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For the first edition of The Korihor Argument, author Joe Rawlins will be donating a portion of the sale of each copy of the book to help the children of Peru to a better education. Details can be found at joerawlins.com/press FROM THE KORIHOR ARGUMENT: "Do you know what I think?" Bishop Lambson asked me. "I think that you never had a testimony." Remarkable. A whole life of a man written off in a breath. And by a man with whom I had conversed less than half a dozen times. My whole life as a Mormon dismissed with an actual wave of the hand. Now that we have discussed Sons of Perdition in the previous chapter, the logic should seem obvious that Bishop Lambson wanted to spare me of his endorsement of my testimony for fear that I had denied the Holy Ghost and committed the unpardonable sin. Like most Mormons, he probably wants to believe that I was never one of the people who could have been so enlightened as to be eligible for Outer Darkness. But he does not know that to be the case. A better reason for Lambson's excusing me of ever having fidelity is that it calms his own nerves. He wants the confirmation bias that claims that the only reason that anyone would experience doubts about the Church was because they never attained his knowledge of it or experience with it. That gives him license not to honestly stop and consider the possibility that he is wrong. "Well," I answered, "you don't know me and you don't know my story." Does anyone? I wondered. Does anyone even care? I not only served a mission for this Church, I had suffered for the cause. I had put my name and my family's name to protect an organization that told me that it was normal to doubt its authenticity but that faith must drive me to disregard that doubt. It is difficult to describe the pain of my sacrifice being so summarily dismissed by an ecclesiastical leader.
This is a famous educational text by Gilbert J. Hunt presenting an account of the War of 1812 in the style of the King James Bible. It starts with President James Madison and the congressional declaration of war and then describes the Burning of Washington, the Battle of New Orleans, and the Treaty of Ghent.
Quote: 'Why would God reveal to Joseph Smith a faulty [mistranslated] KJV text?' Chap 4: (Evangelical Protestantism in the Book of Mormon) concludes that numerous theological issues addressed in the Book of Mormon probably derived from Smith's Upstate New York religious environment than from the claimed ancient gold plates. Chap 5: (Moroni and the Golden Pot) examines a long list of parallels between a published story by E.T.A. Hoffmann, and Smith's account of the angel Moroni's visits. The chapter concludes, 'It would stretch credulity to believe that this [long list of parallels between Hoffmann's Golden Pot story and Smith's Moroni story] could be a coincidence, and I therefore think that a debt is owed to E.T.A. Hoffmann and the European traditions ... ' Chap.
Highly visible, yet a mystery in terms of its core beliefs and theological structure, the Church of Latter-day Saints is one of the fastest growing religious movements in the world. This important book provides a timely introduction to the basic history, doctrines and practices of The LDS - the 'Mormon' Church.
Available for the first time fifty years after the author's death, Studies of the Book of Mormon presents this respected church leader's investigation into Mormonism's founding scripture. Reflecting his talent for combining history and theology, B. H. Roberts considered the evident parallels between the Book of Mormon and Ethan Smith's View of the Hebrews, a book that predated the Mormon scripture by seven years. If the Book of Mormon is not historical, but rather a reflection of the misconceptions current in Joseph Smith's day regarding Indian origins, then its theological claims are suspect as well, Roberts asserted. In this and other research, it was Roberts's proclivity to go wherever the evidence took him, in this case anticipating and defending against potential future problems. Yet the manuscript was so poorly received by fellow church leaders that it was left to Roberts alone to decide whether he had overlooked some important piece of the puzzle or whether the Mormon scripture's claims were, in fact, illegitimate. Clearly for most of his colleagues, institutional priorities overshadowed epistemological integrity. But Roberts's pathbreaking work has been judged by the editor to be methodologically sound-still relevant today. It shows the work of a keen mind, and illustrates why Roberts was one of the most influential Mormon thinkers of his day. The manuscript is accompanied by a preface and introduction, a history of the documents' provenances, a biographical essay, correspondence to and from Roberts relating to the manuscript, a bibliography, and an afterword-all of which put the information into perspective.
As the sacred text of a modern religious movement of global reach, The Book of Mormon has undeniable historical significance. That significance, this volume shows, is inextricable from the intricacy of its literary form and the audacity of its historical vision. This landmark collection brings together a diverse range of scholars in American literary studies and related fields to definitively establish The Book of Mormon as an indispensable object of Americanist inquiry not least because it is, among other things, a form of Americanist inquiry in its own right--a creative, critical reading of "America." Drawing on formalist criticism, literary and cultural theory, book history, religious studies, and even anthropological field work, Americanist Approaches to The Book of Mormon captures as never before the full dimensions and resonances of this "American Bible."
Joseph in the Gap explores the hidden role of Joseph Smith as an intercessor for a people who had rejected the Lord's higher laws. Like Moses, who interceded for the children of Israel, Joseph stood in the gap before the Lord on behalf of the Latter-day Saints who failed to live the law of the celestial kingdom and establish Zion. The troubling aspects of Joseph's behavior later in life are more easily comprehended with an understanding that this intercession placed upon him the burden of sin and ultimately resulted in his being sacrificed at Carthage. With this enlightenment, one can appreciate Joseph not only as a true prophet, but also as a fallen prophet-an instrument of the Lord tasked with testing his people, to see if they would stay true to the purity of the gospel, or be seduced into following corrupt practices. The present-day ramifications of this hidden history are explored in depth, along with Joseph's future role in the Lord's marvelous work and a wonder. With this understanding, questioning Mormons realize that they don't need to jettison their faith in God when confronted with challenging facts about their religious history or the institutional church.
Mental illness is not a sin. Getting help shows courage, not weakness. These are just a couple of the messages Kari Ferguson has shared on her popular blog. After years of suffering herself, she's teaching others to combat the stigmas surrounding mental illness, invite an open gospel dialogue, and keep fighting. Learn how to help yourself and those you love return to faith, service, and advocacy in this much-needed book.