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“We have been given a powerful and often uplifting vision of what it is to be truly human.” —John Cottingham, The Tablet In seminal works ranging from Sources of the Self to A Secular Age, Charles Taylor has shown how we create possible ways of being, both as individuals and as a society. In his new book setting forth decades of thought, he demonstrates that language is at the center of this generative process. For centuries, philosophers have been divided on the nature of language. Those in the rational empiricist tradition—Hobbes, Locke, Condillac, and their heirs—assert that language is a tool that human beings developed to encode and communicate information. In The Language Animal, Taylor explains that this view neglects the crucial role language plays in shaping the very thought it purports to express. Language does not merely describe; it constitutes meaning and fundamentally shapes human experience. The human linguistic capacity is not something we innately possess. We first learn language from others, and, inducted into the shared practice of speech, our individual selves emerge out of the conversation. Taylor expands the thinking of the German Romantics Hamann, Herder, and Humboldt into a theory of linguistic holism. Language is intellectual, but it is also enacted in artistic portrayals, gestures, tones of voice, metaphors, and the shifts of emphasis and attitude that accompany speech. Human language recognizes no boundary between mind and body. In illuminating the full capacity of “the language animal,” Taylor sheds light on the very question of what it is to be a human being.
"An unabashedly smart and affecting portrait of the strains of a marriage." —Ayana Mathis, author of The Twelve Tribes of Hattie Meet Ivan and Prue: a married couple - both experts in language and communication - who nevertheless cannot seem to communicate with each other Ivan is a tightly wound philosophy professor whose reverence for logic and order governs not only his academic interests, but also his closest relationships. His wife, Prue, is quite the opposite: a pioneer in the emerging field of biolinguistics, she is bold and vibrant, full of life and feeling. Thus far, they have managed to weather their differences. But lately, an odd distance has settled in between them. Might it have something to do with the arrival of the college's dashing but insufferable new writer-in-residence, whose novel Prue always seems to be reading? Into this delicate moment barrels Ivan's unstable father-in-law, Frank, in town to hear Prue deliver a lecture on birdsong that is set to cement her tenure application. But the talk doesn't go as planned, unleashing a series of crises that force Ivan to finally confront the problems in his marriage, and to begin to fight - at last - for what he holds dear. A dazzlingly insightful and entertaining novel about the limitations of language, the fragility of love, and the ways we misunderstand each other and ourselves, The Study of Animal Languages marks the debut of a brilliant new voice in fiction.
Words matter: they mold and mirror our values and our reality. And so it is with the language we use to think and talk about species other than our own. In Tongue-Tied, Hanh Nguyen unpacks the many metaphors, meanings, and grammatical formulations that speak to and echo our physical exploitation of other-than-human animals, and shows how they constrain our abilities to relate to our animal kin fairly and honestly. Full of subtle insights and richly suggestive observations, and drawing from Nguyen’s own cross-cultural experiences, Tongue-Tied offers a glimpse of a language that is freed from euphemistic self-deception, one that accepts definition without limitation and difference without hierarchy.
'A rich compendium of incidents, anecdotes and studies illustrating the linguistic abilities of animals . . . a rewarding book' Sunday Times Dolphins and parrots call each other by their names. Fork tailed drongos mimic the calls of other animals to scare them away and then steal their dinner. In the songs of many species of birds, and in skin patterns of squid, we find grammatical structures . . . If you are lucky, you might meet an animal that wants to talk to you. If you are even luckier, you might meet an animal that takes the time and effort to get to know you. Such relationships can teach us not only about the animal in question, but also about language and about ourselves. From how prairie dogs describe intruders in detail -- including their size, shape, speed and the colour of their hair and T-shirts -- to how bats like to gossip, to the impressive greeting rituals of monogamous seabirds, Animal Languages is a fascinating and philosophical exploration of the ways animals communicate with each other, and with us. Researchers are discovering that animals have rich and complex languages with grammatical and structural rules that allow them to strategise, share advice, give warnings, show love and gossip amongst themselves. Animal Languages will reveal this surprising hidden social life and show you how to talk with the animals.
We grant men a right to solitude. Why can’t we do the same for women? Born into a wealthy family in northern England and sent to boarding school to be educated by nuns, Ivory Frame rebels. She escapes to inter-war Paris, where she finds herself through art, and falls in with the most brilliantly bohemian set: the surrealists. Torn between an intense love affair with a married Russian painter and her soaring ambition to create, Ivory’s life is violently interrupted by the Second World War. She flees from Europe, leaving behind her friends, her art, and her love. Now over ninety, Ivory labours defiantly in the frozen north on her last, greatest work — a vast account of animal languages — alone except for her sharp research assistant, Skeet. And then unexpected news from the past arrives: this magnificently fervent, complex woman is told that she has a grandchild, despite never having had a child of her own …
Animal Perception and Literary Language shows that the perceptual content of reading and writing derives from our embodied minds. Donald Wesling considers how humans, evolved from animals, have learned to code perception of movement into sentences and scenes. The book first specifies terms and questions in animal philosophy and surveys recent work on perception, then describes attributes of multispecies thinking and defines a tradition of writers in this lineage. Finally, the text concludes with literature coming into full focus in twelve case studies of varied readings. Overall, Wesling's book offers not a new method of literary criticism, but a reveal of what we all do with perceptual content when we read.
Several books chronicle attempts, most of them during the last 40 years, to teach animals to communicate with people in a human-designed language. These books have typically treated only one or two species, or even one or a few research projects. We have provided a more encompassing view of this field. We also want to reinforce what other authors, for example Jane Goodall, Sue Savage-Rumbaugh, Penny Patterson, Birute Galdikas, and Roger and Deborah Fouts, so passionately convey about our responsibility for our closest animal kin. This book surveys what was known, or believed about animal language throughout history and prehistory, and summarizes current knowledge and the controversy around it. The authors identify and attempt to settle most of the problems in interpreting the animal behaviours that have been observed in studies of animal language ability.
A study of rabbinic texts about talking animals, examined in the context of Greek and Roman cultures.
New research into human and animal consciousness, a heightened awareness of the methods and consequences of intensive farming, and modern concerns about animal welfare and ecology are among the factors that have made our relationship to animals an area of burning interest in contemporary philosophy. Utilizing methods inspired by Ludwig Wittgenstein, the contributors to this volume explore this area in a variety of ways. Topics discussed include: scientific vs. non-scientific ways of describing human and animal behaviour; the ethics of eating particular animal species; human nature, emotions, and instinctive reactions; responses of wonder towards the natural world; the moral relevance of literature; the concept of dignity; and the question whether non-human animals can use language. This book will be of great value to anyone interested in philosophical and interdisciplinary issues concerning language, ethics and humanity's relation to animals and the natural world.
"At the age of twenty-seven, Stephenson intended to spend the year among the Hadzabe: living their life, hunting what they hunted, eating what they ate, participating in their dances and ceremonies, consulting with their medicine men, and learning their myths and dreams.".