. William's father, Herbert the Chamberlain, was a senior official in the royal treasury at Winchester who secured William's initial preferment at York; the importance of family connections, particularly after his cousin Stephen became king, forms a recurring theme. Dr Norton describes how he was early on involved in the primacy dispute with Canterbury, and after his father attempted to assassinate Henry I, he spent some years abroad with Archbishop Thurstan. William knew some of the earliest Yorkshire Cistercians, who were subsequently among his fiercest opponents during his first episcopate, which is here reconsidered in the light of new evidence: he emerges from the affair with much greater credit, St Bernard with correspondingly less. Retiring to Winchester after his deposition, he was elected archbishop a second time in 1153, but died the next year amid suspicions of murder. Miracles at his tomb in 1177 led to his veneration as a saint. The book concludes with the bull of canonisation issued by Pope Honorius III in 1226. Dr CHRISTOPHER NORTON is Reader in Art and Architecture at the University of York.
King Harold Godwineson (c.1022-66) is one of history's shadowy figures, known mainly for his defeat and death at the Battle of Hastings. His true status and achievements have been overshadowed by the events of October 1066 and by the bias imposed by the Norman victory. In truth, he deserves to be recalled as one of England's greatest rulers. Harold: The Last Anglo-Saxon King sets out to correct this distorted image by presenting Harold's life in its proper context, offering the first full-length critical study of his career in the years leading up to 1066. Ian Walker's carefully researched critique allows the reader to realistically assess the lives of both Harold and his rival William, significantly enhancing our knowledge of both.
A study of the experiences of the lesser English lords and landowners at the time of the Norman conquest and the aftermath
Considers many facets of the medieval church, dealing with institutions, buildings, personalities and literature. The text explores the origins of the diocese and the parish, the history of the See of Hereford and of York Minster. It discusses the arrival of the archdeacon, the Normans as cathedral builders and the kings of England and Scotland as monastic patrons. The studies of monastic life deal with the European question of monastic vocation and with St Bernard's part in the sensational expansion of the early 12th century. An epilogue takes us to the 14th century, contrasting Chaucer's parson with an actual Norfolk rector.
This book provides a unique work of reference cutting across ancient cultural divisions within Dark Age Britain, and it enables the reader to follow the careers of people as far apart in time and place as the early Kentish kings and Viking earls of Orkney. Entries range from well-known characters such as Merlin, Alfred the Great, the historian Bede and the Danish warlord Cnut to the more obscure Pictish kings and abbots of Iona. Each entry is presented in a succinct and compact form in an easily accessible A to Z format. Here experts on a multitude of early historic peoples in Britain have brought together a dossier of scholarly findings on all those whose lives can be reconstructed from an examination of early source material, incorporating the very latest research. Englishmen from Wessex to Northumbria, Welshmen and Cornishmen, Northern Britons, Scots and Picts, Scandinavians from the Danelaw and York as well as from the Viking earldom of Orkney and the Southern Isles, all take their place in this wide-ranging survey of the people of Dark Age Britain. This detailed work of reference, supplemented by chronological and genealogical tables, will be an essential tool for all those with an interest in Dark Age Britain.
English history has usually been written from the perspective of the south, from the viewpoint of London or Canterbury, Oxford or Cambridge. Yet throughout the middle ages life in the north of England differed in many ways from that south of the Humber. In ecclesiastical terms, the province of York, comprising the dioceses of Carlisle, Durham and York, maintained its own identity, jealously guarding its prerogatives from southern encroachment. In their turn, the bishops and cathedral chapters of Carlisle and Durham did much to prevent any increase in the powers of York itself. Barrie Dobson is the leading authority on the history of religion in the north of England during the later middle ages. In this collection of essays he discusses aspects of church life in each of the three dioceses, identifying the main features of religion in the north and placing contemporary religious attitudes in both a social and a local context. He also examines, among other issues, the careers of individual prelates, including Alexander Neville, archbishop of York and Richard Bell, bishop of Carlisle (1478-95); the foundation of chantries in York; and the writing of history at York and Durham in the later middle ages.