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The King's Cup-Bearer is a story by the British writer Amy Catherine Walton working under the pseudonym Mrs. O. F. Walton. Like most of her books, The King's Cup Bearer was inspired by the Bible's motives and was aimed at a children's audience. This time, Walton rewrites the motif of the biblical Book of Nehemiah (the beginning of the Book of Ezra). The story tells about a Jewish captive, Nehemiah, who served as the cupbearer to the Persian King Artaxerxes during the twentieth year of his reign.
Reproduction of the original: The King ́s Cup-Bearer by O.F. Walton
Since Eugene Peterson first wrote this spiritual formation classic nearly forty years ago, hundreds of thousands of Christians have been inspired by Peterson's prophetic and pastoral wisdom and the call to deeper discipleship found in the Songs of Ascents (Psalms 120-134). This special commemorative edition includes a new preface taken from Leif Peterson's eulogy at his father's memorial service.
This book is an ambitious synthesis of the social, economic, political and cultural interactions between Greeks and non-Greeks in the Mediterranean world during the Archaic, Classical and Hellenistic periods. Instead of traditional and static distinctions between Greeks and Others, Professor Vlassopoulos explores the diversity of interactions between Greeks and non-Greeks in four parallel but interconnected worlds: the world of networks, the world of apoikiai ('colonies'), the Panhellenic world and the world of empires. These diverse interactions set into motion processes of globalisation; but the emergence of a shared material and cultural koine across the Mediterranean was accompanied by the diverse ways in which Greek and non-Greek cultures adopted and adapted elements of this global koine. The book explores the paradoxical role of Greek culture in the processes of ancient globalisation, as well as the peculiar way in which Greek culture was shaped by its interaction with non-Greek cultures.
This is a valuable resourse book through the Bible, explaining many customs practiced in Bible times. Not only is it easy to understand, but it is also filled with many helpful illustrations.
Origen to Africanus, a beloved brother in God the Father, through Jesus Christ, His holy Child, greeting. Your letter, from which I learn what you think of the Susanna in the Book of Daniel, which is used in the Churches, although apparently somewhat short, presents in its few words many problems, each of which demands no common treatment, but such as oversteps the character of a letter, and reaches the limits of a discourse. And I, when I consider, as best I can, the measure of my intellect, that I may know myself, am aware that I am wanting in the accuracy necessary to reply to your letter; and that the more, that the few days I have spent in Nicomedia have been far from sufficient to send you an answer to all your demands and queries even after the fashion of the present epistle. Wherefore pardon my little ability, and the little time I had, and read this letter with all indulgence, supplying anything I may omit.