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The Kam are still essentially a 'hidden people' - very little has been published in English about them. This book aims to fill a gap in the English literature, by providing a comprehensive introduction to Kam culture. The conclusion looks to the future for the Kam people and their culture.
Based on three years of fieldwork in Zhanli, a remote Kam Village in Guizhou Province, Wang and Jiang explore the complex dynamics between the discursive practices of the local government and the villagers in relation to the reconstruction of Kam identity in response to social change, particularly the rise of rural tourism. China’s profound demographic and socio-economic transformation has intensified the dominance of Han culture and language and seriously challenged the traditional cultures in ethnic minority areas. The authors draw on multiple empirical sources, including in-depth interviews with Kam villagers and local officials, field observations, media discourse, local archives and government documents. They present an engaging account of the significant compromises that government and villagers have made in relation to ethnic identity in the name of economic development, and of the tensions and struggles that characterise the ongoing process of ethnic identity reconstruction. Students and researchers in sociolinguistics, ethnography, and discourse studies, especially those with an interest in Chinese discourse, and everyone interested in issues around ethnicity (minzu) issues in China, will find this book a valuable resource.
Although this unique insider's account of minority life in China is clearly a book in itself, it is also the sequel to the much-acclaimed The Kam People of China (Geary, Ou and others, 2003). It describes the hitherto scarcely researched culture of people from Xiangye village, in an untravelled corner of Guizhou province, Southwest China, in the 20 years leading up to Liberation in 1949. Xiangye is a Kam (Dong) nationality village, so the book highlights Kam culture of the 1930s and 1940s. It is a fascinating and unparalleled study, also offering exceptionally clear details of many aspects of material culture and social customs, for example, the work of rice-farming, cotton production, and cooking, beautifully illustrated with line drawings and photographs, that should appeal to anyone interested in the Kam people, China, or in ethnology generally. The author grew up in Xiangye and later became Professor of Anthropology at a university in Qinghai province. The manuscript was first written in Chinese, with the intention of having it translated into English for an outside readership.
Deep in the fir woods of southwestern China, in a village called Dimen, live several women who are masters of many cultural arts. Following the centuries-old lifestyle of their ancestors, they are the living repositories of their civilization. They carry the unwritten history and wisdom of the Kam people in their songs, weave cloth that is smooth and strong, and dye fabric to the richest indigo blue. They devote every free moment to embroidering sleeves, hems, hats, and purses in the bright colors of the natural setting that surrounds the village. Through everyday activities, lessons in craft, folk stories and songs, the women weave a patchwork of Kam culture and reveal its hidden treasures in fibers, textiles, papermaking as well as ethnography, anthropology, and Sinology. This book presents an opportunity to learn from the past long lost in Western tradition, explore contemporary rural life in China, and experience ancient culture metamorphosing under the pressure of technology.
Based on three years of fieldwork in Zhanli, a remote Kam Village in Guizhou Province, Wang and Jiang explore the complex dynamics between the discursive practices of the local government and the villagers in relation to the reconstruction of Kam identity in response to social change, particularly the rise of rural tourism. China’s profound demographic and socio-economic transformation has intensified the dominance of Han culture and language and seriously challenged the traditional cultures in ethnic minority areas. The authors draw on multiple empirical sources, including in-depth interviews with Kam villagers and local officials, field observations, media discourse, local archives and government documents. They present an engaging account of the significant compromises that government and villagers have made in relation to ethnic identity in the name of economic development, and of the tensions and struggles that characterise the ongoing process of ethnic identity reconstruction. Students and researchers in sociolinguistics, ethnography, and discourse studies, especially those with an interest in Chinese discourse, and everyone interested in issues around ethnicity (minzu) issues in China, will find this book a valuable resource.
A wide-ranging and accessibly written guide to the key aspects of elite and popular culture in contemporary China.
This book is the first comprehensive analysis of Chinese masculinity. Kam Louie uses the concepts of wen (cultural attainment) and wu (martial valour) to explain attitudes to masculinity. This revises most Western analyses of Asian masculinity that rely on the yin-yang binary. Examining classical and contemporary Chinese literature and film, the book also looks at the Chinese diaspora to consider Chinese masculinity within and outside China.
Presents studies of Dong (2.5 million in southwestern China) history, culture, tonal language, grammar, phonology, lexicon and orthography.
This volume features a discourse empirical orientation from diverse perspectives and various methodologies, in which narratives, interviews, surveys, and large-scale databases or self-created written and spoken corpora are employed and analyzed to gain a better understanding of new developments and changes in Chinese language and discourse. Authors employ updated approaches from a variety of fields, including applied linguistics, functional linguistics, corpus linguistics and sociolinguistics, to describe the structure of Chinese language and discourse and to examine its critical issues, many focusing on globalization-induced language developments and changes. With an empirically-based discourse/socio-cultural approach, this collection makes valuable contributions to research on Chinese language and discourse and serves as a sound reference for Chinese researchers and educators in diverse fields such as Chinese language and discourse, Chinese linguistics and language education, Chinese multiculturalism, and more.
Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Pages: 70. Chapters: Ethnic minorities in China, Buryats, Mosuo, Uysyn, Austro-Tai peoples, Oirats, Tuvans, Limbu people, Iranians in China, Basmyl, Shan people, Dai, Han Chinese subgroups, Mosuo women, Tibetan Muslims, Duchers, Harbin Russians, Semu, Fuzhou Tanka, Indians in China, Khmu people, Xirong, Rauz peoples, Pakistanis in China, Albazinians, Armenians in China, Utsul, Hill tribe, Tanka people, Tai ethnic groups in China, Fuzhou people, List of Chinese administrative divisions by ethnic group, Unrecognized ethnic groups in China, Wakhi people, Zhongshan, Hui'an maidens, Beidi, Khmuic peoples, Taranchi, Mishmi people, Tai Dam, Americans in China, Che people, Buyang people, Aynu people, China Nationalities Museum, Onggirat, Argyns, Japanese people in China, Tungusic peoples, Choros, Middle juz, Nanman, Kam-Sui peoples, Barga Mongols, Khuen people, Putian people, Dolan people, Baima people, Sichuan Mongols, Deng people, Yanhuang, Kucong, Kra peoples, China Folk Culture Village, Tang Chinese, Mang people, Bo people, Manau, Lu people, Katso Mongols, Nasu people, Eastern Lipo, Gejia, List of hill tribes of Thailand, A-Hmao, Ayi people, Shandong people, Guangxi people, Badzhui, Kadu people, Gha-Mu, Hebei people.