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This book deals with the Khilafat movement (1918-1924) in British India, which aimed at mobilizing pan-Islam for saving Ottoman Turkey from dismemberment and securing political reforms for India. It also examines the gradual transition of Muslim politics from pan-Islam to territorial nationalism.
The Khilafat Movement Religious Symbolism and Political Mobilization in India
This title addresses the Khilafat Movement in India, a pan-Islamic, political protest campaign launched by Muslims of India to influence the British government not to abolish the Ottoman Caliphate.
This book is an interesting study of the Khilafat (Caliphate) movement in early twentieth century India. The abolition of the caliphate institution in Turkey provided food for thought to the Muslim elite in India. They saw it was possible to theologically explore and evolve the caliphate institution from a one man caliph-emperor to a socially elected caliphate state, from an individual caliph to the concept of an Islamic state. After tracing the earlier view of the Caliphate, this study looks at the Karbalas `Ashura tragedy, an event religious scholars and Indian politicians effectively used to galvanize Muslims into demanding from the British government and the Indian National Congress a separate Islamic country they would call it Pakistan. This book is an invaluable source not only for university students of history but also for theologians, politicians, sociologists, general readers and also those interested in the last days of the British empire in India.
Seminar paper from the year 2017 in the subject History - Asia, University of Peshawar (Pakistan Study Centre), course: M.Phill, language: English, abstract: The Khilafat Movement was the first ripple in the stagnant ocean of Muslim politics in India. The movement combined them as a nation and gave them a good lesson of unity. Seeing the opportunity, Mahatma Gandhi quickly affiliated himself with the Khilafat movement. The Khilafat movement enabled Gandhi to spread his non-cooperation movement in the whole country of India. One byproduct of the Khilafat movement was the Hijrat movement. The Hijrat movement failed, affecting the financial condition of Muslims badly, but conveying their unstinted love for Islam. The Khilafat movement was unable to achieve its targets, but the political activity it created helped Muslims to organize themselves as a nation and to work systematically in the upcoming movement of independence from India.
In this book, Dr Sarah Ansari examines the system of political control constructed by the British in Sind between 1843 and 1947. In particular, she explores the part of the local Muslim elite, the pirs or hereditary sufi saints. Using a wealth of historical material and in depth interviews, the author looks at the development of the institution of the pir, its power base and the mechanics of the system of control into which the pirs were drawn. The overall success of the political system depended on the willingness of the elite to participate and Dr Ansari argues that it did indeed work in Sind. This enabled the British to govern while allowing the pirs to adapt to colonial rule, and later independence, without serious damage to their interests. The author demonstrates that only in the heightened nationalist atmosphere of the 1940s did the system break down.
This Book Brings Together An Important Collection Of Documents That Have Not Been Used Before By The Historians Of The Khilafat And Non-Coperation Movements. The Reports, Hitherto Unpublished, Reveal The Role Of Local And Regional Leaders, Their Linkages, Strategies And Techniques Of Mobilization. These Documetns Reveal The Mobilization Processes In The Localities By M.K. Gandhi, Maulana Abdul Bari, Maulana Abul Kalam Azad Or The Ali Brothers.
This book examines the position of Muslims in any one province.
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