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God has prepared a kingdom (John 14:1-3) through Jesus Christ our Lord. The kingdom is free and available to all willing to be a child of God (Romans 8:14) Inheriting the kingdom of God does not take place by desire. Nor can it be entered into by force. Its not a place that you can see or touch or feel or search for on a map. It is not a place, it is a relationship. It is the relationship mankind has with their Creator God when they surrender their all to Him allowing Him to be the King of every aspect of their lives. Thus they become the children of God. Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devils work. No one who is born of God will continue to sin, because Gods seed remains in them; they cannot go on sinning, because they have been born of God. This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not Gods child, nor is anyone who does not love their brother and sister. (1 John 3: 7-10) The kingdom or inheritance of God is entered into by the righteous. Its entered into by those who recognize they are lost sinners who have been redeemed by the blood of the Lamb (Revelation 5:9; 12:11). Its inherited by those who surrender their will to God allowing Him to mold them into what He wants them to be, as the potter molds (Isaiah 64:8) the clay in making a useful vessel.
If Jesus of Nazareth is the Jewish Messiah, then where is his messianic kingdom? According to the Old Testament prophets, the Messiah was supposed to rule as King of kings over Israel and the whole world, establishing a kingdom on earth characterized by peace, justice, righteousness, and prosperity. Instead, Jesus Christ was crucified, and after being resurrected, ascended to heaven without establishing his reign. The current fallen world remains under Satan's dominion where systemic strife, war, injustice, evil, and poverty continue. Does Christ have to return again to this earth in order to remove Satan and establish his 1,000-year messianic kingdom? Could it be that the kingdom of the triune God manifests itself as two kingdoms: one being the Son's messianic kingdom on this earth when it is restored to an Edenic paradise achieved through the "first resurrection" of the natural body of the departed saints; and the other being the Father's eternal kingdom in heaven achieved when Christ comes again, raptures the saints, destroys this Genesis creation, and takes the immortal sons of God to the new heavens and new earth (Rev. 20:4-5, 12)? This book explores the possibility that instead of Christ returning to this earth to establish his millennial kingdom, Christ remains in heaven seated at the right hand of the Father when he rules the world. He is God, after all. As such, he has a divine right to rule over his restored creation.
Our promises: 1. Our goal is to bring you high quality Christian publications at reasonable and affordable prices. Therefore all of our works are complete and unabridged unless specifically stated otherwise, which means that unlike some other independent publications you get what you see and pay for. No unplesant surprises. 2. We endeavour to bring you updated editions of classic works. Therefore this work is not a scan, but is a completely digitized version of the original. 3. Unlike, many other independently published works, our publications are easy to read. Therefore you won't find illegible, faded, poor quality photocopies here. Neither will you find poorly done OCR versions of those faded scans either, with illegible "words" that contain all kinds of strange characters like �, %, &, etc. Our publications have all been looked over and corrected by the human eye. 4. We can't promise perfection, but we're sure gonna try! A clear and thoroughly Biblical book on the kingdom in the Scriptures has long been a desideratum. Perhaps no truth of the divine revelation has suffered more at the hands of interpreters than that concerning the kingdom. Following the Roman Catholic interpretation, Protestant theology has very generally taught that all the kingdom promises, and even the great Davidic Covenant itself, are to be fulfilled in and through the Church. The confusion thus created has been still further darkened by the failure to distinguish the different phases of kingdom truth indicated by the expressions "kingdom of heaven," and "kingdom of God." In the light of plain Scripture all of these confusions are inexcusable, for at no point is the Biblical revelation more clear and explicit. Founded upon the covenant of Jehovah with David, a covenant subsequently confirmed by Jehovah's oath, the great theme of predictive prophecy is that kingdom. Even the order of the setting up of the kingdom, relatively to the great Gentile world-empires, is declared. The events attending the setting up of the kingdom of the heavens on the earth are described. The New Testament carries forward the Old Testament foreview of the kingdom into greater detail, but without change. The very first mention of Christ in the first verse of the first chapter in the New Testament identifies Him with the Davidic Covenant, and the promise of Gabriel to His virgin mother is a new confirmation in express terms of that covenant. The New Testament reveals the present age as a parenthesis in the prophetic program during which the Church is called out from among the Gentiles, a stranger and pilgrim body, belonging to the kingdom of God, but in no sense identical with the kingdom of heaven. I welcome therefore this present book on these fundamental truths. Having had the privilege of seeing it in manuscript, I bespeak for it the candid attention of all who are concerned for the truth of God. C. I. SCOFIELD. "Greyshingles," Douglaston, N. Y.
Learn How to Use Spiritual Keys To bring the Kingdom of Heaven in the Earth! Be transformed by the renewing of your minds... This Holy Spirit-inspired manual by Rasheda Davis is life changing and full of divine revelations from the Lord on how to open the heaven. This teaching will inspire, activate and equip you to operate in the supernatural, unearthly and miraculous realm of the Kingdom of God! It will propel you to a new dimension and depth in God that will cause you to experience manifestations of divine signs and miracles in the earth! (Acts 2:19) Behold the Kingdom of God is within you! (Luke 17:21) There is a move of God locked on the inside of you? God desires to move by His Spirit to bring His Kingdom to the earth as it is in heaven. Do you know that your body is the temple of the Holy Spirit and that you are the dwelling place of the Living and Most High God? He has given you spiritual keys to open the heaven! You must learn the ways to use the keys that you have been given. The profound writings in this manual details how the church (bride of Christ) is given a mandate to continue in Christ's mission with the Keys to Open the Heaven! This biblical Hebrew-Greek teaching will teach and prepare the bride of Christ on how to use the keys of faith, prophecy and more to open the heaven. You will gain insight on how to engage in Kingdom authority, dimensions of power, while flowing in miraculous faith in God. Keys to Open the Heaven has been breathed on by the Ruach HaKodesh (Holy Spirit). The training is rooted in biblical truths and is revelation-based! Get ready to be trained and equipped to operate in a Kingdom mindset. After reading this book, you will be prepared to flow as Gods blood-washed ekklsia, church and bride, functioning in Kingdom authority and power to open the heaven. As you open the heaven you shall eyewitness the Kingdom of God become visible in the earth!
This book traces the history of the biblical idea of the Kingdom of God and suggests its contemporary relevance. “To grasp what is meant by the Kingdom of God is to come very close to the heart of the Bible’s gospel of salvation.”—from the Preface
The kingdom of heaven--what is it exactly? Only one book in the Bible uses this terminology: the gospel of Matthew, and it presents it thirty-three times in just twenty-eight chapters. Though the kingdom of God appears as well in the work, it appears separate from the kingdom of heaven, and in full alignment with the seven kingdom types of Scripture. In substance, this kingdom relates to the literal reign of Christ on earth. But Matthew uses it more to refer to the time just before it is set up on earth. He uses it more to speak of conditions that are to exist at the end of the tribulation prior to the kingdom age. This makes his presentation unique and unlike any other. In its prime position, which is first and foremost in the order of the gospels and first and foremost in the order of the New Testament, this gospel lays the groundwork for all that comes after it and is said by others. Written from a disciple's perspective, it reveals the inner workings of Jesus's ministry on earth, going beyond the teachings and miracles to give the purpose behind these things and explain what was going on behind the scenes, showing that, more than Christ, Jesus was the Savior of the world and a "King." The title "King of kings and Lord of lords," from the last book of the Bible, resonates with the account. The gospel follows a theme from beginning to end. Every part contributes to the whole. The textual arrangement of prophetic precision brings everything together. And though written to Jews of the first century, shortly after the time of Jesus's ascension, grasped today, these timeless truths compel one to live the Christian life on a higher plane.