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Sexual combat is not a monopoly of the human species. As Sarah Blaffer Hrdy argues in this spellbinding book, war between male and female animals has deep roots in evolutionary history. Her account of family life among hanuman langurs--the black-faced, gray monkeys inhabiting much of the Indian subcontinent--is written with force, wit, and at times, sorrow. Male hanumans, in pursuit of genetic success, routinely kill babies sired by their competitors. The mothers of endangered infants counter with various strategems to deceive the males and prevent destruction of their own offspring. Competition and selfishness are dominant themes of langur society. Competition among males for access to females, competition among females for access to food resources, and disregard by one female for the well-being of another's infant--these are some very common examples. Yet there are also moments of heroic self-sacrifice, as when an elderly female rushes to defend her troop and its babies from an invading, infancticidal male. The Langurs of Abu is the first book to analyze behavior of wild primates from the standpoint of both sexes. It is also a poignant and sophisticated exploration of primate behavior patterns from a feminist point of view. This book may inspire controversy; it will certainly be read with pleasure by anyone interested in animal behavior. Richly illustrated with photographs, seven in full color.
Somewhere in Africa, more than a million years ago, a line of apes began to rear their young differently than their Great Ape ancestors. From this new form of care came new ways of engaging and understanding each other. How such singular human capacities evolved, and how they have kept us alive for thousands of generations, is the mystery revealed in this bold and wide-ranging new vision of human emotional evolution. Mothers and Others finds the key in the primatologically unique length of human childhood. If the young were to survive in a world of scarce food, they needed to be cared for, not only by their mothers but also by siblings, aunts, fathers, friends—and, with any luck, grandmothers. Out of this complicated and contingent form of childrearing, Sarah Hrdy argues, came the human capacity for understanding others. Mothers and others teach us who will care, and who will not. From its opening vision of “apes on a plane”; to descriptions of baby care among marmosets, chimpanzees, wolves, and lions; to explanations about why men in hunter-gatherer societies hunt together, Mothers and Others is compellingly readable. But it is also an intricately knit argument that ever since the Pleistocene, it has taken a village to raise children—and how that gave our ancient ancestors the first push on the path toward becoming emotionally modern human beings.
The author dispels some of the myths about the nature of females and female sexuality, and suggests new hypotheses aboutthe evolution of women.
Analysis of impact of infanticide on social organization and reproductive behavior in primates including humans.
Anthropology, Sexual Studies, Psychology, Sociology, Gender and Cultural Studies
What does it mean to be female? Sarah Blaffer Hrdy--a sociobiologist and a feminist--believes that evolutionary biology can provide some surprising answers. Surprising to those feminists who mistakenly think that biology can only work against women. And surprising to those biologists who incorrectly believe that natural selection operates only on males. In The Woman That Never Evolved we are introduced to our nearest female relatives competitive, independent, sexually assertive primates who have every bit as much at stake in the evolutionary game as their male counterparts do. These females compete among themselves for rank and resources, but will bond together for mutual defense. They risk their lives to protect their young, yet consort with the very male who murdered their offspring when successful reproduction depends upon it. They tolerate other breeding females if food is plentiful, but chase them away when monogamy is the optimal strategy. When "promiscuity" is an advantage, female primates--like their human cousins--exhibit a sexual appetite that ensures a range of breeding partners. From case after case we are led to the conclusion that the sexually passive, noncompetitive, all-nurturing woman of prevailing myth never could have evolved within the primate order. Yet males are almost universally dominant over females in primate species, and Homo sapiens is no exception. As we see from this book, women are in some ways the most oppressed of all female primates. Sarah Blaffer Hrdy is convinced that to redress sexual inequality in human societies, we must first understand its evolutionary origins. We cannot travel back in time to meet our own remote ancestors, but we can study those surrogates we have--the other living primates. If women --and not biology--are to control their own destiny, they must understand the past and, as this book shows us, the biological legacy they have inherited.
In this interpretation of the relationships between mothers and fathers, mothers and babies, and mothers and their social group, Hrdy offers a revolutionary new meaning to motherhood, and an important new understanding of human evolution.
The first collection of nonfiction work by the author in more than two decades features fifty-seven essays and reviews on a wide range of topics, including John Updike, Toni Morrison, grunge, September 11th, and Gabriel Garca Mrquez, among others. Reprint.
The opening of this vital new book centers on a series of graves memorializing baboons killed near Amboseli National Park in Kenya in 2009--a stark image that emphasizes both the close emotional connection between primate researchers and their subjects and the intensely human qualities of the animals. Primates in the Real World goes on to trace primatology’s shift from short-term expeditions designed to help overcome centuries-old myths to the field’s arrival as a recognized science sustained by a complex web of international collaborations. Considering a series of pivotal episodes spanning the twentieth century, Georgina Montgomery shows how individuals both within and outside of the scientific community gradually liberated themselves from primate folklore to create primate science. Achieved largely through a movement from the lab to the field as the primary site of observation, this development reflected an urgent and ultimately extremely productive reassessment of what constitutes "natural" behavior for primates. An important contribution to the history of science and of women’s roles in science, as well as to animal studies and the exploration of the animal-human boundary, Montgomery’s engagingly written narrative provides the general reader with the most accessible overview to date of this enduringly fascinating field of study.