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‘Notably thoughtful and scholarly . . . he has succeeded in putting together an admirably coherent and clearly written account of the kibbutz movement’s history, an authoritative narrative account of which has long been needed . . . is sure to serve as the standard text on the subject for years to come.’ David Vital, Times Literary Supplement ‘Long and scholarly volume . . . Near brings us every primary source on the topic, making this material available to the non-Hebrew reader for the first time . . . a treasure trove of information.’ Sara Reguer, AJS Review
‘Accessible . . . As a narrative, it should keep readers intrigued . . . useful for novices and for those moderately familiar with the topic. . . . the perspective and the range of topics addressed are broad . . . the strength of this volume is the way in which it places the trends and conflicts within the kibbutz movement and between the kibbutz movement and the Jewish world into perspective. This is Near's main task, and he does a fine job of it.’ Alan F. Benjamin, H-Judaic ‘Of great importance . . . The most comprehensive history of the kibbutz movement to date.’ Yuval Dror, Zmanim
The two volumes of this work comprise the first comprehensive history of the kibbutz movement in any language. Origins and Growth covers the first thirty years of this fascinating story, from the formation of the kibbutz in the opening years of the twentieth century to the eve of the Second World War. It is a masterly analysis of the genesis and expansion of the kibbutzim and their relations with the world around them. It considers not only the various components of the kibbutz movement but also the pioneering youth movements from which their members came. Henry Near's analysis of the ideological, political, economic, and social development of the kibbutz movement is illustrated throughout by excerpts from historical sources, affording a wealth of colourful insights into the changing quality of kibbutz life as experienced by its members. The second volume, Crisis and Achievement, 1939-1995 extends the detailed historical analysis to 1977 and gives a comprehensive overview of subsequent developments.
A “fascinating” (The Wall Street Journal), “spirited and inspiring” (Jacobin) tour through the ages in search of the thinkers and communities that have dared to reimagine how we might better live our daily lives. In the 6th century BCE, the Greek philosopher Pythagoras—a man remembered today more for his theorem about right-angled triangles than for his progressive politics—founded a commune in a seaside village in what’s now southern Italy. The men and women there shared their property, lived as equals, and dedicated themselves to the study of mathematics and the mysteries of the universe. Ever since, humans have been dreaming up better ways to organize how we live together, pool our resources, raise our children, and determine who’s part of our families. Some of these experiments burned brightly for only a brief while, but others carry on today: from the Danish cohousing communities that share chores and deepen neighborly bonds, to matriarchal Colombian ecovillages where residents grow their own food; and from Connecticut, where new laws make it easier for extra “alloparents” to help raise children not their own, to China where planned microdistricts ensure everything a busy household might need is nearby. One of those startlingly rare books that upends what you think is possible, Everyday Utopia provides a “powerful reminder that dreaming of better worlds is not just some fantastical project, but also a political one” (Rebecca Traister, New York Times bestselling author of Good and Mad). This “must-read” (Thomas Piketty, New York Times bestselling author of A Brief History of Equality) offers a radically hopeful vision for how to build more contented and connected societies, alongside a practical guide to what we all can do in the meantime to live the good life each and every day.
The period of the Yishuv (1900–48) saw a flourishing of creative thinkers who reworked the contours of Jewish and Zionist thought while building the Jewish homeland. Eliezer Schweid, who grew up during the period he describes here, writes profoundly and sympathetically about these thinkers—Gordon, Brenner, Jabotinsky, Bialik, Kaufmann, Kook, Katznelson, and others from a standpoint of intimate first-hand knowledge. The issues they wrestled with are vital for an understanding of Israel’s recent development and remain crucial for envisioning the possibilities of Israel’s future both internally and in relation to its neighbours, the world, and Jewish tradition.
History of Early Childhood Education presents a thorough and elegant description of the history of early childhood education in the United States. This book of original research is a concise compendium of historical literature, combining history with the prominent and influential theoretical background of the time. Covering historical threads that reach from ancient Greece and Rome to the early childhood education programs of today, this in-depth and well-written volume captures the deep tradition and the creative knowledge base of early care and education. History of Early Childhood Education is an essential resource for every early childhood education scholar, student, and educator.
This book provides the most up-to-date assessment of Israel's society today, portraying the country's ethnic diversity, its economy, and demographic changes. Revealing linkages between demographic transformation and socioeconomic change, Goldscheider shows how ethnic group formation emerged in Israel to create the present mix of Jewish and Arab populations. He also reviews the policies of Palestinian and Israeli governments concerning immigration, describing the ways in which socioeconomic development within Israel, urbanization, and industrialization have evolved through the use of outside capital and increasing dependency. The book reveals two unique sets of processes about Israel today. The first concerns important changes in marriage, family and intermarriage, educational attainment and occupational achievement, ethnic politics, religion, and the changing role of women. A second but related concern pertains to the social and economic contexts of community life. Here Goldscheider investigates rapid change among Israel's major urban centers, towns, and agricultural centers, including the Kibbutz as well as Arab communities. In concluding chapters, the author discusses the role of government in shaping population policy, including health, fertility, and contraceptive and abortion issues. He also describes the influence of Jewish communities outside of Israel and the impact of the Middle East conflict with Arab states on Israel's domestic policy as well as the conflict with populations in territories administered by Israel since 1967. Likely to be a standard reference for years to come, the book is essential reading for political scientists, sociologists, anthropologists, and historians concerned with Israel's politics and society.
Based on a study of the Israeli kibbutz movement, "Gender and Culture" discusses the differences in male and female orientations to marriage, the family, and work. Spiro describes the counterrevolution in the kibbutz movement as it evolved over a quarter century period. He addresses questions concerning the perennial issue of the universal and the particular in female (and male) psychology. A special feature of this book is its historical and anthropological approach. Studying the same community after a twenty-five-year interval enables readers to observe the children of the first study as adults in the follow-up study. "Melford E. Spiro" is the author.
Based on a study of the Israeli kibbutz movement, Gender and Culture discusses the differences in male and female orientations to marriage, the family, and work. Spiro describes the counterrevolution in the kibbutz movement as it evolved over a quarter century period. The kibbutz Spiro first studied, Kiryat Yedidim, was thirty years old at the time, and he returned there twenty-five years later. Spiro initially found that the pioneers of the kibbutz movement, in their attempt to implement their vision of a society based on sexual equality, had created a revolution in the character of marriage, the structure of the family, patterns of child rearing, and the sexual division of labor.The counterrevolution he found twenty-five years later was no less fascinating: a return to certain important features of the prerevolutionary forms of these social institutions. This return to tradition has been the work primarily of the young women who, born and raised in the kibbutz, had been inculcated with the revolutionary ideology of the kibbutz pioneers. Studying the same community after a twenty-five-year interval enables readers to observe the children of the first study as adults in the follow-up study. This longitudinal dimension provides the most important basis for the interpretations offered in Gender and Culture. A new introduction discusses additional, even more radical changes that have occurred since the book's original publication in 1979, situating the kibbutz experience in the context of contemporary gender studies and feminist thought. The book will be of continuing importance for sociologists, anthropologists, psychologists, and women's studies scholars.
The period after the outbreak of World War 2 for the kibbutz movement was characterised by economic development, immigration and agricultural settlement, political and ideological issues and internal social developments as described in this study.