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This collection of memoirs by the Japanese military police (the Kenpeitai) of World War II is often infuriating and frustrating (these disciplined and fanatical former officers freely terrorized and repressed the native populations of Southeast Asia for such crimes as Marxism, Islam, and nationalism). Yet they are documents of great historical significance. The men are self-deceiving and self-glorifying rather than apologetic or self-critical, but the reader is allowed a rare glimpse of what a mind or mind-set justifies to itself during a state of war. These memoirs (only certain Indonesian sections are published here) clarify obscure motives and historical moments of the events during the Pacific War and the Japanese occupation.
The first English translation of Professor Locher-Scholten's 1994 Dutch text, a study of the reaction to Dutch colonial expansion by the Sumatran sultanate of Jambi. The Dutch text has been called "an excellent teaching tool for work on the Netherlands imperial project " [Locher-Scholten's] extensive archive work, in both Holland and Indonesia, her explicit reference to secondary theoretical works, and her useful lists mean that her analysis is transparent and accessible."
An obvious hiatus amidst the abundance of Pacific War studies is the story of Indonesia during that period. The Encyclopedia of Indonesia in the Pacific War, edited under the aegis of the Netherlands Institute for War Documentation, now fills that gap. This state of the art work reflects the different experiences and historiographic traditions of Indonesians, Japanese, and Dutch. The aim is to present the developments in the Indonesian archipelago in as much a rational and dispassionate way as possible, taking into account regional and social variations and interpreting them within the international context of pre- and post-war trends. With due acknowledgement of different perspectives, ambiguities, unresolved issues and conflicting views, it sets out to enhance mutual understanding and academic dialogue.
This sound interpretation of Vietnamese cultural attitudes contends that a major reason for American difficulties in Viet-Nam has been the failure to appreciate how wide the gulf is between Viet-Nam and the West. Professor Smith first describes Vietnamese political and social traditions and shows how they were challenged by the West after 1858. He examines Viet-Nam's search for independence and modernization in the first half of this century, contrasts the two governments of the partitioned country during the years 1954-1963, and stresses the critical need to reassess attitudes toward Viet-Nam. His sophisticated, ambitious survey of Viet-Nam history will have a lasting value that sets it apart from the scores of ephemeral books on this country.
The powerful Thai politician Banharn Silpa-archa has been disparaged as a corrupt operator who for years channeled excessive state funds into developing his own rural province. This book reinterprets Banharm's career and offers a detailed portrait of the voters who support him. Relying on extensive interviews, the author shows how Banharm's constituents have developed a strong provincial identity based on their pride in his advancement of their province, Suphanburi, which many now call "Banharm-buri," the place of Banharm. Yoshinori Nishizaki's analysis challenges simplistic perceptions of rural Thai voters and raises vital questions about contemporary democracy in Thailand. Yoshinori Nishizaki's close and thorough examination of the numerous public construction projects sponsored and even personally funded by Banharn clearly illustrates this politician’s canny abilities and tireless, meticulous oversight of his domain. Banharn’s constituents are aware that Suphanburi was long considered a "backward" province by other Thais—notably the Bangkok elite. Suphanburians hold the neglectful central government responsible for their province’s former sorry condition and humiliating reputation. Banharn has successfully identified himself as the antithesis to the inefficient central state by promoting rapid "development" and advertising his own role in that development through well-publicized donations, public ceremonies, and visits to the sites of new buildings and highways. Much standard literature on rural politics and society in Thailand and other democratizing countries in Southeast Asia would categorize this politician as a typical "strongman," the boss of a semiviolent patronage network that squeezes votes out of the people. That standard analysis would utterly fail to recognize and understand the grassroots realities of Suphanburi that Nishizaki has captured in his study. This compassionate, well-grounded analysis challenges simplistic perceptions of rural Thai voters and raises vital questions about contemporary democracy in Thailand.
The way in which Malays construe ideas about authority and government is the subject of this book. Focusing upon an often-ignored section of the Malay archipelago, Barus, a small kingdom on the coast of northwest Sumatra, the author compares readings based upon the royal chronicles of Hilir and Hulu Barus. She examines the relationship between the upland and the lowland to study the character of Malay political culture in Barus.
This work compiles selected speeches, letters, and statements by the father of Burmese independence, Aung San. The editor's introduction offers an overview of this remarkable man's life, thought, and achievements. The documents included here provide insight into the politics of Aung San—an eminently pragmatic leader focused on attaining both national unity and social harmony—through his own words.
A new edition of this classic study of mandala Southeast Asia. The revised book includes a substantial, retrospective postscript examining contemporary scholarship that has contributed to the understanding of Southeast Asian history since 1982.
The Cold War in Southeast Asia was a many-faceted conflict, driven by regional historical imperatives as much as by the contest between global superpowers. The essays in this book offer the most detailed and probing examination to date of the cultural dimension of the Cold War in Southeast Asia. Southeast Asian culture from the late 1940s to the late 1970s was primarily shaped by a long-standing search for national identity and independence, which took place in the context of intense rivalry between the United States and the Soviet Union, with the Peoples' Republic of China emerging in 1949 as another major international competitor for influence in Southeast Asia. Based on fieldwork in Burma, Indonesia, Laos, Malaysia, the Philippines, Singapore, Thailand, and Vietnam, the essays in this collection analyze the ways in which art, literature, film, theater, spectacle, physical culture, and the popular press represented Southeast Asian responses to the Cold War and commemorated that era's violent conflicts long after tensions had subsided. Southeast Asian cultural reactions to the Cold War involved various solutions to the dilemmas of the newly independent nation-states of the region. What is common to all of the perspectives and works examined in this book is that they expressed social and aesthetic concerns that both antedated and outlasted the Cold War, ones that never became simply aligned with the ideologies of either bloc. Contributors:Francisco B. Benitez, University of Washington; Bo Bo, Burmese writer (SOAS, University of London); Michael Bodden, University of Victoria; Simon Creak, Australian National University; Gaik Cheng Khoo, Australian National University; Rachel Harrison, SOAS, University of London; Barbara Hatley, University of Tasmania; Boitran Huynh-Beattie, Asiarta Foundation; Jennifer Lindsay, Australian National University