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This Volume is a compilation of 196 letters from Eliphas Levi to three different students: -1 letter to Mme. Hutchinson -10 letters to Mr. Montaut (also known as ""The Elements of the Kabalah"") -185 letters to the Baron Spedalieri These letters cover a variety of subjects and are presented in a Bilingual format (English side-by-side with the original French) with copious footnotes and illustrations to help the student grasp the subject matter. Although many of these letters have been published in English before, this is a new translation of them all. This collection is a wonderful way to see into the heart of the Author and contain insights into his Transcendental Philosophy. ""The effect which I await for you (from my epistolary lessons) will be the understanding of my books which contain the whole doctrine, but in an abridged and succinct form.""
This is a compilation of Eliphas Levi's writings on the 22 Major Arcana of the Tarot and their corresponding Hebrew letters. It includes the ""Magic Ritual of the Sanctum Regnum,"" some extracts from the ""Major Keys and the Clavicles of Solomon"" and the Editor's Appendix is a large collection of Levi's drawings and diagrams for easy reference. "The science of signs begins with the science of letters. Letters are absolute ideas. Absolute ideas are numbers. Numbers are perfect signs. In using ideas with numbers, one can operate upon the ideas like one can operate upon number and arrive at the mathematics of truth. The tarot is the key of letters and numbers..." "Now, the tarot that we have today ... has come to us from Egypt passing through Judea. The keys of this tarot, in fact, correspond with the letters of the hebraic alphabet, and some of its figures even reproduce the same form of the characters of this sacred alphabet."
The Magus: Kundalini and the Golden Dawn je kulminacija mog duhovnog putovanja kroz Tradiciju Zapadnih Misterija nakon doživljenog potpunog i trajnog buđenja Kundalini. Jednom kada sam se pridružio tajnoj i ezoterijskoj školi zvanoj Zlatna Zora (Golden Dawn), upoznao sam se sa Ceremonijalnom Magijom — praksom Duhovne Alhemije, koja je usmerena na podešavanje i čišćenje Čakri — čija je krajnja svrha lična transformacija i Prosvetljenje. Otkrio sam da prakticiranje ove svete umetnosti prizivanja energije nije samo umanjilo intenzivan strah i anksioznost koje sam doživeo nakon buđenja Kundalini, već je i deset puta intenzivnije podstaklo moj duhovni napredak u kratkom vremenskom periodu. Zbog toga sam se posvetio savladavanju celokupnog Sistema Zlatne Zore. Nakon što sam vodio grupu Zlatna Zora u Torontu, Ontario, napustio sam organizovani sistem, ali sam nastavio da predajem Ceremonijalnu Magiju drugim tragačima za Svetlošću. Shvatio sam da svetu nedostaje jedinstven i sveobuhvatan sistem Magije koji kombinuje Istočnu duhovnost i Zapadne Misterije, čija je prezentacija jasna i koncizna, bez uobičajenih teško razumljivih okultnih konotacija. Ono što se pojavilo je Magus — univerzalna nauka o energiji u kojoj svi učestvujemo kao ljudska bića. Ne morate da budete deo Magijskog reda da biste dobili punu korist od iniciranja u energije našeg Sunčevog sistema. Sve što se može steći vežbanjem Ceremonijalne Magije, može se uraditi iz udobnosti Vašeg doma. Ako posvetite deset minuta dnevno ovoj praksi, možete značajno napredovati u svojoj duhovnoj evoluciji. Vežbe Ceremonijalne Magije u Magusu, predstavljene su kao deo programa Duhovne Alhemije čiji je cilj da vam pomognu da se povežete sa svojim „Višim Ja“ i iskoristite svoj najveći potencijal kao duhovnog ljudskog bića. Ovi programi idu ruku pod ruku sa predavanjima znanja o Kabali, Pet Elemenata, Sedam Čakri, Astrologiji, Tarotu, Gatanju, Meditaciji, Hermetičkoj Filozofiji i Alhemiji, Hrišćanskim i Egipatskim Misterijama, Enohijanskoj Magiji i još mnogo toga. Magus takođe sadrži bogato znanje o Kundalini iz istočne i zapadne perspektive. Kroz rad u Magusu, Vaša veza sa Stvoriteljem jača, što rezultira povećanjem Vaše lične moći i sposobnošću da manifestujete život kakav oduvek želite. Kada postanete najbolja verzija sebe, možete postati heroj svoje priče i doživeti radost i uzbuđenje života. Krajnji cilj Magusa je završetak Velikog Dela, što podrazumeva proširenje i ujedinjenje individualne svesti sa Kosmičkom Svešću.
The knowledge possessed by Western Occultists of the Esoteric Philosophy, and their range of perceptions and thought of the Eastern Occultism, is very superficial. By stating that “Above the dark abyss were the Waters,” Eliphas Levi leads the student away from the right track. For it changes entirely the core characteristics of Cosmogony, and brings it down to a level with exoteric Genesis — perhaps it was so stated with an eye to this result. In order to clarify that “Above the Breath appeared the Light,” Levi gives a figure that any Eastern Occultist would not hesitate to pronounce it a “left hand” magic figure. His left-hand magic figure is herein reversed. At the dawn of a new Manvantara, perpetual Motion becomes Breath; from the Breath comes forth primordial Light which brings forth the Thought concealed in Darkness, and this becomes the Word, from which this Universe sprang into being. The learned Abbé had a decided tendency to anthropomorphize creation. He ignores the first stage of evolution and imagines a secondary chaos. But in the face of the task Levi had set before himself — that of reconciling Jewish Magic with Roman Ecclesiasticism — he could say nothing else. Not only are his explanations unsatisfactory and misleading (in his published works they are much worse) but his Hebrew transliteration is entirely wrong. The philosophy that the French Magus gives out as Kabbalistic is simply mystical Roman Catholicism adapted to the Christian Kabbalah. Clearly, Levi’s Kabbalah is mystic Christianity, not Occultism. The material Universe was built by Water, say the Kabbalists who know the difference between the “two waters “— the Waters of Life and those of “Salvation” — so confused together in dogmatic religions. Moses and Thales said that only earth and water can bring forth a living Soul, water being on this plane the Principle of all things. In Egypt Osiris was Fire, and Isis was the Earth or, its synonym, Water, the two opposing elements (because of their opposite properties) being necessary to each other for a common object — that of procreation. The earth needs solar heat and rain to make her throw out her germs. But these procreative properties of Fire and Water, or Spirit and Matter, are symbols only of physical generation.
This is Eliphas Levi's (1810-1875) best-known book. This work arguably made Levi THE most influential writer on magic since the Renaissance. Originally issued in French, the English translator is A.E. Waite and it is doubtful that anyone else could have better captured the essence of Levi's work. The book is divided in two parts; the first is theoretical, the second practical. This is a fascinating and often debated work involving a discussion that covers almost the entire realm of Ritual and High Magic.
This is a collection of 18 essays on a variety of occult-themed topics, covering the full spectrum of classic esoteric and related subjects, which include hermeticism, alchemy, magic, the Kabbalah, ancient wisdom and philosophy, the Tarot, Rosicrucianism, Freemasonry, Theosophy and spiritualism, by some of the most notable and prominent names in the history of those subjects. Compiled specifically with the student in mind. Writers include Manly P. Hall, William Butler Yeats, Helena P. Blavatsky, Pythagoras, Paracelsus, Arthur Edward Waite, Isaac Newton, Eliphas Levi, William Wynn Westcott, L. W. de Laurence, Max Heindel, Jules Doinel, C. W. Leadbeater, P. D. Ouspensky, Jerome A. Anderson and Albert G. Mackey.