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John d'Ibelin, son of the legendary Balian, will one day defy the most powerful monarch on earth. But first he must survive his apprenticeship as squire to a man determined to build a kingdom on an island ravaged by rebellion. The Greek insurgents have already driven the Knights Templar from the island, and now stand poised to destroy Richard the Lionheart's legacy to the Holy Land: a crusader foothold on the island of Cyprus.
Downfall of the Crusader Kingdom tells the story of the reason for Richard the Lionheart's infamous Third Crusade, culminating in the disastrous battle of Hattin in 1187. Hattin is one of the few battles in history that can truly be called decisive, and it was a catastrophe for the Crusaders. The leading men of the kingdom of Jerusalem, including the Knights Templar and the Hospitallers, were trapped in arid wasteland, without water and surrounded by hostile forces. The battle ended with thousands of them being taken prisoner. It was the culmination of a series of events that had been progressively leading the kingdom of Jerusalem down the road to oblivion. It was partly the resurgence of the Muslim Middle East and the rise of Saladin that led to the loss of Jerusalem, but there was another equally dangerous element at work – the enemy within. W.B. Bartlett tells the story of naked ambition and intrigue that led to bitter infighting and ultimately the downfall of the Christian crusaders.
Why be satisfied with leftist propaganda on the Spanish Civil War? Carroll's treatment of the events of 1936 is singular in Anglo-American scholarship for seeing the conflict for what is truly was: a death struggle against the Christian faith and a war against Christian civilization in Europe. This outstanding work of scholarship illustrates the phenomenon of the traditionalist as revisionist: the distortions of decades of Marxist historiography are overturned in Carroll's narration of the bloody struggle to preserve Western civilization in the heart of 20th century Europe.
Balian has survived the devastating defeat of the Christian army on the Horns of Hattin, and walked away a free man after the surrender of Jerusalem, but he is baron of nothing in a kingdom that no longer exists. Haunted by the tens of thousands of Christians now enslaved by the Saracens, he is determined to regain what has been lost. The arrival of a vast crusading army under the soon-to-be-legendary Richard the Lionheart offers hope -- but also conflict, as natives and crusaders clash and French and English quarrel.
The Near East in the era of the Crusades was home to diverse populations Orthodox and Latin Christians, Shia and Sunni Muslims, Jews and Samaritans. It was the meeting-point for Arab, Turkish, Byzantine and Frankish culture, the latter itself a mixture of Western traditions adapted to circumstances in the crusader states by the Europeans who had settled in the Holy Land. While the Crusades have become a synonym for brutality and bigotry, the crusader states represented a positive example of harmonious coexistence across two centuries. Likewise, while scholars from a wide range of disciplines including archaeology, art history, and medicine have shed light on diverse aspects of the crusader states, to date there is no single introductory source that provides a comprehensive overview of these unique states as a starting point for the uninitiated. The Holy Land in the Era of the Crusades aims to fill this gap while correcting common misconceptions by bringing together recent scholarly research on a range of topics to create a comprehensive description. It covers the history, demography, state institutions, foreign policy, economy, art, architecture, and lifestyle of the people who lived in the crusader states in the period from 1100 to 1300. It is organized in two main parts: a chronological historical overview, and a topical discussion of key features of these unique kingdoms. An additional, final chapter describes the rise and fall of the House of Ibelin to give the entire history a human face. The Holy Land in the Era of the Crusades would make an ideal textbook for undergraduates while offering hobby historians an introduction to the crusader states with tips for further research.
The reign of King Baldwin IV of Jerusalem (1174-85) has traditionally been seen as a period of decline when, because of the king's illness, power came to be held by unsuitable men who made the wrong policy decisions. Notably, they ignored the advice of Raymond of Tripoli and attacked Saladin, who was prepared to keep peace with the Franks while uniting the Islamic near east under his rule. This book challenges that view, arguing that peace with Saladin was not a viable option for the Franks; that the young king, despite suffering from lepromatous leprosy (the most deadly form of the disease) was an excellent battle leader who strove with some success to frustrate Saladin's imperial ambitions; that Baldwin had to remain king in order to hold factions in check; but that the society over which he presided was, contrary to what is often said, vigorous and self-confident.