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Beautiful hardback edition of essential texts from the Zohar (the Book of Splendour) - the key work of the Kabbalah. Part of Watkins' popular Sacred Texts series and with an illuminating foreword by Z'ev ben Shimon Halevi, this is perfect gift or self-purchase for those interested in mysticism and spirituality. Includes a foreword by Kabbalah scholar Z'ev ben Shimon Halevi, whose life and work is now being assessed following his death in September 2020. A highly attractive yet very accessibly priced gift edition containing the essential doctrines of Jewish mysticism. Kabbalah or Jewish esoteric wisdom continues to be much discussed and referenced by well-known figures such as Madonna, Demi Moore and Gwyneth Paltrow.
The compilation of texts known as the Zohar represents the collective wisdom of various strands of Jewish mysticism, or kabbalah, up to the 13th century. This text examines how central doctrines of classical kabbalah took shape around the Zohar.
This is the first translation with commentary of selections from The Zohar, the major text of the Kabbalah, the Jewish mystical tradition. This work was written in 13th-century Spain by Moses de Leon, a Spanish scholar.
This is a book of the key text of the Kabbalah, a work known as the Zohar ("Splendour"). The Zohar is a commentary on the Torah and although it is sometimes ascribed to a second-century rabbi, Simon Bar-Yochai, the form in which it is most widely known originates with Moses of Leon, a native of Granada, who died in 1305.The kabbalists believe that the undefinable origin of all things is Ein Sof - the cause of causes, the infinite, that which underlies everything. The universe emanates from the divine in successive layers called esefiroti. Everything exists in God, but God extends infinitely beyond existence. All we know and are is linked together, pervaded and maintained by the divine. According to this work, the light of God must be concealed in order to be revealed to creation. Even though the kabbalists believe that ultimately Ein Sof is beyond expression or understanding, the contemplation of God's presence in all things causes our thoughts to be purified.
A subject of perennial study and the focus of a recent surge of popular interest, Kabbalah is an ancient Jewish doctrine of esoteric knowledge concerning God, creation, and nature. This essential guide was written by one of the most influential figures in modern occultism. And unlike lesser works, it focuses on the actual sacred texts to offer an objective, reliable interpretation. The Kabbalah Unveiled explores three important books of the Zohar or "Splendor": "The Book of Concealed Mystery," the book of equilibrium or balance, concerning the central point, at which rest succeeds motion; "The Greater Holy Assembly"; and "The Lesser Holy Assembly." Together, these three books examine the gradual development of the creative deity, and of creation itself. Author S. L. MacGregor Mathers, a founder of the Hermetic Order of the Golden Dawn, presents his exegesis in a clear and scholarly style. Three fold-out charts enhance this volume's value as a tool for understanding the Kabbalah and enjoying the benefits of its teachings.
The Scandal of Kabbalah is the first book about the origins of a culture war that began in early modern Europe and continues to this day: the debate between kabbalists and their critics on the nature of Judaism and the meaning of religious tradition. From its medieval beginnings as an esoteric form of Jewish mysticism, Kabbalah spread throughout the early modern world and became a central feature of Jewish life. Scholars have long studied the revolutionary impact of Kabbalah, but, as Yaacob Dweck argues, they have misunderstood the character and timing of opposition to it. Drawing on a rang.
This is a scholarly study of the origin and evolution of the Kabbalah. Originally published in French in 1843, with a second French edition in 1889, this book traces the origins of the philosophical concepts of the Kabbalah to the ancient Zoroastrians. Franck goes into fascinating detail about the doctrine of the Kabbalah, as expressed in the Sepher Yetzirah and the Zohar. He uses internal evidence to trace the origins of these texts many centuries prior to their first known publication in the thirteenth century C.E. Franck carefully compares the philosophy of the Kabbalah with Greek philosophy, the Alexandrians, Philo, and the Gnostics, and concludes that, although there are similarities, none of them can claim to be the source of the Kabbalah. However, he does find many more similarities with the ancient Zoroastrian beliefs. By this process of elimination, he comes to the conclusion that the doctrines of the Kabbalah had their origin during the Babylonian exile circa 500 B.C.E., which was also the time when Zoroaster was active in the same geographical region. This thesis is worth considering, and potentially adds more weight to the already numerous contributions of Zoroastrianism to world culture.