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Jan Breman analyses labour bondage in India's changing political economy from 1962 to 2017. Focusing on what has happened since Independence, he argues that colonial rule changed the country's agrarian economy. Capitalism has led to progressive inequality, lack of welfare and the exclusion of the dispossessed from mainstream society.
With labour being pushed out of agriculture, Jan Breman analyses why, when, and how the massive shift in production and employment came about. The book is divided into two parts. The first part discusses the past and present path of capitalism and dwells on the abominable condition of theunorganized workforce and the commodification of labour, familiarizing the reader with the concept of informality and its ramifications. The second part, a compilation of well-established, critical readings in the field by the author, elaborates on themes and issues introduced in the first part ofthe book. Drawing upon detailed field accounts and a critique of the informal sector at both analytical and empirical levels, the author examines different aspects of the labour regime that, in the past decades, has become dominant in the world at large, with serious consequences for the labouringpoor in India.
In a penetrating anthropological study of the working poor in India, Jan Breman examines the lives of those who, pushed out of the agrarian labour market, depend on casual work. Beginning his local-level research in two villages in south Gujarat, the author discusses the mobilisation of casual labour, which is hired and fired according to the need of the moment, and transferred for the duration of the job to destinations far away from the home area. His case-study reveals that the circulation of labour is indicative of an employment pattern which dominates both the rural and urban economy of large parts of South Asia. Elaborating on the social profile of the work migrants, the author argues that their identity is shaped by both class and caste relations and, despite action by state agencies, nothing of significance has been achieved to improve their quality of life.
With special reference to Gujarat, India.
"Analyses the politics of production and labour control characterizing the Indian readymade garment industry since its entry into the global arena"--
Nandini Gooptu's magisterial 2001 history of the labouring poor in India represents a tour-de-force.
This Omnibus edition, with an Introduction by Sujata Patel, brings together three classic works of Jan Breman-Of Peasants, Migrants and Paupers: Rural Labour Circulation and Capitalist Production in West India; Wage Hunters and Gatherers. Search for Work in the Urban and Rural Economy of South Gujarat; The Labouring Poor in India: Patterns of Exploitation, Subordination and Exclusion. The idea is to present one significant work in each decade of the 1970s, 1980s, and 2000. The introduction is divided into four sections. The first locates Bremans work in terms of the seventies debate on the transition from feudalism to capitalism. The second analyses his research on the nature of capitalism in Gujarat and the growth of new classes, the displacement of agrarian labour, and the introduction of labour in the migratory circulation. The third examines the debate on the theory of the informal sector on which Breman has made a singular contribution. The final section discusses how Bremans intellectual eclecticism and use of interdisciplinary methods of fieldwork and historical perspective has opened up a new perspective in the area of sociology of development, labour and migration studies. The book also carries an interview of the author by Yolanda van Ede of the University of Amsterdam. In this candid interview, Breman talks, among other things, about his family background, his academic life, and his fieldwork.
This landmark volume brings together leading scholars in the field to investigate recent conceptual shifts, research findings and policy debates on the informal economy as well as future challenges and directions for research and policy. Well over half of the global workforce and the vast majority of the workforce in developing countries work in the informal economy, and in countries around the world new forms of informal employment are emerging. Yet the informal workforce is not well understood, remains undervalued and is widely stigmatised. Contributors to the volume bridge a range of disciplinary perspectives including anthropology, development economics, law, political science, social policy, sociology, statistics, urban planning and design. The Informal Economy Revisited also focuses on specific groups of informal workers, including home-based workers, street vendors and waste pickers, to provide a grounded insight into disciplinary debates. Ultimately, the book calls for a paradigm shift in how the informal economy is perceived to reflect the realities of informal work in the Global South, as well as the informal practices of the state and capital, not just labour. The Informal Economy Revisited is the culmination of 20 years of pioneering work by WIEGO (Women in Informal Employment: Globalizing and Organizing), a global network of researchers, development practitioners and organisations of informal workers in 90 countries. Researchers, practitioners, policy-makers and advocates will all find this book an invaluable guide to the significance and complexities of the informal economy, and its role in today’s globalised economy. The Open Access version of this book, available at https://www.taylorfrancis.com/books/e/9780429200724, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license
Classes of Labour: Work and Life in a Central Indian Steel Town is a classic in the social sciences. The rigour and richness of the ethnographic data of this book and its analysis is matched only by its literary style. This magnum opus of 732 pages, an outcome of fieldwork covering twenty-one years, complete with diagrams and photographs, reads like an epic novel, difficult to put down. Professor Jonathan Parry looks at a context in which the manual workforce is divided into distinct social classes, which have a clear sense of themselves as separate and interests that are sometimes opposed. The relationship between them may even be one of exploitation; and they are associated with different lifestyles and outlooks, kinship and marriage practices, and suicide patterns. A central concern is with the intersection between class, caste, gender and regional ethnicity, with how class trumps caste in most contexts and with how classes have become increasingly structured as the ‘structuration’ of castes has declined. The wider theoretical ambition is to specify the general conditions under which the so-called ‘working class’ has any realistic prospect of unity.
Pauperism and pauperization are two of the most persistent and widespread phenomena in India. While a fierce debate rages on the line separating the poor from the non-poor, there is scant discussion on the huge mass of paupersnot less than one-fifth of the countrys populationliving in destitution. Rural and urban case studies conducted in the state of Gujarat highlight the ordeal of these paupersthe non-labouring poor unable to take care of themselves, the migrant labour driven away from the village and back for lack of work, and an urban underclass redundant to demand, often experienced by the better-off as a nuisance. A comparative study of the politics and policies in present-day India in relation to the condition of the ultra-poor in Victorian England reveals a disturbing common factora deeply ingrained mindset of social inequality resembling the spirit of nineteenth-century social Darwinism. That ideology of discrimination and exclusion is back with a vengeance the world all over and not least in India. This book examines poverty and inequality through a sociologicalanthropological lens that goes beyond the quantitative and unravels the fuzzy landscape of the informal economy. It fills a conspicuous gap in the literature on casual labourthat on the floating and footloose transient labour.