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This collaborative volume considers the clergy of the Church of Ireland before and after the 16th-century reformation and before and after disestablishment in 1869. It analyzes many of the challenges and crises faced by the clergy and how they responded, as well as examining their routine pastoral activities. Less familiar contributions - to architecture, scholarship, education and overseas missions - are treated. Also, several memorable individuals like Thomas Dames Gregg and Archbishop Magee receive close attention. Intended as a companion to Gillespie & Neely (eds), The laity and the Church of Ireland, 1000- 2000 (2002), the book is the first sustained attempt to do justice to the multifarious roles of the Church of Ireland clergy throughout a millennium. Contributors: Adrian Empey, Colm Lennon, Ciaran Diamond, Raymond Gillespie, Toby Barnard, Marie-Louise Legg, William Roulston, William Neely, Alan Megahey, Richard Clarke, John Crawford, DaithÃ?Â?Ã?Â- Ã?Â?Ã?Â? CorrÃ?Â?Ã?¡in, Kenneth Milne, William Marshall.
The Protestant Orphan Society, founded in Dublin in 1828, managed a carefully-regulated boarding-out and apprenticeship scheme. This book examines its origins, its forward-thinking policies, and particularly its investment in children’s health, the part women played in the charity, opposition to its work and the development of local Protestant Orphan Societies. It argues that by the 1860s the parent body in Dublin had become one of the most well-respected nineteenth-century Protestant charities and an authority in the field of boarding out. The author uses individual case histories to explore the ways in which the charity shaped the orphans’ lives and assisted widows, including the sister of Sean O’Casey, the renowned playwright, and identifies the prominent figures who supported its work such as Douglas Hyde, the first President of Ireland. This book makes valuable contributions to the history of child welfare, foster care, the family and the study of Irish Protestantism.
Scholars have long recognized the significant role that confraternities, or lay brotherhoods, played in the religious life of medieval and early modern Catholicism. Taking a broad chronological and geographical approach, this collection of essays addresses the varied and fluid nature of confraternities and their relationship to wider society.
Draws from a wide range of disciplines to bring together 36 leading scholars writing about 400 years of modern Irish history
This ground-breaking biography of Bishop Francis Hutchinson (1669-1739) provides a detailed and rare portrait of an early eighteenth century Irish bishop and witchcraft theorist. Drawing upon a wealth of printed primary source material, the book aims to increase our understanding of the eighteenth-century established clergy, both in England and Ireland. It illustrates how one of the main sceptical texts of the seventeenth and eighteenth centuries, the Historical essay concerning witchcraft (1718), was constructed and how it fitted into the wider intellectual and literary context of the time, examining Hutchinson’s views on contemporary debates concerning modern prophecy and miracles, demonic and Satanic intervention, the nature of Angels and hell, and astrology. This book will be of particular interest to academics and students in the areas of history of witchcraft, and the religious, political and social history of Britain and Ireland in the late seventeenth and early eighteenth centuries.
The Oxford History of the Irish Book is a major new series that charts the development of the book in Ireland from its origins within an early medieval manuscript culture to its current incarnation alongside the rise of digital media in the twenty-first century. Volume III: The Irish Book in English, 1550-1800 contains a series of groundbreaking essays that seek to explain the fortunes of printed word from the early Renaissance to the end of the eighteenth century. The essays in section one explain the development of print culture in the period, from its first incarnation in the small area of the English Pale around Dublin, dominated by the interests of the English authorities, to the more widespread dispersal of the printing press at the close of the eighteenth century, when provincial presses developed their own character and style either alongside or as a challenge to the dominant intellectual culture. Section two explains the crucial developments in the structure and technical innovation of the print trade; the role played by private and public collections of books; and the evidence of changing reading practices throughout the period. The third and longest section explores the impact of the rise of print. Essays examine the effect that the printed book had on religious and political life in Ireland, providing a case study of the impact of the French Revolution on pamphlets and propaganda in Ireland; the transformations illustrated in the history of historical writing, as well as in literature and the theatre, through the publication of play texts for a wide audience. Others explore the impact that print had on the history of science and the production of foreign language books. The volume concludes with an authoritative bibliographical essay outlining the sources that exist for the study of the book in early modern Ireland. This is an authoritative volume with essays by key scholars that will be the standard guide for many years to come.
The eighteenth-century bishops of the Church of England and its sister communions had immense status and authority in both secular society and the Church. They fully merit fresh examination in the light of recent scholarship, and in this volume leading experts offer a comprehensive survey and assessment of all things episcopal between the ‘Glorious Revolution’ of 1688 and the early nineteenth-century. These were centuries when the Anglican Church enjoyed exclusive establishment privileges across the British Isles (apart from Scotland). The essays collected here consider the appointment and promotion of bishops, as well as their duties towards the monarch and in Parliament. All were expected to display administrative skills, some were scholarly, others were interested in the fine arts, most were married with families. All of these themes are discussed, and Wales, Ireland, Scotland and the American colonies receive specific examination.
At the end of the eighteenth century, an evangelical movement gained enormous popularity at all levels of Irish society. Initially driven by the enthusiasm and commitment of Methodists and Dissenters, it quickly gained ascendancy in the Church of Ireland, where its unique blend of moral improvement and conservative piety appealed to those threatened by the democratic revolution and the demands of the Catholic population for political equality. The Bible War in Ireland identifies this evangelical movement as the origin of Ireland's Protestant "Second Reformation" in the 1820s. This effort, in turn, helped provoke a revolution in political consciousness among the Catholic population, setting the stage for the emergence of the Catholic Church as a leading player in the Irish political arena. Extensively researched, Irene Whelan's book puts forward a uniquely challenging interpretation of the origins of religious and political polarization in Ireland. Copublished with Lilliput Press, Dublin. The Wisconsin edition is for sale only in North America. "Essential reading for anyone interested in the emergence of an Irish Catholic identity in the nineteenth century and in Protestant-Catholic relations in that period not only in Ireland but in the Anglophone world."--Thomas Bartlett, The Catholic Historical Review
The struggle between Catholic and Protestant has shaped Irish history since the Reformation, with tragic consequences up to the present day. But how do Catholics and Protestants in Ireland see each other? And how do they view their own communities and what these communities stand for? Tracing the history of religious identities in Ireland over the last three centuries, Marianne Elliott argues that these two questions are inextricably linked and that the identity of both Catholics and Protestants is shaped by the way that each community views the other. Cutting through the layers of myths, lies, and half-truths that make up the vision that Catholics and Protestants have of each other, she looks at how mutual religious stereotypes were developed over the centuries, how they were perpetuated and entrenched, and how they have defined modern identities and shaped Ireland's historical destiny, from the independence struggle and partition to the Troubles of the last four decades.
Conflicts between protestants and Catholics intensified as the Cromwellian invasion of 1649 inflamed the blood-soaked antagonism between the English and Irish. In the ensuing decade, half of Ireland's landmass was confiscated while thousands of natives were shipped overseas - all in a bid to provide safety for English protestants and bring revenge upon the Irish for their rebellion in 1641. Centuries later, these old wounds linger in Irish political and cultural discussion. In his new book, Crawford Gribben reconsiders the traditional reading of the failed Cromwellian invasion as he reflects on the invaders' fractured mental world.As a tiny minority facing constant military threat, Cromwellian protestants in Ireland clashed over theological issues such as conversion, baptism, church government, miraculous signs, and the role of women. Protestant groups regularly invoked the language of the "Antichrist," but used the term more often against each other than against the Catholics who surrounded them. Intra-protestant feuds splintered the Cromwellian party. Competing quests for religious dominance created instability at the heart of the administration, causing its eventual defeat. Gribben reconstructs these theological debates within their social and political contexts and provides a fascinating account of the religious infighting, instability, and division that tore the movement apart.Providing a close and informed analysis of the relatively few texts that survive from the period, Gribben addresses the question that has dominated discussion of this period: whether the protestants' small numbers, sectarian divisions and seemingly beleaguered situation produced an idiosyncratic theology and a failed political campaign.