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Winner of The 2018 Saidi-Sirjani Book Award In The Western Christian Presence in the Russias and Qājār Persia, c.1760–c.1870, Thomas O'Flynn vividly paints the life and times of missionary enterprises in early nineteenth-century Russia and Persia at a moment of immense change when Tsarist Russia embarked on an expansionist campaign reaching to the Caucasus. Simultaneously he charts the relationship between the new Persian dynasty of the Qājārs and missionary activity on the part of European and American missionaries. This book reconstructs that world from a predominantly religious perspective. It recounts the sustaining ideals as well as the everyday struggles of the western missionaries, Protestant (Scottish, Basel and American Congregationalist) and Catholic (Jesuit and Vincentian). It looks at the reactions of diverse tribal peoples, the Tatars of the North Caucasus, the Kabardians and Circassians. Persia was the ultimate goal of these missionaries, which they eventually reached in the 1820s. Altogether this study throws light on the troubled course of history in West Asia and provides the background to politico-religious conflicts in Chechnya and Persia that persist to the present day.
Uses political practices and a socially-oriented approach to explain imperial formation under the Qajars in early nineteenth-century Iran.
This book seeks, for the first time, to examine the demography and the social and economic conditions in the Yerevan Province during the first decade of the twentieth century, before the great changes that occurred during World War I and the seven decades of Soviet rule. Unlike in Tiflis and Baku, the Armenian inhabitants of the Yerevan Province were overwhelmingly peasants. They did not play a major role in the political, intellectual or economic life of the South Caucasus. The aim of the book is to prove conclusively that the Armenians of the Yerevan Province not only benefited from living under the umbrella of imperial security, but, as junior and senior officials, they also acquired important administrative and professional skills. The social and economic changes of the last decade of Russian rule enabled the local Armenians to advance and, following the collapse of the Russian Empire, to occupy posts previously held by Russians. Thus, despite the absence of their most talented individuals and the lack of experienced political leaders, as well as the loss of half their territory to Turkish attacks in 1918, the local Armenian administration, in the face of terrible conditions and great odds, provided the foundation which allowed the Armenian Republic to maintain its independence until December of 1920. In fact, some of the survivors would assist in the modernization and nation building of Soviet Armenia. Providing a detailed overview of the history of the Yerevan Province in the late imperial age, this book will be a valuable resource for students and scholars interested in the History of Armenia, the Russian Empire and the Caucasus.
An Iranian Town in Transition deals with the social and economic history of Tabriz, a town in north-west Iran and the centre of the historical province Azerbaijan. The focus of this study is on the notables of the town in an epoch of fundamental change that stretches from the mid-eighteenth to the mid-nineteenth century. Far from narrating a simple history of events, the study addresses major questions related to endowments (waqf), the workings of the Shiite judiciary, urban and provincial administration, the changing role of the 'ulama, and tenure of landed property in concrete case-studies. With its wide perspective on developments in urban society, the study interprets the process of social change in the transitional period from the Zands to the Qajars as a crucial starting point for the modern history of Iran. Stressing the importance of indigenous sources for this period, the author drew heavily on hitherto neglected Persian archival material. A large number of documents, deeds, and court protocols are included in critical edition in the appendix.
This book presents papers written by colleagues of Professor Gregory E. Areshian on the occasion his 65th birthday. The range of topics includes Near Eastern, Mediterranean and Armenian archaeology, theory of interpretation in archaeology and art history, interdisciplinary history, historical linguistics, art history, and comparative mythology.
This Atlas provides the main outlines of Islamic history from the immediate pre-Islamic period until the end of 1920, that is, before most parts of the Muslim world became sovereign nation states. Each map is accompanied by a text that contextualises, explains, and expands upon the map, and are fully cross-referenced. All of the maps are in full colour: 18 of them are double-page spreads, and 25 are single page layouts. This is an atlas of Islamic, not simply Arab or Middle Eastern history; hence it covers the entire Muslim world, including Spain, North, West and East Africa, the Indian sub-continent, Central Asia and South-East Asia. The maps are not static, in that they show transitions within the historical period to which they refer: for instance, the stages of the three contemporaneous Umayyad, Fatimid and ‘Abbasid caliphates on Map 10, or the progress of the Mongol invasions and the formation of the various separate Mongol khanates between 1200 and 1300 on Map 21. Using the most up to date cartographic and innovative design techniques, the maps break new ground in illuminating the history of Islam. Brought right up to date with the addition of a Postscript detailing The Islamic World since c.1900, a Chronology from 500 BCE to 2014, and additional endpaper maps illustrating The Spread of Islam through the Ages and The Islamic World in the 21st Century, the Atlas of Islamic History is an essential reference work and an invaluable textbook for undergraduates studying Islamic history, as well as those with an interest in Asian History, Middle East History and World History more broadly.
There are two Armenias: the current Republic of Armenia and historic Armenia. The modern state dates from the early 20th century. Historic Armenia was part of the ancient world and expired in the Middle Ages. Its people, however, survived, and from its residue recreated a new country. The history of the Armenians is the story of how an ancient people endured into modern times and how its culture evolved from one conceived under the influence of Mesopotamia to one redefined by the civilization of Europe. The second edition of the Historical Dictionary of Armenia relates the turbulent past of this persistent country through a chronology, an introductory essay, a bibliography, and over 200 cross-referenced dictionary entries on significant persons, events, places, organizations, and other aspects of Armenian history from the earliest times to the present.
Since its independence from the Soviet Union in 1991, Armenia has experienced a reversal from democratization to a Soviet-style authoritarian regime and has been accused of repressive approaches to human rights. Here, Simon Payaslian juxtaposes a masterful survey of the history of the Armenian people from the nineteenth century through the first republic (1918-21) and Sovietization to the present, with the evolution of international human rights standards, and argues that a statist and authoritarian political culture has impeded political liberalization and institutionalization of human rights principles. Highlighting the clash between sovereignty on one side and human rights and democracy on the other, this comprehensive and in-depth analysis is essential for all those interested in human rights, democratization, political repression and the former Soviet republics.
Rather than a centralized state, Iran in the nineteenth century was a delicate balance between tribal groups, urban merchant communities, religious elites, and an autocratic monarchy. While Russia gained an increasingly dominant political role in Iran over the course of this century, Russian influence was often challenged by banditry on the roads, riots in the cities, and the seeming arbitrariness of the Shah. Iran and Russian Imperialism develops a comprehensive picture of Russia’s historical entanglements with one of its most important neighbours in Asia. It recounts how the Russian Empire strived to gain political influence at the Persian court, promote Russian trade, and secure the enormous southern borders of the empire. Using hitherto often neglected documents from archives in Russia and Georgia and reading them against the grain, this book reveals the complex reactions of different groups in Iranian society to Russian imperialism. As it turns out, the Iranians were, in the words of the Russian orientalist Konstantin Smirnov, "ideal anarchists," whose resistance to imperial domination, as well as to centralized state institutions more generally, impacted developments in the region in the century to come. Iran’s troubled relationship with the wider world continues to be a topic of considerable interest to historians, yet little focus has been given to Russia’s historical connections to Iran. This book thus represents a valuable contribution to Iranian and Russian History, as well as International Relations.