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Fighting in Kachin state flared back up just months after President Thien Sein came to power in March 2011. The new government almost immediately began negotiating a series of peace agreements with ethnic armed groups declaring that the signature of a nationwide ceasefire with all ethnic armed groups would be a priority for this first civilian administration. By convincing the majority of groups involved in armed struggle against the Tatmadaw to sign ceasefire agreements, the predominantly civilian government succeeded in winning some credibility, both nationally and internationally. At the same time, several old fault lines have re-emerged, among them the conflict in Kachin and Northern Shan States. The roots of the conflict in Kachin State between the KIO and government troops go back to grievances over control of the territory (and its lucrative natural resources) and the preservation of ethnic identity after the end of British colonial rule in 1948. The rekindling of this old conflict, after seventeen years of ceasefire, serves as a powerful reminder of the fragility of certain aspects of the transition process. The setback to conflict and blockage of peace process with the Kachin Independence Organisation (KIO) and its Army (KIA) show that some structural political issues remain, such as the recognition of local power structures and decentralization. While much has been written in the media about the legal, economic, and political reforms in Myanmar; academic research about the Kachin Conflict, as well as firsthand information remains scarce. Analyzing the causes of the conflict and current impediments to peace in Kachin territories provides an illustration of the limits of the transition process. This research examines the personal experiences of a strong sample of influential Kachin people, shows the complexity of notions of war and peace in the collective Kachin memory, as well as the reinterpretation of these by local leadership for political ends.
The main body of the book is concerned with the theme that empirical political behaviour among the Kachin is a compromise response to the polarised political doctrines of gumsa and gumlao.. Nearly one-third of this book consists of Chapter V entitiled 'The Structural Categories of Kachin Gumsa Society'. It is concerned with the interpretation of a series of verbal concepts and their interconnections. This long chapter is placed between a relatively short account of a particular Kachin community directly observed (Chapter IV) and a series of chapters (VI, VII, VIII) containing secondhand ethnographic and historical evidence.
This first in-depth piece of reportage about the largest natural resource heist in Asia reveals Myanmar's world of secret-keepers and truth-tellers. In Myanmar, where civil war, repressive government, and the $40 billion a year jade industry have shaped life for decades, everyone is fighting for their own version of the truth. Until the World Shatters, takes us deep into a world in which journalists seek to overcome censorship and intimidation, ethnic minorities wage guerilla war against a government they claim refuses to grant basic human rights; devout Buddhists launch violent anti-Muslim campaigns; and artists try to build their own havens of free expression. In the bustling city of Yangon we meet Phoe Wa, a young photojournalist pursuing his dream at a time when the government is jailing reporters and nationalist voices are on the rise. In Myanmar's far north, we meet Bum Tsit who is caught between the insurgent army his family supports and the business and military leaders his career depends on. His attempt to get rich quickly leads him to Myanmar's biggest, worst kept secret: the connection between the jade industry and the longest running war in the world. Until the World Shatters weaves Phoe Wa and Bum Tsit's stories to reveal a larger portrait of Myanmar's history, politics, and people in a time and place where public trust has disappeared.