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The book, consisting of two volumes, presents a critical edition and an annotated English translation of the work on Hebrew grammar al-Kitāb al-Kāfī fī al-Luġa al-'Ibārniyya by the medieval Karaite grammarian 'Abū al-Faraj Hārūn Ibn Faraj. This was one of the most important works on Hebrew grammar that was written in the Middle Ages, which, however, was lost to knowledge for several centuries and is here recovered from medieval manuscripts for the first time in a modern edition. In addition to the text edition and translation, the book contains an introduction on the background of the text and the codicology of the manuscripts. This publication will be of interest not only to Hebraists and Biblical scholars but also to scholars concerned with the history of linguistic thought and medieval thought in general.
One of the earliest Karaite grammatical texts that have come down to us from the Middle Ages, is the Diqduq, by ’Abū Ya‘qūb Yūsuf ibn Nūḥ, of Jerusalem. It is a grammatical commentary on the Hebrew Bible. This volume presents a critical edition of a large section of that Hebrew grammatical text, together with an annotated English translation and a detailed analysis of its contents. The analysis concerns the tradition of Hebrew grammatical thought that was developed in the Middle Ages by grammarians belonging to the Karaite movement of Judaism. The work is an important contribution to the study of the history of Hebrew grammar and to the study of medieval Jewish thought in general. It brings to light, for the first time, one of the major Hebrew grammatical texts from the tenth century, which predates most of the works of the Spanish school of Hebrew grammar.
Notwithstanding its early origins and its importance for the history of Hebrew linguistics, the Karaite grammatical tradition has received insufficient scholarly attention, mainly due to the scarcity of reconstructed primary sources emanating from this school of Hebrew grammar. This book reconstructs from unpublished manuscripts a medieval Karaite treatise on the grammar of Biblical Hebrew in Judaeo-Arabic Kitāb al-ʿUqūd fī Taṣārīf al-Luġa al-ʿIbrāniyya and studies verbal morphological theories expressed in this and related Karaite works. Furthermore, the book examines Karaite approaches to the verbal classification as well as didactic tools used in Karaite pedagogical grammars.
This book studies verbal morphological theories expressed in medieval Karaite grammars of Biblical Hebrew, in particular Kit?b al-?Uq?d f? Ta??r?f al-Lu?a al-?Ibr?niyya. Furthermore, it examines Karaite approaches to the verbal classification and didactic tools used in Karaite pedagogical grammars.
These papers on the medieval manuscripts of the Cairo Genizah are in honour of Stefan Reif, Professor of Medieval Hebrew at Cambridge University, on the occasion of his retirement after thirty-three years as director of the Genizah Research Unit.
In this book Nadia Vidro presents a critical edition and English translation of the first Karaite pedagogical grammar of Hebrew, Kitāb al-ʿUqūd fī Taṣārīf al-Luġa al-ʿIbrāniyya. Composed in Jerusalem in the 11th century, Kitāb al-ʿUqūd is a concise description of Hebrew prepared specifically to cater for the needs of students just beginning their study of the language. The critical edition is accompanied by an historical introduction, a description of manuscripts, and a glossary of grammatical terminology. This publication expands the corpus of available primary sources emanating from the Karaite school of Hebrew grammar, and makes this fascinating and important medieval work accessible to a wide audience of Hebrew linguists, Biblical scholars and those interested in language pedagogy and its history.
An accessible point of entry into the rich medieval religious landscape of Jewish biblical exegesis s Medieval Judeo-Arabic translations of the Hebrew Bible and their commentaries provide a rich source for understanding a formative period in the intellectual, literary, and cultural history and heritage of Jews in Islamic lands. The carefully selected texts in this volume offer intriguing insight into Arabic translations and commentaries by Rabbanite and Karaite Jewish exegetes from the tenth to the twelfth centuries CE, arranged according to the three divisions of the Torah, the Former and Latter Prophets, and the Writings. Each text is embedded within an essay discussing its exegetical context, reception, and contribution. Features: Focus on underrepresented medieval Jewish commentators of the Eastern world A list of additional resources, including major Judeo-Arabic commentators in the medieval period Previously unpublished texts from the Cairo Geniza
This book presents a critical edition and translation of Salmon b. Yeroham’s Judaeo-Arabic commentary on Qohelet. The introduction situates the work in the history of Qohelet exegesis and discusses the primary themes: asceticism, eschatology, opposition to philosophy.