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For over 20 years, Bethel Church has been attempting to live the core values reflected in Kingdom Culture: Living the Values that Disciple Nations. This journal is an exploration of the biblical emphases that have enabled Bethel's leadership, church family, and ministry school to sustain individual and corporate revival for all these years and experience ongoing salvations, joy, transformation, miracles, and healings.¿Inside, we dig deeply into values like: God Is Good, Salvation Creates Joyful Identity, Jesus Empowers Supernatural Ministry, God Is Still Speaking, His Kingdom Is Advancing, Hope in a Glorious Church, and more!Kingdom Culture is designed to be highly interactive, helping to renew your mind by inviting God to ignite a passionate, life-giving understanding of the Kingdom. It is a culture-changing tool that can be used devotionally, as a small group study, curriculum, sermon starter, or beginning place to think through larger cultural issues.¿
A former Disney executive shares stories and leadership lessons from his twenty-six-year career at the company: “Engaging [and] effective.” —Lloyd J. Austin III, from the Foreword Dan Cockerell started his Disney journey as a parking attendant. Over the next twenty-six years—and nineteen different jobs—he became the Vice President of the biggest theme park in the world, The Magic Kingdom Park. During the course of his Disney career, Dan learned many life and leadership lessons and shares those learnings in How's the Culture in Your Kingdom. Within its pages, Dan explains how to lead oneself and one’s team and organization by using relevant stories and practical examples from his Disney leadership journey. How’s the Culture in Your Kingdom helps prepare leaders to lead their team by teaching them how to: Surround themselves with the right people Build trusting relationships Set clear expectations Provide regular feedback, positive and critical
This book is a prophetic call that examines the culture of the kingdom of God as compared with the culture of the Western church. We are in great need of seeing the truths of the Sermon on the Mount restored to the Western church. Through this introductory study of Jesus' teaching from the Mount of Beatitudes, discover the answers to the challenging questions regarding the culture of the kingdom.
Between the sixteenth and the nineteenth centuries, the west central African kingdom of Kongo practiced Christianity and actively participated in the Atlantic world as an independent, cosmopolitan realm. Drawing on an expansive and largely unpublished set of objects, images, and documents, Cecile Fromont examines the advent of Kongo Christian visual culture and traces its development across four centuries marked by war, the Atlantic slave trade, and, finally, the rise of nineteenth-century European colonialism. By offering an extensive analysis of the religious, political, and artistic innovations through which the Kongo embraced Christianity, Fromont approaches the country's conversion as a dynamic process that unfolded across centuries. The African kingdom's elite independently and gradually intertwined old and new, local and foreign religious thought, political concepts, and visual forms to mold a novel and constantly evolving Kongo Christian worldview. Fromont sheds light on the cross-cultural exchanges between Africa, Europe, and Latin America that shaped the early modern world, and she outlines the religious, artistic, and social background of the countless men and women displaced by the slave trade from central Africa to all corners of the Atlantic world.
Malls, stadiums, and universities are actually liturgical structures that influence and shape our thoughts and affections. Humans--as Augustine noted--are "desiring agents," full of longings and passions; in brief, we are what we love. James K. A. Smith focuses on the themes of liturgy and desire in Desiring the Kingdom, the first book in what will be a three-volume set on the theology of culture. He redirects our yearnings to focus on the greatest good: God. Ultimately, Smith seeks to re-vision education through the process and practice of worship. Students of philosophy, theology, worldview, and culture will welcome Desiring the Kingdom, as will those involved in ministry and other interested readers.
The Kingdom Culture School of Ministry is an intensive, activation-based ministry school experience designed to help root individuals in their identity, ground them in mindsets of the Kingdom and equip them to confidently live a supernatural lifestyle.The Kingdom Culture School of Ministry Mini School is the best of our Full School and includes our top twenty-five activations.
Modern movements such as neo-Calvinism, the New Perspective on Paul, and the emerging church have popularized a view of Christianity and culture that calls for the redemption of earthly society and institutions. Many Christians have reflexively embraced this view, enticed by the socially active and engaged faith it produces. Living in God's Two Kingdoms illustrates how a two-kingdoms model of Christianity and culture affirms much of what is compelling in these transformationist movements while remaining faithful to the whole counsel of Scripture. By focusing on God's response to each kingdom—his preservation of the civil society and his redemption of the spiritual kingdom—VanDrunen teaches readers how to live faithfully in each sphere. Highlighting vital biblical distinctions between honorable and holy tasks, VanDrunen's analysis will challenge Christians to be actively and critically engaged in the culture around them while retaining their identities as sojourners and exiles in this world.
We all participate daily in culture-building. The gospel of the kingdom is the good news that Jesus Christ is King of kings and Lord of lords, and that he is at work to redeem this fallen world. "Gospel culture" refers to a total meaning for the cosmos, a design plan. In other words, the gospel should impact all our cultural activities.
I'm sure many of you, now, are familiar with the physical and the spiritual being and aware of the constant battle that is going on inside us, whether we can feel it or not. The purpose for me to write this book was not to scare you at all, but rather to provide knowledge and information and open your mind to the world that is so powerful, yet so secretive and hidden, which impacts your life in a disorderly manner. Had you stayed uninformed and ignorant like others around you, you would've been exposed to the spawns of evil who is ready to pounce on any unguarded soul they could find. But, with the power of Holy Jesus around you, rest assured, you are safe from all the calamities of the spiritual realm. The spiritual enemies try and keep mankind as farthest from God as they can to make us vulnerable and defenseless. In the current circumstances, the war is going on and going on as faster as it ever was. We must choose the side of God and surrender our soul to him before we lose control of it to the enemies. The humans and the spiritual realm are connected since birth, and though we may not be able to see it, this connection exists until our death when we are transferred back into the spirit realm. It is sacred and full of servants of God as well. But, no one can deny the existence of evil that coexists with them. Never dying, and always trying to drag the faithful servants of God to the bad side. And we have learned that the consequences of it are not only on our soul, but they are also physical. God has always provided people with different means to protect themselves, warn them against the impending evil, and bring them to the safe side. The visions that I had, indicating many terrible incidents, were also a sign from God to ask me to save myself and spread the news to save ourselves. I was one of the many assigned to bring this knowledge to you, and that is the purpose of my life. This book is not merely a book, but a guide for you to be closer to God, so you can enjoy and bask in His Glory.
More than one million American children are schooled by their parents. As their ranks grow, home schoolers are making headlines by winning national spelling bees and excelling at elite universities. The few studies conducted suggest that homeschooled children are academically successful and remarkably well socialized. Yet we still know little about this alternative to one of society's most fundamental institutions. Beyond a vague notion of children reading around the kitchen table, we don't know what home schooling looks like from the inside. Sociologist Mitchell Stevens goes behind the scenes of the homeschool movement and into the homes and meetings of home schoolers. What he finds are two very different kinds of home education--one rooted in the liberal alternative school movement of the 1960s and 1970s and one stemming from the Christian day school movement of the same era. Stevens explains how this dual history shapes the meaning and practice of home schooling today. In the process, he introduces us to an unlikely mix of parents (including fundamentalist Protestants, pagans, naturalists, and educational radicals) and notes the core values on which they agree: the sanctity of childhood and the primacy of family in the face of a highly competitive, bureaucratized society. Kingdom of Children aptly places home schoolers within longer traditions of American social activism. It reveals that home schooling is not a random collection of individuals but an elaborate social movement with its own celebrities, networks, and characteristic lifeways. Stevens shows how home schoolers have built their philosophical and religious convictions into the practical structure of the cause, and documents the political consequences of their success at doing so. Ultimately, the history of home schooling serves as a parable about the organizational strategies of the progressive left and the religious right since the 1960s.Kingdom of Children shows what happens when progressive ideals meet conventional politics, demonstrates the extraordinary political capacity of conservative Protestantism, and explains the subtle ways in which cultural sensibility shapes social movement outcomes more generally.